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Weekly Parashah |
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| Torah: Exo. 1:1–6:1 | Haftara: Isa. 27:6–28:13, 29:22–23 | Brit Chadashah: Acts 7:17-35 1 Cor. 14:18-25 Lk. 5:12–39 |
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| Shemot (Names) שמות |
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Scripture: |
Exodus 1:1–6:1 |
Torah |
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Oppression in Egypt1 Now these are the names of Bnei-Yisrael who came into Egypt with Jacob, each man with his family: 2 Reuben, Simeon, Levi and Judah; 3 Issachar, Zebulun and Benjamin; 4 Dan, Naphtali, Gad and Asher. 5 The souls that came out of the line of Jacob numbered 70 in all, while Joseph was already in Egypt. https://www.biblegateway.com/passage/?search=Exodus+1%3A1%E2%80%936%3A1&version=TLV |
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Scripture: |
Isaiah 27:6–28:13, 29:22–23
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Haftarah |
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Israel Will Blossom Again6 In days to come Jacob will take root,Israel will blossom and bud and fill the face of the world with fruit. 7 Did He strike Israel as He struck those who struck them? Or were they slain as their slayers were slain? 8 You contended with her by banishing her, by driving her away. With His fierce wind He expelled them on the day of the east wind. 9 So by this will Jacob’s sin be atoned and this the full price to remove his sin: When he makes all the altar stones like shattered chalk stones, so that the Asherah poles and incense rise no more. 10 The fortified city is a lonely habitation, forlorn and forsaken like the desert. There the calf will graze, there lie down and consume its branches. 11 When the boughs are withered, they will be broken off. Women come and set them on fire, for it is a people of no understanding. Therefore their Maker will show them no mercy— He who formed them will give them no grace. 12 It will come about in that day, Adonai will thresh from the channel of the River to the Wadi of Egypt, and you will be gathered one by one, Bnei-Yisrael.13 It will also come about in that day, a great shofar will be blown.[a] Those perishing in the land of Assyria and the exiles in the land of Egypt will come and worship Adonai on the holy mountain in Jerusalem.https://www.biblegateway.com/passage/?search=Isaiah+27%3A6%E2%80%9328%3A13&version=TLV Isaiah 29 : 22 – 23Therefore, thus says Adonai, Redeemer of Abraham, concerning the house of Jacob:“Jacob will no longer be ashamed, no longer will his face grow pale; 23 for when he sees his children, the work of My hands in his midst, they will sanctify My Name; they will sanctify the Holy One of Jacob, and stand in awe of the God of Israel. https://www.biblegateway.com/passage/?search=Isaiah+29+%3A+22+%E2%80%93+23+&version=TLV |
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Scripture: |
Acts 7:17-35
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Brit Chadashah |
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17 “But as the time drew near for the promise God had sworn to Abraham, the people increased and multiplied in Egypt— 18 until ‘there arose another king over Egypt who knew nothing about Joseph.’ [a] 19 Dealing with our people with cruel cunning, this king mistreated our fathers and forced them to abandon their infants so they would not survive. https://www.biblegateway.com/passage/?search=Acts+7%3A17-35+&version=TLV 1 Corinthians 14 : 18 – 2518 I thank God that I speak in tongues more than all of you. 19 However, in Messiah’s community I would rather speak five words with my mind, so I may also instruct others, than ten thousand words in a tongue.20 Brothers and sisters, stop being children in your thinking—rather, be infants in evil, but in your thinking be mature. 21 In the Prophets[a] it is written,“By those with strange tongues https://www.biblegateway.com/passage/?search=1+Cor.+14%3A18-25&version=TLV Luke 5 : 12 – 39Yeshua Heals and News Spreads12 Now while Yeshua was in one of the towns, a man covered with tzara’at appeared. And when he saw Yeshua, he fell on his face and begged Him, saying, “Master, if You are willing, You can make me clean.”13 Yeshua stretched out His hand and touched him, saying, “I am willing. Be cleansed!” Immediately, the tzara’at left him. 14 Yeshua ordered him to tell no one, but commanded him, “Go and show yourself to the kohen.[a] Then bring an offering for your cleansing, just as Moses commanded, as a testimony to them.”15 But the news about Yeshua was spreading all the more, and many crowds were coming together to hear and to be healed of their diseases. 16 Yet He would often slip away into the wilderness and pray.Crowds Gather from the Galilee, Judea, and Jerusalem17 Now on one of those days, Yeshua was teaching. Pharisees and Torah scholars were sitting there, who had come from every village of the Galilee and Judea, as well as from Jerusalem. And Adonai’s power to heal was in Him. 18 And behold, men were carrying a paralyzed man on a stretcher, trying to bring him in and place him before Yeshua. 19 But when they found no way to bring him in because of the crowd, they went up on the roof and let him down with his stretcher through the tiles, right in the middle before Yeshua. 20 When He saw their faith, He said, “Man, your sins are forgiven.”21 Then the Torah scholars and the Pharisees began to question, saying, “Who is this fellow speaking blasphemies? Who can pardon sins but God alone?”22 Yeshua, knowing their thoughts, replied to them, “Why are you raising questions in your hearts? https://www.biblegateway.com/passage/?search=Luke+5%3A12%E2%80%9339&version=TLV |
