|
Weekly Parashah |
|||||
| Torah: Gen. 47:28–50:26 | Haftara: 1 Kgs. 2:1–12 | Brit Chadashah: Lk. 4:31–5:11 Heb 11:21-22 1 Peter 1:3-9 |
|||
| Vayeschi (and he lived) וַיְחִי |
|||||
Scripture: |
Genesis 47:28–50:26 |
Torah |
|||
|
|
Joseph’s Promise to Jacob28 Now Jacob lived in the land of Egypt for 17 years, so the days of Jacob, the years of his life, were 147 years. 29 As the time of Israel’s death drew near, he called for his son Joseph and said to him, “If I have found favor in your eyes, please put your hand under my thigh and show me faithful kindness. Please do not bury me in Egypt. 30 When I lie down with my fathers, you must carry me out of Egypt and bury me in their burial place.” Blessing of Ephraim and Manasseh48 After these things, someone told Joseph, “Behold, your father is sick.” So he took his two sons, Manasseh and Ephraim, with him. 2 When someone told Jacob, saying, “Behold, your son Joseph has come to you,” Israel summoned his strength and sat up in the bed. 3 Then Jacob said to Joseph, “El Shaddai appeared to me in Luz, in the land of Canaan, and blessed me.” 4 He said to me, ‘I am going to make you fruitful and multiply you and turn you into an assembly of peoples, and I will give this land to your seed after you as an everlasting possession.’ 5 So now, your two sons, who were born to you in the land of Egypt before I came to you in Egypt, they are mine. Ephraim and Manasseh will be mine, just like Reuben and Simeon. 6 Any descendent of yours whom you father after them will be yours; they will be identified by the names of their brothers for their inheritance. 7 “Now as for me, when I came from Paddan, to my sorrow Rachel died along the way, in the land of Canaan, while we were still a distance from entering Ephrath. And I buried her there on the way to Ephrath (that is, Bethlehem).” https://www.biblegateway.com/passage/?search=Gen.+47%3A28%E2%80%9350%3A26&version=TLV |
||||
Scripture: |
1 Kings 2:1–12 |
Haftarah |
|||
David’s Last Instructions2 Now when the time of David drew near to die, he charged his son Solomon, saying: 2 “I—I am going the way of all the earth. So be strong[a] and be a man. 3 Keep the charge of Adonai your God, to walk in His ways, to keep His statutes, His commandments, His ordinances, and His decrees, according to what is written in the Torah of Moses, so that you may succeed in all that you do and wherever you turn 4 so that Adonai may fulfill His word which He spoke concerning me, saying: ‘If your children watch their way, to walk before Me in truth with all their heart and with all their soul, you shall not lack a man on the throne of Israel.’ https://www.biblegateway.com/passage/?search=1+Kgs.+2%3A1%E2%80%9312&version=TLV |
![]() |
||||
Scripture: |
Luke 4:31–5:11
|
Brit Chadashah |
|||
|
|
Healing and Deliverance in Capernaum and Beyond31 Yeshua came down to Capernaum, a town in the Galilee. He was teaching them on Shabbat, 32 and they were astounded at His teaching because His message had authority. 33 In the synagogue was a man who had an unclean demonic spirit, and he cried out with a loud voice, 34 “Ah! What have we to do with You, Yeshua of Natzeret? Have You come to destroy us? I know who You are! You are the Holy One of God!” https://www.biblegateway.com/passage/?search=Lk.+4%3A31%E2%80%935%3A11&version=TLV Hebrews 11 : 21 – 2221 By faith Jacob, as he was dying, blessed each of the sons of Joseph, and he bowed in worship while leaning on the top of his staff. 22 By faith Joseph, when his end was near, made mention of the exodus of Bnei-Yisrael and gave instructions about his bones.https://www.biblegateway.com/passage/?search=Heb+11%3A21-22&version=TLV 1 Peter 1 : 3 – 9A Message of Living Hope3 Blessed be the God and Father of our Lord Yeshua the Messiah! In His great mercy He caused us to be born again to a living hope through the resurrection of Messiah Yeshua from the dead. 4 An incorruptible, undefiled, and unfading inheritance has been reserved in heaven for you. 5 By trusting, you are being protected by God’s power for a salvation ready to be revealed in the last time. 6 You rejoice in this greatly, even though now for a little while, if necessary, you have been distressed by various trials. 7 These trials are so that the true metal[a] of your faith (far more valuable than gold, which perishes though refined by fire) may come to light in praise and glory and honor at the revelation of Messiah Yeshua. 8 Though you have not seen Him, you love Him. And even though you don’t see Him now, you trust Him and are filled with a joy that is glorious beyond words, 9 receiving the outcome of your faith—the salvation of your souls. https://www.biblegateway.com/passage/?search=1+Peter+1+%3A+3+-9&version=TLV |
||||
Parashah in 60 seconds |
|||||
00 The reason to write my Theology
The Importance of Theological Underpinning in Pastoral Teachings: A Comprehensive Perspective
Introduction
Within Article Zero of the series on theology, I would like to introduce the reason for this writing.
Theology, the study of the divine and religious beliefs, practices, and experiences, is the backbone of any religious teaching. For a pastor, the theological ground from which he or she teaches is not just a matter of personal belief but a guiding principle that shapes the congregation's spiritual life. This article explores why it is essential for a pastor to provide this theological underpinning for the congregation and the importance of prayer, preparation, and making it publicly available.
Part I: The Significance of Theological Underpinning
1. Consistency and Clarity in Teaching
-
Ensures teachings are consistent with core beliefs.
-
Provides a clear framework for interpretation and application.
2. Personal Integrity and Authenticity
-
Fosters integrity and authenticity.
-
Builds trust in spiritual guidance.
3. Cultural and Contextual Relevance
-
Ensures guidance is relevant and meaningful.
-
Recognizes unique needs and challenges.
4. Fostering Spiritual Growth
-
Provides a roadmap for spiritual development.
-
Encourages deeper exploration and engagement.
5. Unity and Community Building
-
Promotes unity within the congregation.
-
Avoids divisions and conflicts.
Part II: The Imperative of Prayer, Preparation, and Public Availability
Prayer: Seeking Divine Guidance
-
Aligns theological beliefs with God's will.
-
Opens the heart and mind to divine revelation.
Preparation: Crafting a Thoughtful Framework
-
Ensures a well-thought-out and comprehensive understanding.
-
Demonstrates responsibility and accountability.
Public Availability: Transparency and Accessibility
-
Fosters transparency and builds trust.
-
Makes information accessible to all.
-
Serves as an educational resource.
Conclusion
The theological ground from which a pastor teaches is a vital aspect of spiritual leadership. It provides consistency, fosters integrity, ensures relevance, promotes spiritual growth, and builds community. Defining and sharing this theological underpinning is a sacred task that requires prayer, preparation, and a commitment to public availability.
In a world where individual perspectives and interpretations can vary widely, and spiritual guidance is often sought and scrutinized, these principles serve as a compass, guiding both the pastor and the congregation toward a shared understanding of their faith. It is a reflection of the pastor's commitment to the spiritual well-being of the community he or she serves, and a testament to the profound responsibility that comes with the calling.
By understanding and articulating this theological foundation, a pastor can lead with clarity, authenticity, and relevance, nurturing a faith community that is united, engaged, and growing in their spiritual journey. It underscores the multifaceted role that theological underpinning plays in pastoral teachings, reflecting the complexity and significance of the pastor's role in guiding and nurturing the faith community.





