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Weekly Parashah |
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| Torah: Exo. 1:1–6:1 | Haftara: Isa. 27:6–28:13, 29:22–23 | Brit Chadashah: Acts 7:17-35 1 Cor. 14:18-25 Lk. 5:12–39 |
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| Shemot (Names) שמות |
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Scripture: |
Exodus 1:1–6:1 |
Torah |
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Oppression in Egypt1 Now these are the names of Bnei-Yisrael who came into Egypt with Jacob, each man with his family: 2 Reuben, Simeon, Levi and Judah; 3 Issachar, Zebulun and Benjamin; 4 Dan, Naphtali, Gad and Asher. 5 The souls that came out of the line of Jacob numbered 70 in all, while Joseph was already in Egypt. https://www.biblegateway.com/passage/?search=Exodus+1%3A1%E2%80%936%3A1&version=TLV |
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Scripture: |
Isaiah 27:6–28:13, 29:22–23
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Haftarah |
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Israel Will Blossom Again6 In days to come Jacob will take root,Israel will blossom and bud and fill the face of the world with fruit. 7 Did He strike Israel as He struck those who struck them? Or were they slain as their slayers were slain? 8 You contended with her by banishing her, by driving her away. With His fierce wind He expelled them on the day of the east wind. 9 So by this will Jacob’s sin be atoned and this the full price to remove his sin: When he makes all the altar stones like shattered chalk stones, so that the Asherah poles and incense rise no more. 10 The fortified city is a lonely habitation, forlorn and forsaken like the desert. There the calf will graze, there lie down and consume its branches. 11 When the boughs are withered, they will be broken off. Women come and set them on fire, for it is a people of no understanding. Therefore their Maker will show them no mercy— He who formed them will give them no grace. 12 It will come about in that day, Adonai will thresh from the channel of the River to the Wadi of Egypt, and you will be gathered one by one, Bnei-Yisrael.13 It will also come about in that day, a great shofar will be blown.[a] Those perishing in the land of Assyria and the exiles in the land of Egypt will come and worship Adonai on the holy mountain in Jerusalem.https://www.biblegateway.com/passage/?search=Isaiah+27%3A6%E2%80%9328%3A13&version=TLV Isaiah 29 : 22 – 23Therefore, thus says Adonai, Redeemer of Abraham, concerning the house of Jacob:“Jacob will no longer be ashamed, no longer will his face grow pale; 23 for when he sees his children, the work of My hands in his midst, they will sanctify My Name; they will sanctify the Holy One of Jacob, and stand in awe of the God of Israel. https://www.biblegateway.com/passage/?search=Isaiah+29+%3A+22+%E2%80%93+23+&version=TLV |
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Scripture: |
Acts 7:17-35
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Brit Chadashah |
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17 “But as the time drew near for the promise God had sworn to Abraham, the people increased and multiplied in Egypt— 18 until ‘there arose another king over Egypt who knew nothing about Joseph.’ [a] 19 Dealing with our people with cruel cunning, this king mistreated our fathers and forced them to abandon their infants so they would not survive. https://www.biblegateway.com/passage/?search=Acts+7%3A17-35+&version=TLV 1 Corinthians 14 : 18 – 2518 I thank God that I speak in tongues more than all of you. 19 However, in Messiah’s community I would rather speak five words with my mind, so I may also instruct others, than ten thousand words in a tongue.20 Brothers and sisters, stop being children in your thinking—rather, be infants in evil, but in your thinking be mature. 21 In the Prophets[a] it is written,“By those with strange tongues https://www.biblegateway.com/passage/?search=1+Cor.+14%3A18-25&version=TLV Luke 5 : 12 – 39Yeshua Heals and News Spreads12 Now while Yeshua was in one of the towns, a man covered with tzara’at appeared. And when he saw Yeshua, he fell on his face and begged Him, saying, “Master, if You are willing, You can make me clean.”13 Yeshua stretched out His hand and touched him, saying, “I am willing. Be cleansed!” Immediately, the tzara’at left him. 14 Yeshua ordered him to tell no one, but commanded him, “Go and show yourself to the kohen.[a] Then bring an offering for your cleansing, just as Moses commanded, as a testimony to them.”15 But the news about Yeshua was spreading all the more, and many crowds were coming together to hear and to be healed of their diseases. 16 Yet He would often slip away into the wilderness and pray.Crowds Gather from the Galilee, Judea, and Jerusalem17 Now on one of those days, Yeshua was teaching. Pharisees and Torah scholars were sitting there, who had come from every village of the Galilee and Judea, as well as from Jerusalem. And Adonai’s power to heal was in Him. 18 And behold, men were carrying a paralyzed man on a stretcher, trying to bring him in and place him before Yeshua. 