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Weekly Parashah |
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| Torah: Num. 1:1–4:20 | Haftara:
Hos. 2:1-23 |
Brit Chadashah: Lk. 16:1–17:10 Rom. 9:22-33 Luke 24:50-51 Acts 1:9-11 |
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| Bamidbar (in the desert) בְּמִדְבַּר | |||||
Scripture: |
Numbers 1:1–4:20 |
Torah |
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Census of Fighting Men1 In the wilderness of Sinai, on the first day of the second month in the second year from the Exodus from the land of Egypt, Adonai spoke to Moses in the Tent of Meeting saying, 2 “Do a head count of all the community of Bnei-Yisrael by their families and their ancestral house, with a total of every male one by one. 3 You and Aaron are to muster by their divisions every son from 20 years and upward available to serve in the army of Israel. 4 One man from each tribe, each head of his father’s household, is to assist you. 5 “These then are the names of the men who will assist you: from Reuben, Elizur son of Shedeur. 6 From Simeon, Shelumiel son of Zurishaddai. 7 From Judah, Nahshon son of Amminadab. 8 From Issachar, Nethanel son of Zuar. 9 From Zebulon, Eliab son of Helon. 10 From the sons of Joseph—from Ephraim, Elishama son of Ammihud, from Manasseh, Gamaliel son of Pedahzur. 11 From Benjamin, Abidan son of Gideoni. 12 From Dan, Ahiezer son of Ammishaddai. https://www.biblegateway.com/passage/?search=Num.+1%3A1%E2%80%934%3A20&version=TLV |
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Scripture: |
Hosea 2:1-23 |
Haftarah |
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Restoring the Covenant Promises2 “Yet the number of Bnei-Yisrael will be like the sand of the sea, https://www.biblegateway.com/passage/?search=Hos.+2%3A1-23&version=TLV |
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Scripture: |
Luke 16:1–17:10
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Brit Chadashah |
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A Lesson for the Disciples16 Now Yeshua was also saying to the disciples, “There was a rich man who had a household manager, and this manager was accused of squandering his belongings. 2 So he called the manager and said to him, ‘What’s this I hear about you? Give an accounting of your management, because you cannot be manager any longer.’ 3 “Then the manager said to himself, ‘What shall I do, since my master is taking the management away from me? I’m not strong enough to dig; I’m ashamed to beg. 4 I know what I’ll do, so that when I’m put out of management others will welcome me into their homes.’ 5 So he called in each one of his master’s debtors, and he said to the first, ‘How much do you owe my master?’ 6 “He said, ‘One hundred units of olive oil.’ “The manager said to him, ‘Take your bill, sit down quickly, and write fifty.’ 7 Then he said to another, ‘Now how much do you owe?’ “He said, ‘A hundred units of wheat.’ “The manager said to him, ‘Take your bill and write eighty.’ 8 “Now the master praised the crooked manager because he had acted shrewdly, for the sons of this age are smarter when dealing with their own generation than the sons of light. 9 I say to you, make friends for yourselves from the wealth of the world, so when it runs out, they will welcome you into the eternal shelters. https://www.biblegateway.com/passage/?search=Lk.+16%3A1%E2%80%9317%3A10&version=TLV Romans 9 : 22 – 3322 Now what if God, willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath designed for destruction? 23 And what if He did so to make known the riches of His glory on vessels of mercy, which He prepared beforehand for glory? 24 Even us He called—not only from the Jewish people, but also from the Gentiles— 25 as He says also in Hosea, “I will call those who were not My people, 27 Isaiah cries out concerning Israel, “Though the number of B’nei-Israel be as the sand of the sea, 29 And just as Isaiah foretold, “Unless Adonai-Tzva’ot had left us seed, https://www.biblegateway.com/passage/?search=Rom.+9%3A22-33&version=TLV Luke 24 : 50 – 51Yeshua Ascends into Heaven50 Then Yeshua led them out as far as Bethany, and He lifted up His hands[a] and blessed them. 51 And while blessing them, He departed from them and was taken up into heaven. https://www.biblegateway.com/passage/?search=Luke+24%3A50-51&version=TLV Acts 1 : 9 – 119 After saying all this—while they were watching—He was taken up, and a cloud received Him out of their sight. 10 While they were staring into heaven as He went up, suddenly two men stood with them in white clothing. 11 They said, “Men of Galilee, why do you keep standing here staring into heaven? This Yeshua, who was taken up from you into heaven, will come in the same way as you saw Him go into heaven.” https://www.biblegateway.com/passage/?search=Acts+1%3A9-11&version=TLV |
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Parashah in 60 seconds |
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Music Styles Southern Gospel
Styles
On this radio station you will find the following music styles;
Southern Gospel
Southern gospel music is a genre of Christian music. Its name comes from its origins in the Southeastern United States whose lyrics are written to express either personal or a communal faith regarding biblical teachings and Christian life, as well as (in terms of the varying music styles) to give a Christian alternative to mainstream secular music. Sometimes known as "quartet music" for its traditional "four men and a piano" set up, southern gospel has evolved over the years into a popular form of music across the United States and overseas, especially among baby boomers and those living in the Southern United States. Like other forms of music the creation, performance, significance, and even the definition of southern gospel varies according to culture and social context. It is composed and performed for many purposes, ranging from aesthetic pleasure, religious or ceremonial purposes, or as an entertainment product for the marketplace.