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Parashah in 60 seconds |
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Music Styles Contemporary Worship Music
Styles
On this radio station you will find the following music styles;
Contemporary Worship Music (CWM) (Praise and Worship Music)
Contemporary worship music (CWM) is a loosely defined genre of Christian music used in contemporary worship. It has developed over the past sixty years and is stylistically similar to pop music. The songs are frequently referred to as "praise songs" or "worship songs" and are typically led by a "worship band" or "praise team", with either a guitarist or pianist leading. It is becoming a common genre of music sung in Western churches, particularly in Pentecostal churches, both denominational and nondenominational. Also many non-Charismatic Protestant Churches use this type of music. Some do so exclusively. Others have services that are just traditional along with services that are just contemporary. Others simply mix this type of music in with traditional. Some Protestant churches avoid this music and remain traditional. Also, Roman Catholic churches are using this type of music in some parishes. Some mix it in with more traditional music; others have certain masses with just contemporary worship music along with traditional masses; others only use contemporary; many others steer clear of contemporary worship and stick with traditional.
History and development
In the early 1950s, the Taizé Community in France started to attract youths from several religious denominations with worship hymns based on modern melodies.
In the 1950s and 1960s the Christian Church began to place particular emphasis on reaching to the youth. Christian Unions in university environments hosted evangelistic talks and provided biblical teaching for their members, Christian cafes opened with evangelistic aims, and church youth groups were set up. Amateur musicians from these groups began playing Christian music in a popular idiom. Some Christians felt that the Church needed to break from its stereotype as being structured, formal and dull to appeal to the younger generation. By borrowing the conventions of popular music, the antithesis of this stereotype, the Church restated the claims of the Bible through Christian lyrics, and thus sent the message that Christianity was not outdated or irrelevant. The Joystrings were one of the first Christian pop groups to appear on television, in Salvation Army uniform, playing Christian beat music. The Jesus People in America also had particular influence, and began to create their own musical subculture, sometimes referred to as Jesus music— essentially hippie-style music with biblical lyrics. This Jesus music gradually bifurcated into Christian rock (music played for concerts) and 'praise music' (music for communal worship).
Churches began to adopt some of these songs and the styles for corporate worship. These early songs for communal singing were arguably the first examples of contemporary worship music, and were characteristically simple, 'Youth Praise', published in 1966, was one of the first and most famous collections of these songs and was compiled and edited by Michael Baughen and published by the Jubilate Group.
As of the early 1990s, songs such as "Lord, I Lift Your Name on High", "Shine, Jesus, Shine" and "Shout to the Lord" had been accepted in many churches. Integrity Media, Maranatha! Music and Vineyard were already publishing newer styles of music. Supporters of traditional worship hoped the newer styles were a fad, while younger people cited Psalms 96:1, "Sing to the Lord a new song". Prior to the late 1990s, many felt Sunday morning was a time for hymns, and young people could have their music on the other six days. A "modern worship renaissance" helped make it clear any musical style was acceptable if true believers were using it to praise God. The changes resulted from the Cutting Edge recordings by the band Delirious?, the Passion Conferences and their music, the Exodus project of Michael W. Smith, and the band Sonicflood. Contemporary worship music became an integral part of Contemporary Christian music.[1]
More recently songs are displayed using projectors on screens at the front of the church, and this has enabled greater physical freedom, and a faster rate of turnover in the material being sung. Important propagators of CWM today include Hillsong, Vineyard, Bethel Music and Soul Survivor.
Theology and lyrics
As CWM is closely related to the charismatic movement, the lyrics and even some musical features reflect its theology. In particular the charismatic movement is characterised by its emphasis on the Holy Spirit, personal encounter and relationship with God, and agape.





