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Parashah - Emor (Speak)

Weekly Parashah


Torah: Lev. 21:1-24:23 Haftara: Eze. 44:15-31  Brit Chadashah:  Lk. 11:1 - 12:59

Emor (Say / Speak) אֱמֹר

Scripture: 

 Leviticus 21:1-24:23

Torah

 

Holiness Code for Kohanim

21 Then Adonai said to Moses, “Speak to the kohanim, the sons of Aaron, and say to them: A kohen is not to allow himself to become unclean for the dead among his people, except for his relatives that are nearest to him—his mother, his father, his son, his daughter, his brother, or his virgin sister who is near to him, who has had no husband. For her he may allow himself to become unclean. But he is not to defile himself—a husband among his people—and so profane himself.

Kohanim are not to shave their heads, nor shave off the corners of their beards, nor make any cuttings in their flesh. They are to be holy to their God, and not profane the Name of their God, for they present the offerings of Adonai made by fire, the bread of their God. Therefore they are to be holy. They are not to marry women who are defiled as prostitutes, or profane. Neither should they marry women divorced from their husbands, for a kohen is holy to his God. Therefore you are to sanctify him, because he offers the bread of your God. He shall be holy to you, for I, Adonai, who sanctifies you, am holy.

“The daughter of any kohen, if she profanes herself by playing the prostitute, profanes her father. She is to be burned with fire.

https://www.biblegateway.com/passage/?search=Lev.+21%3A1%E2%80%9324%3A23&version=TLV

Scripture: 

 Ezekiel 44:15-31

Haftarah

15 So the Levitical kohanim, the sons of Zadok who kept charge of My Sanctuary when Bnei-Yisrael wandered from Me, will draw near to Me to minister to Me. They will stand before Me to offer Me the fat and the blood”—it is declaration of Adonai16 “They are ones who will enter My Sanctuary and draw near to My table to minister to Me. They will keep My charge. 17 It will be that when they enter in at the gates of the inner court, they will be clothed with linen garments. No wool will come on them, while they minister in the gates of the inner court, and within. 18 They will have linen turbans upon their heads and linen underclothes upon their loins; they will not wear anything that causes sweat. 19 Before they go out to the outer court—to the outer courtyard to the people—they must take off their garments in which they minister and leave them in the holy chambers. They will put on other garments, so they do not consecrate the people while in their garments. 20 They must not shave their heads or let their locks grow long, but must carefully trim the hair of their heads. 21 No kohen may drink wine before entering the inner court. 22 None may take a widow or a divorced woman as his wife, for they must take virgins of the offspring of the house of Israel or a widow who is the widow of a kohen.

23 “They will teach My people the difference between the holy and the common and explain to them the difference between the unclean and the clean. 24 In a lawsuit, they will stand to judge, and judge in accordance with My ordinances. They will keep My laws and My statutes in all My moadim and keep My Shabbatot holy.

https://www.biblegateway.com/passage/?search=Eze.+44%3A15%E2%80%9331&version=TLV

Scripture: 

 Luke 11:1 - 12:59

Brit Chadashah

 

Praying Along the Way

11 Now Yeshua was praying in a certain place. When He finished, one of His disciples said to Him, “Master, teach us to pray, just as John taught his disciples.”

Then Yeshua said to them, “When you pray, say,

‘Father, sanctified be Your Name,
Your kingdom come.[a]
Give us each day our daily bread.
And forgive us our sins,
    for we also forgive everyone indebted to us.
And lead us not into temptation.”

Then Yeshua said to them, “Which of you has a friend and will go to him in the middle of the night and say to him, ‘Friend, lend me three loaves of bread, because a friend of mine has come to me on his journey and I have nothing to set before him.’ Then from within he may answer, saying, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up to give you anything.’ I tell you, even if the friend will not get up and give him anything out of friendship, yet because of the man’s persistence he will get up and give him as much as he needs.

“So I say to you, ‘Ask, and it shall be given to you. Seek, and you shall find. Knock, and it shall be opened to you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.’

https://www.biblegateway.com/passage/?search=Lk.+11%3A1%E2%80%9312%3A59&version=TLV

Parashah in 60 seconds

 

Parashah - Mattot (Tribes)

(0 Votes)

Weekly Parashah


Torah: Num 30:2-32:42 Haftara: 

Jer .2:4–28, 3:4

 Brith Chadashah: Mt. 23:1– 25:46
luke 13:1-9

Matot (Tribes)  מַּטּוֹת

Scripture: 

Numbers 30:2 - 32:42

Torah

 

Whenever a man makes a vow to Adonai or swears an oath to obligate himself by a pledge, he is not to violate his word but do everything coming out of his mouth.[a]

“Suppose a woman in her youth vows to Adonai or obligates herself by a pledge in her father’s house. If her father should hear her vow or her pledge with which she obligated herself and her father says nothing to her, all her vows and every pledge by which she has obligated herself will stand. But if her father should forbid it on the day of his hearing it, none of her vows or pledges by which she has obligated herself will stand. Adonai will forgive her because her father has forbidden her.