19 But when they found no way to bring him in because of the crowd, they went up on the roof and let him down with his stretcher through the tiles, right in the middle before Yeshua. 20 When He saw their faith, He said, “Man, your sins are forgiven.”21 Then the Torah scholars and the Pharisees began to question, saying, “Who is this fellow speaking blasphemies? Who can pardon sins but God alone?”22 Yeshua, knowing their thoughts, replied to them, “Why are you raising questions in your hearts? https://www.biblegateway.com/passage/?search=Luke+5%3A12%E2%80%9339&version=TLV |
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Parashah in 60 seconds |
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00 The reason to write my Theology
The Importance of Theological Underpinning in Pastoral Teachings: A Comprehensive Perspective
Introduction
Within Article Zero of the series on theology, I would like to introduce the reason for this writing.
Theology, the study of the divine and religious beliefs, practices, and experiences, is the backbone of any religious teaching. For a pastor, the theological ground from which he or she teaches is not just a matter of personal belief but a guiding principle that shapes the congregation's spiritual life. This article explores why it is essential for a pastor to provide this theological underpinning for the congregation and the importance of prayer, preparation, and making it publicly available.
Part I: The Significance of Theological Underpinning
1. Consistency and Clarity in Teaching
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Ensures teachings are consistent with core beliefs.
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Provides a clear framework for interpretation and application.
2. Personal Integrity and Authenticity
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Fosters integrity and authenticity.
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Builds trust in spiritual guidance.
3. Cultural and Contextual Relevance
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Ensures guidance is relevant and meaningful.
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Recognizes unique needs and challenges.
4. Fostering Spiritual Growth
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Provides a roadmap for spiritual development.
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Encourages deeper exploration and engagement.
5. Unity and Community Building
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Promotes unity within the congregation.
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Avoids divisions and conflicts.
Part II: The Imperative of Prayer, Preparation, and Public Availability
Prayer: Seeking Divine Guidance
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Aligns theological beliefs with God's will.
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Opens the heart and mind to divine revelation.
Preparation: Crafting a Thoughtful Framework
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Ensures a well-thought-out and comprehensive understanding.
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Demonstrates responsibility and accountability.
Public Availability: Transparency and Accessibility
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Fosters transparency and builds trust.
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Makes information accessible to all.
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Serves as an educational resource.
Conclusion
The theological ground from which a pastor teaches is a vital aspect of spiritual leadership. It provides consistency, fosters integrity, ensures relevance, promotes spiritual growth, and builds community. Defining and sharing this theological underpinning is a sacred task that requires prayer, preparation, and a commitment to public availability.
In a world where individual perspectives and interpretations can vary widely, and spiritual guidance is often sought and scrutinized, these principles serve as a compass, guiding both the pastor and the congregation toward a shared understanding of their faith. It is a reflection of the pastor's commitment to the spiritual well-being of the community he or she serves, and a testament to the profound responsibility that comes with the calling.
By understanding and articulating this theological foundation, a pastor can lead with clarity, authenticity, and relevance, nurturing a faith community that is united, engaged, and growing in their spiritual journey. It underscores the multifaceted role that theological underpinning plays in pastoral teachings, reflecting the complexity and significance of the pastor's role in guiding and nurturing the faith community.





