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Parashah - Toledot (Generations)

Weekly Parashah


Torah: 

Gen. 25:19–28:9

Haftara: 

Mal. 1:1–2:7

 Brith Chadashah:  Lk. 3:1–18
Rom. 9:1-31

Toldot (Generations)

Scripture: 

Genesis 25:19–28:9

Torah

 

Esau and Jacob

19 Now these are the genealogies of Isaac, Abraham’s son. Abraham fathered Isaac. 20 Isaac was 40 years old when he took for himself Rebekah, the daughter of Bethuel the Aramean from Paddan-aram, the sister of Laban the Aramean, to be his wife. 21 Isaac prayed to Adonai on behalf of his wife because she was barren. Adonai answered his plea and his wife Rebekah became pregnant.

22 But the children struggled with one another inside her, and she said, “If it’s like this, why is this happening to me?” So she went to inquire of Adonai. 23 Adonai said to her:“Two nations are in your womb,
    and two peoples from your body
    will be separated.
One people will be stronger
    than the other people,
    but the older will serve the younger.” 24 When her time came to give birth, indeed there were twins in her womb. 25 Now the first came out reddish, all of him was like a fur coat, and they named him Esau. 26 Afterward his brother came out with his hand holding onto Esau’s heel—so he was named Jacob. Isaac was 60 years old when he fathered them.27 When the boys grew up, Esau became a man knowledgeable in hunting, an outdoorsman, while Jacob was a mild man, remaining in tents. 28 Now Isaac loved Esau because he had a taste for wild game, but Rebekah loved Jacob.29 Now Jacob cooked a stew. When Esau came in from the field, he was exhausted, 30 so Esau said to Jacob, “Please feed me some of this really red stuff, because I’m exhausted”—that is why he is called Edom.

https://www.biblegateway.com/passage/?search=Gen.+25%3A19%E2%80%9328%3A9&version=TLV

Scripture: 

 Malachi 1:1–2:7

Haftarah

Jacob Loved Adonai


1 An oracle[a]: The word of Adonai to Israel by Malachi[b].

2 “I loved you,” says Adonai. But you say: “How have you loved us?”
“Was Esau not Jacob’s brother?”
—it is the declaration of Adonai
“Yet I loved Jacob 3 and Esau I hated. I made his hills a wasteland and gave his inheritance to jackals of the wilderness.”
4 For Edom may say, “We have been beaten down, but we will return and rebuild the ruins.”
Thus Adonai-Tzva’ot says: “They may rebuild but I will tear down.
They will be called a wicked territory, the people Adonai denounced forever.
5 So you will see, and you will say: ‘May Adonai be magnified beyond the border of Israel!’”

Despicable Sacrifices

6 “A son honors his father, and a servant his master. So if I am Father, where is My honor? If I am Master, where is My reverence?”—says Adonai-Tzva’ot—“you, kohanim who despise My Name!”

But you say, “How did we despise Your Name?”

7 “By offering defiled bread on My altar.” But you say, “How did we defile You?” When you say, “The table of Adonai is despicable.”

8 “When you bring a blind one as sacrifice, is it not wrong? Or when you bring a lame or sick one, is it not wrong? Offer them now to your governor! Would he be pleased with you? Or will he acknowledge you favorably?” says Adonai-Tzva’ot.

https://www.biblegateway.com/passage/?search=Mal.+1%3A1%E2%80%932%3A7+&version=TLV

Scripture: 

Luke 3:1–18 Romans 9:1-31

Brit Chadashah

 

John the Immerser at the Jordan

3 It was now the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate was governor of Judea, and Herod was tetrarch of the Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene. 2 During the high priesthood of Annas and Caiaphas, the word of God came upon John, the son of Zechariah, in the wilderness. 3 And he came into all the surrounding region of the Jordan, proclaiming an immersion of repentance for the removal of sins. 4 As it is written in the scroll of the words of Isaiah the prophet,

“The voice of one crying in the wilderness,
‘Prepare the way of Adonai,
and make His paths straight.
5 Every valley shall be filled up
    and every mountain and hill brought low.
The crooked shall be made straight
    and the rough ways made smooth,
6 and all humanity shall see the salvation of God.’”[a] 7 Therefore John was saying to the crowds that came out to be immersed by him, “You brood of vipers! Who warned you to flee from the coming wrath? 8 Therefore produce fruits worthy of repentance; and don’t even begin to say among yourselves, ‘We have Abraham as our father’! For I tell you that from these stones God can raise up children for Abraham. 9 Even now the axe is laid at the root of the trees, so every tree that does not produce good fruit is cut down and thrown into the fire!”

https://www.biblegateway.com/passage/?search=Lk.+3%3A1%E2%80%9318&version=TLV

Romans 9 : 1 – 31

The Role of Israel

9 I tell the truth in Messiah—I do not lie, my conscience assuring me in the Ruach ha-Kodesh— 2 that my sorrow is great and the anguish in my heart unending. 3 For I would pray that I myself were cursed, banished from Messiah for the sake of my people—my own flesh and blood, [a] 4 who are Israelites. To them belong the adoption[b] and the glory[c] and the covenants and the giving of the Torah[d] and the Temple service[e] and the promises. 5 To them belong the patriarchs—and from them, according to the flesh, the Messiah, who is over all, God, blessed forever. Amen.

