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Weekly Parashah |
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| Torah: Gen. 41:1–44:17 | Haftara: Zec. 2:14–4:7 | Brit Chadashah: Lk. 4:16–30 Rom. 10:1-13 |
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| Miketz (At the end of ) מִקֵּץ |
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Scripture: |
Genesis 41:1–44:17 |
Torah |
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Exalted by Pharaoh41 Now at the end of two whole years, Pharaoh was dreaming. Behold, there he was standing by the Nile. 2 Then behold, there were seven cows, good-looking and beefy, and they grazed in the reeds. 3 Then behold, there were seven other cows coming up after them from the Nile, ugly and emaciated, and they stood beside the cows at the edge of the Nile. 4 Then the ugly emaciated cows ate the seven good-looking beefy cows—and Pharaoh woke up. https://www.biblegateway.com/passage/?search=Gen.+41%3A1%E2%80%9344%3A17&version=TLV |
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Scripture: |
Zechariah 2:14–4:7
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Haftarah |
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14 “‘Sing and rejoice, O daughter of Zion! For behold, I am coming and I will live among you’[a]—it is a declaration of Adonai. 15 ‘In that day many nations will join themselves to Adonai and they will be My people and I will dwell among you.’ Then you will know that Adonai-Tzva’ot has sent me to you. 16 Adonai will inherit Judah as His portion in the holy land and will once again choose Jerusalem. 17 Be silent before Adonai, all flesh, for He has aroused Himself from His holy dwelling.”Joshua the Kohen Gadol3 Then he showed me Joshua the kohen gadol standing before the angel of Adonai and the satan[b], standing at his right hand to accuse him. [c] 2 Adonai said to the satan, ‘Adonai rebukes you, the satan. Indeed Adonai, who has chosen Jerusalem, rebukes you.[d] Is not this man a brand plucked out of the fire?’3 Now Joshua was wearing filthy garments and standing before the angel 4 who answered and spoke to those standing before him saying, ‘Remove the filthy garments from him.’ Then to Joshua he said, ‘See, I have removed your iniquity from you and will dress you with fine clothing.’[e] https://www.biblegateway.com/passage/?search=Zec.+2%3A14%E2%80%934%3A7&version=TLV |
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Scripture: |
Lk. 4:16–30
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Brit Chadashah |
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16 And He came to Natzeret, where He had been raised. As was His custom, He went into the synagogue on Shabbat, and He got up to read. 17 When the scroll of the prophet Isaiah was handed to Him, He unrolled the scroll and found the place where it was written, 18 “The Ruach Adonai is on me, because He has anointed me to proclaim Good News to the poor. He has sent me[a] to proclaim release to the captives and recovery of sight to the blind, to set free the oppressed, 19 and to proclaim the year of Adonai’s favor.”[b] 20 He closed the scroll, gave it back to the attendant, and sat down. All eyes in the synagogue were focused on Him. 21 Then He began to tell them, “Today this Scripture has been fulfilled in your ears.” 22 All were speaking well of Him and marveling at the gracious words coming out of His mouth. And they were saying, “Isn’t this the son of Joseph?” 23 But He said to them, “Doubtless you will say to Me this proverb, ‘Doctor, heal yourself!’ and ‘What we have heard was done at Capernaum, do as much here also in your hometown.’” 24 But He said, “Truly, I tell you, ‘No prophet is accepted in his own hometown.’ 25 But with all truthfulness I say to you, that there were many widows in Israel in the days of Elijah, when heaven was closed for three and a half years and there came a great famine over all the land. 26 Elijah was not sent to any of them, but only to Zarephath in the land of Sidon, to a widowed woman. [c] 27 There were many with tzara’at in Israel in the time of Elisha the prophet, and none of them were purified apart from Naaman the Syrian.”[d] https://www.biblegateway.com/passage/?search=Lk.+4%3A16%E2%80%9330&version=TLV Romans 10 : 1 – 13Misdirected Zeal10 Brothers and sisters, my heart’s desire and my prayer to God for Israel is for their salvation. 2 For I testify about them that they have zeal for God—but not based on knowledge. 3 For being ignorant of God’s righteousness and seeking to establish their own, they did not submit themselves to the righteousness of God. 4 For Messiah is the goal[a] of the Torah as a means to righteousness for everyone who keeps trusting.5 For Moses writes about the righteousness that is based on Torah, “The man who does these things shall live by them.” [b] 6 But the righteousness based on faith speaks in this way:“Do not say in your heart,[c] ‘Who will go up into heaven?’[d] (that is, to bring Messiah down), 7 or, ‘Who will go down into the abyss?’[e] (that is, to bring Messiah up from the dead).”8 But what does it say?“The word is near you, in your mouth and in your heart”[f] —that is, the word of faith that we are proclaiming: 9 For if you confess with your mouth that Yeshua is Lord, and believe in your heart that God raised Him from the dead, you will be saved. 10 For with the heart it is believed for righteousness, and with the mouth it is confessed for salvation. https://www.biblegateway.com/passage/?search=Rom.+10%3A1-13&version=TLV |
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Parashah in 60 seconds |
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Music Styles Classical
Styles
On this radio station you will find the following music styles;
Classical Music
Our focus is mainly on the Christian Classical Music.
The Article Classical Music on wikipedia however gives a good overview;
Top row: Antonio Vivaldi, Johann Sebastian Bach, George Frideric Handel, Wolfgang Amadeus Mozart, Ludwig van Beethoven;
second row: Gioachino Rossini, Felix Mendelssohn, Frédéric Chopin, Richard Wagner, Giuseppe Verdi;
third row: Johann Strauss II, Johannes Brahms, Georges Bizet, Pyotr Ilyich Tchaikovsky, Antonín Dvořák;
bottom row: Edvard Grieg, Edward Elgar, Sergei Rachmaninoff, George Gershwin, Aram Khachaturian
Classical music is art music produced or rooted in the traditions of Western music, including both liturgical (religious) and secular music. While a similar term is also used to refer to the period from 1750 to 1820 (the Classical period), this article is about the broad span of time from roughly the 11th century to the present day, which includes the Classical period and various other periods.[1] The central norms of this tradition became codified between 1550 and 1900, which is known as the common practice period. The major time divisions of classical music are as follows: the early music period, which includes the Medieval (500–1400) and the Renaissance (1400–1600) eras; the Common practice period, which includes the Baroque (1600–1750), Classical (1750–1820), and Romantic eras (1804–1910); and the 20th century (1901–2000) which includes the modern (1890–1930) that overlaps from the late 19th-century, the high modern (mid 20th-century), and contemporary or postmodern (1975–2015) eras.[citation needed]






