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Weekly Parashah |
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| Torah: Num. 25:10–30:1 | Haftara: Jer. 1:1–2:3 | Brith Chadashah: Mk. 11:27–12:37 Rom. 11:2-32 |
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| Pinchas (Phineas) פִּינְחָס |
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Scripture: |
Num. 25:10–30:1 |
Torah |
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10 Then Adonai spoke to Moses saying, 11 “Phinehas son of Eleazar son of Aaron the kohen has turned away My anger from Bnei-Yisrael because he was very zealous for Me among them, so that I did not put an end to Bnei-Yisrael in My zeal. 12 So now say: See, I am making with him a covenant of shalom! 13 It will be for him and his descendants after him a covenant of an everlasting priesthood—because he was zealous for his God and atoned for Bnei-Yisrael.” 14 The name of the Israelite man killed with the Midianite woman was Zimri son of Salu, a prince of a Simeonite ancestral household. 15 The name of the executed Midianite woman was Cozbi, daughter of Zur—he was a tribal head of an ancestral house in Midian. 16 Adonai spoke to Moses saying, 17 “Deal with the Midianites as enemies and strike them. 18 For they have been enemies to you in their deceptions of you in the matter of Peor and in the matter of Cozbi, the daughter of a Midianite prince, their sister who was slain on the day of the plague on account of the Peor incident.” Numbering the Second Generation26 After the plague, Adonai said to Moses and Eleazar son of Aaron the kohensaying, 2 “Take a headcount of the entire community of Bnei-Yisrael, sons twenty years old and upward, by their ancestral houses, all who can serve in Israel’s army.” 3 So Moses and Eleazar the kohen spoke with them on the Moabite plains by the Jordan across from Jericho saying, 4 “Just as Adonai commanded Moses, a census will be taken of all men of Bnei-Yisrael who came out of Egypt, from 20 years old and upward.” https://www.biblegateway.com/passage/?search=Num.+25%3A10%E2%80%9330%3A1&version=TLV |
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Scripture: |
Jer. 1:1–2:3 |
Haftarah |
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The Call of Jeremiah1 The words of Jeremiah son of Hilkiah, one of the kohanim who were in Anathoth in the land of Benjamin. 2 The word of Adonai came to him during the days of King Josiah of Judah, son of Amon, in the thirteenth year of his reign. 3 It continued during the days of King Jehoiakim of Judah, son of Josiah, until the end of the eleventh year of King Zedekiah of Judah, son of Josiah—until the exile from Jerusalem in the fifth month. 4 The word of Adonai came to me, saying: 5 “Before I formed you in the womb, I knew you, 9 Then Adonai stretched out His hand and touched my mouth and Adonai said to me, “Behold, I have put My words in your mouth.
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Scripture: |
Mk. 11:27–12:37
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Brit Chadashah |
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A Question for a Question27 Again they come to Jerusalem. While Yeshua was walking in the Temple, the ruling kohanim, Torah scholars, and elders come up to Him. 28 And they start saying to Him, “By what authority are You doing these things? Who gave You this authority to do these things?” 29 Yeshua said to them, “I will put one question to you. Answer Me, and I will tell you by what authority I do these things. 30 The immersion of John—was it from heaven or from men? Answer Me!” 31 They began to dialogue among themselves, saying, “If we say, ‘From heaven,’ He will say, ‘Then why didn’t you believe him?’ 32 But if we say, ‘From men’. . .?” They were afraid of the crowd, for all held that John really was a prophet. 33 So answering Yeshua, they say, “We don’t know.” And Yeshua tells them, “Neither will I tell you by what authority I do these things.” https://www.biblegateway.com/passage/?search=Mk.+11%3A27%E2%80%9312%3A37&version=TLV
Romans 11 : 2 - 322 God has not rejected His people whom He knew beforehand.[a] Or do you not know what the Scripture says about Elijah, how he pleads with God against Israel? 3 “Adonai, they have killed your prophets, they have destroyed your altars; I alone am left, and they are seeking my life.” [b] 4 But what is the divine response to him? “I have kept for Myself seven thousand men who have not bowed the knee to Baal.”[c] 5 So in the same way also at this present time there has come to be a remnant[d]according to God’s gracious choice. 6 But if it is by grace, it is no longer by works; otherwise grace would no longer be grace. 7 What then? What Israel is seeking, it has not obtained; but the elect obtained it, and the rest were hardened— 8 just as it is written, “God gave them a spirit of stupor, 9 And David says, “Let their table become a snare and a trap, 11 I say then, they did not stumble so as to fall, did they?[g] May it never be! But by their false step salvation has come to the Gentiles, to provoke Israel to jealousy. [h] https://www.biblegateway.com/passage/?search=Rom.+11%3A2-32&version=TLV |
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Parashah in 60 seconds |
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00 The reason to write my Theology
The Importance of Theological Underpinning in Pastoral Teachings: A Comprehensive Perspective
Introduction
Within Article Zero of the series on theology, I would like to introduce the reason for this writing.
Theology, the study of the divine and religious beliefs, practices, and experiences, is the backbone of any religious teaching. For a pastor, the theological ground from which he or she teaches is not just a matter of personal belief but a guiding principle that shapes the congregation's spiritual life. This article explores why it is essential for a pastor to provide this theological underpinning for the congregation and the importance of prayer, preparation, and making it publicly available.
Part I: The Significance of Theological Underpinning
1. Consistency and Clarity in Teaching
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Ensures teachings are consistent with core beliefs.
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Provides a clear framework for interpretation and application.
2. Personal Integrity and Authenticity
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Fosters integrity and authenticity.
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Builds trust in spiritual guidance.
3. Cultural and Contextual Relevance
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Ensures guidance is relevant and meaningful.
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Recognizes unique needs and challenges.
4. Fostering Spiritual Growth
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Provides a roadmap for spiritual development.
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Encourages deeper exploration and engagement.
5. Unity and Community Building
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Promotes unity within the congregation.
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Avoids divisions and conflicts.
Part II: The Imperative of Prayer, Preparation, and Public Availability
Prayer: Seeking Divine Guidance
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Aligns theological beliefs with God's will.
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Opens the heart and mind to divine revelation.
Preparation: Crafting a Thoughtful Framework
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Ensures a well-thought-out and comprehensive understanding.
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Demonstrates responsibility and accountability.
Public Availability: Transparency and Accessibility
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Fosters transparency and builds trust.
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Makes information accessible to all.
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Serves as an educational resource.
Conclusion
The theological ground from which a pastor teaches is a vital aspect of spiritual leadership. It provides consistency, fosters integrity, ensures relevance, promotes spiritual growth, and builds community. Defining and sharing this theological underpinning is a sacred task that requires prayer, preparation, and a commitment to public availability.
In a world where individual perspectives and interpretations can vary widely, and spiritual guidance is often sought and scrutinized, these principles serve as a compass, guiding both the pastor and the congregation toward a shared understanding of their faith. It is a reflection of the pastor's commitment to the spiritual well-being of the community he or she serves, and a testament to the profound responsibility that comes with the calling.
By understanding and articulating this theological foundation, a pastor can lead with clarity, authenticity, and relevance, nurturing a faith community that is united, engaged, and growing in their spiritual journey. It underscores the multifaceted role that theological underpinning plays in pastoral teachings, reflecting the complexity and significance of the pastor's role in guiding and nurturing the faith community.
