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Weekly Parashah |
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| Torah: Exodus 12:21-51 | Haftara: Joshua 3:5-7,5:2-6:1,6:27 | Brit Chadashah: John 19:31-20:1 | |||
Pesach I (Passover)
פֶּסַח |
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Scripture: |
Exodus 12:21-51 |
Torah |
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21 Then Moses called for all the elders of Israel and said to them, “Go, select lambs for your families and slaughter the Passover lamb. [a] 22 You are to take a bundle of hyssop, dip it in the blood that is in the basin, and apply it to the crossbeam and two doorposts with the blood from the basin. None of you may go out the door of his house until morning. 23 Adonai will pass through to strike down the Egyptians, but when He sees the blood on the crossbeam and the two doorposts, Adonai will pass over that door, and will not allow the destroyer to come into your houses to strike you down. 24 Also you are to observe this event as an eternal ordinance, for you and your children. 25 “When you come into the land which Adonai will give you as He has promised, you are to keep this ceremony. 26 Now when it happens that your children ask you, ‘What does this ceremony mean to you?’ 27 You are to say, ‘It is the sacrifice of Adonai’s Passover, because He passed over the houses of Bnei-Yisrael in Egypt, when He struck down the Egyptians, but spared our households.’” So the people bowed their heads and worshipped. 28 Then Bnei-Yisrael went and did it. They did just as Adonai had commanded Moses and Aaron. 29 So it came about at midnight that Adonai struck down all the firstborn in the land of Egypt, from the firstborn of Pharaoh sitting on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn cattle.[b] 30 Then Pharaoh rose up in the night, he and all his servants and all the Egyptians, and there was loud wailing in Egypt. For there was not a house where someone was not dead. 31 So he called for Moses and Aaron at night and said, “Rise up, go out from my people, both you and Bnei-Yisrael, go, serve Adonai as you have said. 32 Take your flocks and your herds, as you said, and be gone! But bless me, too.” 33 Now the Egyptians urged the people, sending them out of the land quickly, for they thought, “We will all be dead!” 34 So the people took their dough before it was leavened, with their kneading bowls bound up in their clothes on their shoulders. 35 So Bnei-Yisrael acted according to the word of Moses. They asked the Egyptians for articles of silver and gold, and for clothing. 36 Adonai gave the people favor in the eyes of the Egyptians and let them have what they asked for. So they plundered the Egyptians. https://www.biblegateway.com/passage/?search=Exodus%2012%3A21%E2%80%9351&version=TLV |
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Scripture: |
Joshua 3:5-7,5:2-6:1,6:27 |
Haftarah |
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2 At that time Adonai said to Joshua, “Make yourself flint knives and circumcise again Bnei-Yisrael a second time.” 3 So Joshua made flint knives and circumcised Bnei-Yisrael at Gibeath-ha-araloth. 4 Now this is the reason why Joshua circumcised: all the people that came out of Egypt who were males—all the men of war—had died in the wilderness along the way after they came out of Egypt. 5 Though all the people that came out were circumcised, none of the people who were born in the wilderness along the way as they came out of Egypt had been circumcised. 6 For Bnei-Yisrael walked 40 years in the wilderness, until all the nation’s men of war who came out of Egypt died out, because they had not listened to the voice of Adonai. To them Adonai had sworn that He would never let them see the land which Adonai had sworn to their fathers that He would give us, a land flowing with milk and honey. 7 But He raised up their children in their place. Joshua circumcised them, for they were uncircumcised, since they had not been circumcised along the way. 8 Now it came to pass after they had finished circumcising the entire nation, they remained in their places in the camp until they recovered. 9 Then Adonai said to Joshua, “This day I have rolled away the reproach of Egypt from you.” Therefore the name of that place has been called Gilgal to this day. 10 While Bnei-Yisrael camped at Gilgal[a], they observed Passover on the evening of the fourteenth day of the month in the plains of Jericho. 11 On the day after the Passover, on that very day, they ate of the produce of the land, matzot and roasted grain. 12 Then the manna ceased on the day after they had eaten of the produce of the land. Bnei-Yisrael had manna no longer, but ate some of the yield of the land of Canaan that year. Commander of Adonai’s Army13 Now it came to pass when Joshua was near Jericho that he lifted up his eyes and looked, and behold, there was a man standing in front of him with his sword drawn in his hand. Joshua approached him and said to him: “Are you for us or for our adversaries?” 14 “Neither,” he said. “Rather, I have now come as commander of Adonai’s army.” Then Joshua fell on his face to the ground and worshipped. Then he asked him, “What is my lord saying to his servant?” 15 Then the commander of Adonai’s army replied to Joshua, “Take your sandal off of your foot, for the place where you are standing is holy.” And Joshua did so. 6 Now Jericho was tightly shut up because of Bnei-Yisrael—no one going out and no one coming in. |