“Suppose she should marry, after her vow or a rash promise of her lips by which she obligated herself. Now if her husband hears about it but says nothing to her on the day he hears about it, her vows will stand and her pledges by which she has obligated herself will stand. But if her husband should hear about it and on the day he hears it he forbids it, he thereby nullifies her vow and her rash promise by which her lips have obligated her, and Adonai will forgive her.

https://www.biblegateway.com/passage/?search=Num.+30%3A2-32%3A42&version=TLV

Scripture: 

 Jeremiah 2 : 4 – 28, 3:4

Haftarah

Hear the word of Adonai, O house of Jacob and all the families of the house of Israel. Thus says Adonai:

“What fault did your fathers find in Me
    that they strayed so far from Me?
They walked after worthless things,
    becoming worthless themselves?[a]
They did not ask ‘Where is Adonai,
    who brought us up from the land of Egypt
    and led us through the wilderness,
    through a land of deserts and rifts,
    through a land of drought and distress,
    through a land where no one travels,
        where no one lives?’
Yet I brought you into a fertile land,
        to eat of its fruit and goodness.
    When you came, you defiled My land.
    You made My heritage an abomination.
The kohanim did not ask,
        ‘Where is Adonai?’
    The Torah experts did not know Me.
    The shepherds rebelled against Me.
    The prophets prophesied by Baal
        and went after unprofitable things.
Therefore I will plead with you again!”
It is a declaration of Adonai.
    “I will contend with your children’s children.
10 Cross to the coasts of Kittim[b] and see!
    Send to Kedar, and observe carefully.
    See if there has been anything like this.
11 Has a nation changed its gods—
        even though they are not gods?
    Yet My people have exchanged their glory
    for worthless things.
12 Be appalled at this, O heavens!
    Be utterly horrified and dumbfounded.”

It is a declaration of Adonai.

https://www.biblegateway.com/passage/?search=Jer+.2%3A4%E2%80%9328&version=TLV

Scripture: 

 Matthew 23 : 1 – 25 : 46
Luke 13:1-9

Brit Chadashah

 

Seven Woes

23 Then Yeshua spoke to the crowds and to His disciples, saying, “The Torahscholars and Pharisees sit on the seat of Moses. So whatever they tell you, do and observe. But don’t do what they do; for what they say, they do not do. They tie up heavy loads, hard to carry,[a] and lay them on men’s shoulders; but they themselves aren’t willing to lift a finger to move them. All their works they do to be noticed by men. They make their tefillin wide and their tzitziyot long. [bThey love the place of honor at feasts, the best seats in the synagogues, greetings in the marketplaces, and to be called rabbi by men.

“But you are not to be called rabbi; for One is your Teacher, and you are all brothers. And call no man on earth your father; for One is your Father, who is in heaven. 10 Nor are you to be called teachers; for One is your Teacher, the Messiah. 11 But the greatest among you shall be your servant. 12 Whoever exalts himself shall be humbled, and whoever humbles himself shall be exalted.

https://www.biblegateway.com/passage/?search=Mt.+23%3A1%E2%80%93+25%3A46&version=TLV

Luke 13 : 1 - 9

13 Now there were some present at the same time who told Yeshua about the Galileans whose blood Pilate had mixed with their sacrifices. He answered and said to them, “Do you suppose that these Galileans are worse sinners than the rest of the Galileans because they have suffered these things? No, I tell you! But unless you repent, you all will perish the same way.

“Or those eighteen upon whom the tower in Siloam fell and were killed, do you suppose that they are worse sinners than all the people living in Jerusalem? No, I tell you! But unless you repent, you all will perish the same way.

Then Yeshua began telling this parable: “A man had a fig tree he had planted in his vineyard, and he came looking for fruit on it and found none. So he said to the gardener, ‘Indeed, for three years I‘ve come searching for fruit on this fig tree and found none. Remove it! Why does it use up the ground?’

“But answering, the gardener said to him, ‘Master, leave it alone for this year also, until I dig around it and apply fertilizer. And if it bears fruit, good. But if not, cut it down.’”

https://www.biblegateway.com/passage/?search=luke+13%3A1-9&version=TLV

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