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parashah - Vaera (and I appeared)

Weekly Parashah


Torah:  Exo. 6:2–9:35 Haftara: Eze. 28:25–29:21  Brit Chadashah: Mt. 12:1–14
Rom. 9:14-33

Va'era (and I appeared) וַיֵּרָא

Scripture: 

 Exodus 6:2–9:35

Torah

 

2 God spoke further to Moses and said to him, “I am Adonai. 3 I appeared to Abraham, to Isaac and to Jacob, as El Shaddai. Yet by My Name, Adonai, did I not make Myself known to them. 4 I also established My covenant with them, to give them the land of Canaan, the land of their pilgrimage where they journeyed. 5 Furthermore, I have heard the groaning of Bnei-Yisrael, whom the Egyptians are keeping in bondage. So I have remembered My covenant. 6 Therefore say to Bnei-Yisrael: I am Adonai, and I will bring you out from under the burdens of the Egyptians. I will deliver you from their bondage, and I will redeem you with an outstretched arm and with great judgments. 7 I will take you to Myself as a people, and I will be your God. You will know that I am Adonai your God, who brought you out from under the burdens of the Egyptians. 8 So I will bring you into the land that I swore to give to Abraham, to Isaac and to Jacob, and give it to you as an inheritance. I am Adonai.”

9 Moses spoke this way to Bnei-Yisrael, but they did not listen to him because of their broken spirit and cruel bondage. 10 So Adonai told Moses, 11 “Go, speak to Pharaoh king of Egypt, so that will he let Bnei-Yisrael go out of his land.”12 But Moses said to Adonai, “Bnei-Yisrael have not listened to me. So how would Pharaoh listen to me—I, who have uncircumcised lips?”

https://www.biblegateway.com/passage/?search=Exodus+6%3A2%E2%80%939%3A35&version=TLV

Scripture: 

 Ezekiel 28:25–29:21

Haftarah

25 Thus says Adonai Elohim: “When I have gathered the house of Israel from the people among whom they are scattered and show my holiness through them in the eyes of the nations, then they will live in their own land which I gave to My servant Jacob. 26 They will live safely there, and they will build houses and plant vineyards. They will live securely when I have executed judgments on all those around them that treated them with contempt. So they will know that I am Adonai their God.”

Prophecy Against Egypt

29 On the twelfth day of the tenth month of the tenth year, the word of Adonai came to me saying: 2 “Son of man, set your face against Pharaoh king of Egypt. Prophesy against him and against all Egypt, 3 speak and say, thus says Adonai Elohim:‘Behold, I am against you,
Pharaoh King of Egypt,
the great crocodile lying in his rivers,
who says:
https://www.biblegateway.com/passage/?search=Ezekiel+28%3A25-29%3A21&version=TLV

Scripture: 

 Matthew 12:1–14
Romans 9:14-33

Brit Chadashah

 

The Lord of Shabbat

12 At that time Yeshua went through the grain fields on Shabbat. His disciples became hungry and began to pluck heads of grain and eat them. 2 But when the Pharisees saw this, they said to Him, “Look, Your disciples are doing what is not permitted on Shabbat.”

3 But He said to them, “Haven’t you read what David did when he became hungry, and those with him? 4 How he entered into the house of God, and they ate the showbread, which was not permitted for him to eat, nor for those with him, but only for the kohanim? [a] 5 Or haven’t you read in the Torah that on Shabbat the kohanim in the Temple break Shabbat and yet are innocent? 6 But I tell you that something greater than the Temple is here. 7 If you had known what this means, ‘I desire mercy, not sacrifice,’[b] you wouldn’t have condemned the innocent. 8 For the Son of Man is Lord of Shabbat.”9 Leaving from there, He went into their synagogue. 10 A man with a withered hand was there. And so that they might accuse Him, they questioned Yeshua, saying, “Is it permitted to heal on Shabbat?”