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Scripture: |
John 19:31-20:1 |
Brit Chadashah |
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31 It was the Day of Preparation, and the next day was a festival Shabbat. So that the bodies should not remain on the execution stake during Shabbat, the Judean leaders asked Pilate to have the legs broken and to have the bodies taken away. 32 So the soldiers came and broke the legs of the first and then the other who had been executed with Yeshua. 33 Now when they came to Yeshua and saw that He was already dead, they did not break His legs. 34 But one of the soldiers pierced His side with a spear, and immediately blood and water came out. 35 He who has seen it has testified, and his testimony is true. He knows that he is telling the truth, so that you also may believe. 36 These things happened so that the Scripture would be fulfilled, “Not a bone of His shall be broken.” [a] 37 And again another Scripture says, “They shall look on Him whom they have pierced.”[b] Buried in a Rich Man’s Tomb38 After these things, Joseph of Arimathea asked Pilate if he could take Yeshua’s body away. Joseph was a disciple of Yeshua, but secretly for fear of the Judean leaders. Pilate gave permission, so Joseph came and took the body away. 39 Nicodemus, who had first visited Yeshua at night, also came bringing a mixture of myrrh and aloes, about a hundred pounds. [c] 40 Then they took the body of Yeshua and wrapped it in linen with the spices, as is the Jewish burial custom. 41 Now in the place where He was executed, there was a garden. In the garden was a new tomb[d] where no one had yet been buried. 42 Because it was the Jewish Day of Preparation and the tomb was nearby, they laid Yeshua there. The Lamb of God is Resurrected20 Early in the morning on the first day of the week, while it is still dark, Miriam from Magdala comes to the tomb. She sees that the stone had been rolled away from the tomb. https://www.biblegateway.com/passage/?search=John%2019%3A31-20%3A1&version=TLV |
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Parashah in 60 seconds |
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Music Styles Southern Gospel
Styles
On this radio station you will find the following music styles;
Southern Gospel
Southern gospel music is a genre of Christian music. Its name comes from its origins in the Southeastern United States whose lyrics are written to express either personal or a communal faith regarding biblical teachings and Christian life, as well as (in terms of the varying music styles) to give a Christian alternative to mainstream secular music. Sometimes known as "quartet music" for its traditional "four men and a piano" set up, southern gospel has evolved over the years into a popular form of music across the United States and overseas, especially among baby boomers and those living in the Southern United States. Like other forms of music the creation, performance, significance, and even the definition of southern gospel varies according to culture and social context. It is composed and performed for many purposes, ranging from aesthetic pleasure, religious or ceremonial purposes, or as an entertainment product for the marketplace.
Origins
The date of southern gospel's establishment as a distinct genre is generally considered to be 1910, the year the first professional quartet was formed for the purpose of selling songbooks for the James D. Vaughan Music Publishing Company in Lawrenceburg, Tennessee. Nonetheless the style of the music itself had existed for at least 35 years prior although the traditional wisdom that southern gospel music was "invented" in the 1870s by circuit preacher Everett Beverly is spurious. The existence of the genre prior to 1910 is evident in the work of Charles Davis Tillman (1861–1943), who popularized "The Old Time Religion", wrote "Life's Railway to Heaven" and published 22 songbooks.[1][2][3] Some of the genre's roots can be found in the publishing work and "normal schools" of Aldine S. Kieffer and Ephraim Ruebush. Southern gospel was promoted by traveling singing school teachers, quartets, and shape note music publishing companies such as the A. J. Showalter Company (1879) and the Stamps-Baxter Music and Printing Company. Over time, southern gospel came to be an eclectic musical form with groups singing traditional hymns, a capella (jazz-style singing with no instruments) songs, country, bluegrass, spirituals, and "convention songs". Because it grew out of the musical traditions of white musicians from the American South, the name Southern gospel was used to differentiate it from so-called black gospel.[4][5]
Early performers
Southern gospel is sometimes called "quartet music" by fans because of the originally all-male, tenor-lead-baritone-bass quartet make-up. Early quartets were typically either a cappella or accompanied only by piano or guitar, and in some cases a piano and banjo in areas that were influenced by bluegrass music such as Appalachia. Over time, full bands were added and even later, pre-recorded accompaniments (soundtracks) were introduced.