6 But it is not as though the word of God has failed. For not all those who are descended from Israel are Israel, 7 nor are they all children because they are Abraham’s seed; rather, “Your seed shall be called through Isaac.” [f] 8 That is, it is not the children of the flesh who are children of God; rather, the children of the promise are counted as seed. 9 For the word of promise is this: “At this time I will come, and Sarah shall have a son.” [g] 10 And not only this, but also Rebecca having twins, from one act with our father Isaac. 11 Yet before the sons were even born and had not done anything good or bad—so that God’s purpose and choice might stand not because of works but because of Him who calls— 12 it was said to her, “The older shall serve the younger.” [h] 13 As it is written, “Jacob I loved, but Esau I hated.”[i]14 What shall we say then? There is no injustice with God, is there? May it never be! 15 For to Moses He says,“I will have mercy on whom I have mercy,and I will have compassion on whom I have compassion.”[j] 16 So then it does not depend on the one who wills or the one who strives, but on God who shows mercy. 17 For the Scripture says to Pharaoh, “For this very purpose I raised you up—to demonstrate My power in you, so My name might be proclaimed in all the earth.” [k] 18 So then He has mercy on whom He wills, and He hardens whom He wills. 19 You will say to me then, “Why does He still find fault? For who has resisted His will?” 20 But who in the world are you, O man, who talks back to God? Will what is formed say to the one who formed it, “Why did you make me like this?” [l]

https://www.biblegateway.com/passage/?search=Rom.+9%3A1-31&version=TLV

Parashah in 60 seconds

 

Music Styles Christian Hip Hop

(0 Votes)

Styles

On this radio station you will find the following music styles;

excerpts and links to wikipedia

Christian Hip Hop

Christian hip hop (originally Gospel rap, also known as Christian rap, Gospel hip hop, or holy hip hop) is hip hop music characterized by a Christian worldview, with the general purposes of evangelization (Christian mission work), edifying some members of the church and/or simply entertaining. Christian hip hop emerged from urban communities in the United States in the 1980s, when it existed almost exclusively in small underground scenes, with minimal formal industry promotion and little mainstream attention.

Christian hip hop, blending rhythmic music and faith-based lyrics, first emerged on record in 1982 with a track entitled "Jesus Christ (The Gospel Beat)" by Queens, New York artist McSweet. The first full-length, Christian hip hop album, Bible Break, by Oklahoma artist Stephen Wiley, was released in 1985 with the title track becoming a hit on Christian radio in 1986. Other early Christian hip recording artists from the mid-1980s included P.I.D. (Preachas in Disguise), who recorded to funky rock rhythms, as well as JC & the Boys and Michael Peace.

The most prominent Christian rappers have been tobyMac, who was the first rapper to have success in the mainstream Christian music scene, and Lecrae, who has emerged recently on the mainstream rap scene.

History

The first commercially released and distributed Gospel hip hop record was by Queens, New York MC Pete Harrison, under the recording name 'McSweet', The Gospel Beat: Jesus-Christ (1982), written and arranged by Harrison and produced by Mac Sulliver on Lection Records of PolyGram.[1][2][3] The first notable full album released was Stephen Wiley's Bible Break (1985), written by Wiley and produced by Mike Barnes on Brentwood Records.[4][5][6][7] In the same year by David Guzman founded JC & The Boyz. Some of America's premiere Christian rappers, such as: Michael Peace, SFC, Dynamic Twins, MC Peace, and T-Bone came out of this crew. A more commercially successful crew known as P.I.D. (Preachers in Disguise) released five recordings. Michael Peace is an American rapper and one of Christian rap's first solo artists.

In the late 1980s, other crews emerged, including dc Talk, E.T.W. (End Time Warriors) and S.F.C. (Soldiers for Christ). ETW was led by producer/artist Mike Hill who went on to pastor one of the largest inner city youth groups in the country out of Tulsa Oklahoma. S.F.C. was led by Chris Cooper who originally rapped as Super C (short for Super Chris / Super Christian) and later became Sup the Chemist and then finally Soup the Chemist. Christian emcee Danny "D-Boy" Rodriguez was another well-known early Gospel rap artist, but was murdered in 1990 in Texas.[8]

The 1990s saw the continuing trend of funky rap artists blending faith and rap, such as D.O.C. (Disciples of Christ) who emerged from Oklahoma as well as the Gospel Gangstaz from Compton and South Central Los Angeles, California. In 1991, JC Crew emerged featuring Maximillian (West Coast beat box champion) and T-Bone.

Gotee Records formed in 1994, co-founded by dc Talk member Toby McKeehan, better known as TobyMac, making it the first record label marketed explicitly for Christian hip hop and R&B that was backed by a major label. The label was among the first to market the Contemporary Christian music market through distribution at Christian bookstores and playing on Christian radio. This trend continued with other labels such as Tooth & Nail's Uprok Records and others that gave an outlet to hip hop artists who identified themselves as Christian and wanted a broader market. Recently, a number of artists and labels such as Reach Records, Grace and Peace Records, Godchaserz Ent., Lampmode Recordings, Collision Records, End of Earth Records, Rezurrected Muzic, Cross Movement Records, Grapetree Records, Syntax Records, Deepspace5 Records, Universal Funk Records, Illect Recordings and The New Unstoppable Records have purposely marketed to people outside of churches[9]

Artists and style

Although generally described to be Christian rappers, artists such as Lecrae, Andy Mineo, KB, Trip Lee, Tedashii, Social Club, NF, John Givez, Jgivens, Derek Minor and Propaganda describe themselves hip hop artists who are expressing themselves, and are openly Christian.[10] Just like in Christian rock and other Christian music genres, some artists welcome being called Christian artists while others do not want it to be labeled as "Christian music", as to not limit their music to the Christian music market.

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