https://www.biblegateway.com/passage/?search=Mathew+12%3A1-14&version=TLV

Romans 9 : 14 - 33

14 What shall we say then? There is no injustice with God, is there? May it never be! 15 For to Moses He says,

“I will have mercy on whom I have mercy,and I will have compassion on whom I have compassion.”[a] 16 So then it does not depend on the one who wills or the one who strives, but on God who shows mercy. 17 For the Scripture says to Pharaoh, “For this very purpose I raised you up—to demonstrate My power in you, so My name might be proclaimed in all the earth.” [b] 18 So then He has mercy on whom He wills, and He hardens whom He wills. 19 You will say to me then, “Why does He still find fault? For who has resisted His will?” 20 But who in the world are you, O man, who talks back to God? Will what is formed say to the one who formed it, “Why did you make me like this?” [c] 21 Does the potter have no right over the clay, to make from the same lump one vessel for honor and another for common use? 22 Now what if God, willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath designed for destruction? 23 And what if He did so to make known the riches of His glory on vessels of mercy, which He prepared beforehand for glory?

https://www.biblegateway.com/passage/?search=Romans+9%3A14-33&version=TLV

Parashah in 60 seconds

 

Music Styles Contemporary Worship Music

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Styles

On this radio station you will find the following music styles;

excerpts and links to wikipedia

Contemporary Worship Music (CWM) (Praise and Worship Music)

Contemporary worship music (CWM) is a loosely defined genre of Christian music used in contemporary worship. It has developed over the past sixty years and is stylistically similar to pop music. The songs are frequently referred to as "praise songs" or "worship songs" and are typically led by a "worship band" or "praise team", with either a guitarist or pianist leading. It is becoming a common genre of music sung in Western churches, particularly in Pentecostal churches, both denominational and nondenominational. Also many non-Charismatic Protestant Churches use this type of music. Some do so exclusively. Others have services that are just traditional along with services that are just contemporary. Others simply mix this type of music in with traditional. Some Protestant churches avoid this music and remain traditional. Also, Roman Catholic churches are using this type of music in some parishes. Some mix it in with more traditional music; others have certain masses with just contemporary worship music along with traditional masses; others only use contemporary; many others steer clear of contemporary worship and stick with traditional.

History and development

In the early 1950s, the Taizé Community in France started to attract youths from several religious denominations with worship hymns based on modern melodies.

In the 1950s and 1960s the Christian Church began to place particular emphasis on reaching to the youth. Christian Unions in university environments hosted evangelistic talks and provided biblical teaching for their members, Christian cafes opened with evangelistic aims, and church youth groups were set up.  Amateur musicians from these groups began playing Christian music in a popular idiom. Some Christians felt that the Church needed to break from its stereotype as being structured, formal and dull to appeal to the younger generation. By borrowing the conventions of popular music, the antithesis of this stereotype, the Church restated the claims of the Bible through Christian lyrics, and thus sent the message that Christianity was not outdated or irrelevant. The Joystrings were one of the first Christian pop groups to appear on television, in Salvation Army uniform, playing Christian beat music. The Jesus People in America also had particular influence,  and began to create their own musical subculture, sometimes referred to as Jesus music— essentially hippie-style music with biblical lyrics. This Jesus music gradually bifurcated into Christian rock (music played for concerts) and 'praise music' (music for communal worship).

Churches began to adopt some of these songs and the styles for corporate worship. These early songs for communal singing were arguably the first examples of contemporary worship music, and were characteristically simple,  'Youth Praise', published in 1966, was one of the first and most famous collections of these songs and was compiled and edited by Michael Baughen and published by the Jubilate Group.

As of the early 1990s, songs such as "Lord, I Lift Your Name on High", "Shine, Jesus, Shine" and "Shout to the Lord" had been accepted in many churches. Integrity Media, Maranatha! Music and Vineyard were already publishing newer styles of music. Supporters of traditional worship hoped the newer styles were a fad, while younger people cited Psalms 96:1, "Sing to the Lord a new song". Prior to the late 1990s, many felt Sunday morning was a time for hymns, and young people could have their music on the other six days. A "modern worship renaissance" helped make it clear any musical style was acceptable if true believers were using it to praise God. The changes resulted from the Cutting Edge recordings by the band Delirious?, the Passion Conferences and their music, the Exodus project of Michael W. Smith, and the band Sonicflood. Contemporary worship music became an integral part of Contemporary Christian music.[1]

More recently songs are displayed using projectors on screens at the front of the church, and this has enabled greater physical freedom, and a faster rate of turnover in the material being sung. Important propagators of CWM today include Hillsong, Vineyard, Bethel Music and Soul Survivor.

Theology and lyrics

As CWM is closely related to the charismatic movement, the lyrics and even some musical features reflect its theology. In particular the charismatic movement is characterised by its emphasis on the Holy Spirit, personal encounter and relationship with God, and agape.
 

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