In the first decades of the twentieth century, southern gospel drew much of its creative energy from the holiness movement churches that arose throughout the south. Early gospel artists such as The Speer Family, The Stamps Quartet, The Blackwood Family, and The Lefevre Trio achieved wide popularity through their recordings and radio performances in the 1920s, 1930s, 1940s and 1950s. On October 20, 1927, The Stamps Quartet recorded its early hit "Give The World A Smile" for RCA Victor, which become the Quartet's theme song. The Stamps Quartet was heard on the radio throughout Texas and the South. A handful of groups were considered pioneers in southern gospel music for a series of "firsts." The Blackwood Brothers, with James Blackwood and J.D. Sumner became the first group to travel in a Bus, which is on display at the Southern Gospel Music Hall of Fame at Dollywood in Pigeon Forge, Tennessee. Sumner also was instrumental in creating the National Quartet Convention, an annual music festival where many groups, both known and well known perform for a week. The Speer Family was known for bringing blended groups to mainstream popularity where both Male and Female performers toured together.
1960's
The best known group of the 1950s and 1960s was Statesmen Quartet, which set the trend for broad appeal of the all male quartets that would develop years later. The Statesmen were known for their showmanship and introduction of Jazz, ragtime, and even some early rock and roll elements into their music and their stage appearance with trendy suits and wide audience appeal and were known for their signature song, "Happy Rhythm" (Rockin and a'Rollin).
Representative artists
From the start of the genre, the predominant type of artist has been the male quartet. Notable examples from the past and present include, The Blackwood Brothers, Brian Free and Assurance, The Cathedral Quartet, Christian Troubadours, Ernie Haase & Signature Sound, The Florida Boys, The Gaither Vocal Band, Gold City, The Inspirations, Jake Hess and the Imperials, The Kingdom Heirs Quartet, The Kingsmen Quartet, Legacy Five, The Oak Ridge Boys, The Stamps Quartet, The Statesmen Quartet, and the Plainsmen Quartet.Notable artists
J.D. Sumner and The Stamps toured with Elvis Presley, who originally wanted to be a Gospel singer despite trying out for numerous groups and never receiving an offer to join. Sumner and Presley met when Elvis was 14 years old and the two forged a strong relationship. Sumner sang at Presley's funeral and debunked many myths about Presley's alleged substance abuse and also credited Elvis for saving his life when Presley confronted Sumner about his alcoholism. Sumner held the world record for the lowest bass note ever hit for a human being until 2002, four years after his death.
The Cathedrals were perhaps the most successful quartet of the 1980s and 1990s. The group had massive appeal and recorded their 1987 album Symphony of Praise with the London Philharmonic Orchestra and also made numerous appearances NBC's The Today Show. After the deaths of frontmen George Younce and Glenn Payne, the Cathedrals spawned off two current groups that are immensely popular, The Legacy Five and Ernie Haase and Signature Sound.
Several secular artists have expressed their love for and influence of the genre by recording southern gospel albums or performing gospel songs in concert. Among them are Johnny Cash, Patsy Cline, Bob Dylan, Larry Gatlin, Alan Jackson, Kentucky Thunder, Jerry Lee Lewis, Loretta Lynn, Willie Nelson, The Oak Ridge Boys, Brad Paisley, Dolly Parton, Carl Perkins, Elvis Presley, Ricky Skaggs, The Statler Brothers, and Travis Tritt.
Today's southern gospel
By the 1990s, the "old-timey" quartet-style music began to develop to include more soloists and duos. Although still mostly popular in the Southeast and Southwest, it has a nationwide and even an international audience. The music remains "more country than city, more down-home than pretentious".[6]
Over the last decade, a newer version of southern gospel has grown in popularity. This style is called progressive southern gospel and is characterized by a blend of traditional southern gospel, bluegrass, modern country, contemporary Christian and pop music elements. Progressive southern gospel generally features artists who push their voices to produce a sound with an edge to it. The traditional style southern gospel singers employ a more classical singing style.
Lyrically, most progressive southern gospel songs are patterned after traditional southern gospel in that they maintain a clear evangelistic and/or testimonial slant. Southern gospel purists view lyrical content and the underlying musical style as the key determining factors for applying the southern gospel label to a song.
Although there are some exceptions, most southern gospel songs would not be classified as Praise and Worship. Few southern gospel songs are sung "to" God as opposed to "about" God.