Origins
The date of southern gospel's establishment as a distinct genre is generally considered to be 1910, the year the first professional quartet was formed for the purpose of selling songbooks for the James D. Vaughan Music Publishing Company in Lawrenceburg, Tennessee. Nonetheless the style of the music itself had existed for at least 35 years prior although the traditional wisdom that southern gospel music was "invented" in the 1870s by circuit preacher Everett Beverly is spurious. The existence of the genre prior to 1910 is evident in the work of Charles Davis Tillman (1861–1943), who popularized "The Old Time Religion", wrote "Life's Railway to Heaven" and published 22 songbooks.[1][2][3] Some of the genre's roots can be found in the publishing work and "normal schools" of Aldine S. Kieffer and Ephraim Ruebush. Southern gospel was promoted by traveling singing school teachers, quartets, and shape note music publishing companies such as the A. J. Showalter Company (1879) and the Stamps-Baxter Music and Printing Company. Over time, southern gospel came to be an eclectic musical form with groups singing traditional hymns, a capella (jazz-style singing with no instruments) songs, country, bluegrass, spirituals, and "convention songs". Because it grew out of the musical traditions of white musicians from the American South, the name Southern gospel was used to differentiate it from so-called black gospel.[4][5]
Early performers
Southern gospel is sometimes called "quartet music" by fans because of the originally all-male, tenor-lead-baritone-bass quartet make-up. Early quartets were typically either a cappella or accompanied only by piano or guitar, and in some cases a piano and banjo in areas that were influenced by bluegrass music such as Appalachia. Over time, full bands were added and even later, pre-recorded accompaniments (soundtracks) were introduced.
In the first decades of the twentieth century, southern gospel drew much of its creative energy from the holiness movement churches that arose throughout the south. Early gospel artists such as The Speer Family, The Stamps Quartet, The Blackwood Family, and The Lefevre Trio achieved wide popularity through their recordings and radio performances in the 1920s, 1930s, 1940s and 1950s. On October 20, 1927, The Stamps Quartet recorded its early hit "Give The World A Smile" for RCA Victor, which become the Quartet's theme song. The Stamps Quartet was heard on the radio throughout Texas and the South. A handful of groups were considered pioneers in southern gospel music for a series of "firsts." The Blackwood Brothers, with James Blackwood and J.D. Sumner became the first group to travel in a Bus, which is on display at the Southern Gospel Music Hall of Fame at Dollywood in Pigeon Forge, Tennessee. Sumner also was instrumental in creating the National Quartet Convention, an annual music festival where many groups, both known and well known perform for a week. The Speer Family was known for bringing blended groups to mainstream popularity where both Male and Female performers toured together.
1960's
The best known group of the 1950s and 1960s was Statesmen Quartet, which set the trend for broad appeal of the all male quartets that would develop years later. The Statesmen were known for their showmanship and introduction of Jazz, ragtime, and even some early rock and roll elements into their music and their stage appearance with trendy suits and wide audience appeal and were known for their signature song, "Happy Rhythm" (Rockin and a'Rollin).
Representative artists
From the start of the genre, the predominant type of artist has been the male quartet. Notable examples from the past and present include, The Blackwood Brothers, Brian Free and Assurance, The Cathedral Quartet, Christian Troubadours, Ernie Haase & Signature Sound, The Florida Boys, The Gaither Vocal Band, Gold City, The Inspirations, Jake Hess and the Imperials, The Kingdom Heirs Quartet, The Kingsmen Quartet, Legacy Five, The Oak Ridge Boys, The Stamps Quartet, The Statesmen Quartet, and the Plainsmen Quartet.Notable artists
J.D. Sumner and The Stamps toured with Elvis Presley, who originally wanted to be a Gospel singer despite trying out for numerous groups and never receiving an offer to join. Sumner and Presley met when Elvis was 14 years old and the two forged a strong relationship. Sumner sang at Presley's funeral and debunked many myths about Presley's alleged substance abuse and also credited Elvis for saving his life when Presley confronted Sumner about his alcoholism. Sumner held the world record for the lowest bass note ever hit for a human being until 2002, four years after his death.
The Cathedrals were perhaps the most successful quartet of the 1980s and 1990s. The group had massive appeal and recorded their 1987 album Symphony of Praise with the London Philharmonic Orchestra and also made numerous appearances NBC's The Today Show. After the deaths of frontmen George Younce and Glenn Payne, the Cathedrals spawned off two current groups that are immensely popular, The Legacy Five and Ernie Haase and Signature Sound.
Several secular artists have expressed their love for and influence of the genre by recording southern gospel albums or performing gospel songs in concert. Among them are Johnny Cash, Patsy Cline, Bob Dylan, Larry Gatlin, Alan Jackson, Kentucky Thunder, Jerry Lee Lewis, Loretta Lynn, Willie Nelson, The Oak Ridge Boys, Brad Paisley, Dolly Parton, Carl Perkins, Elvis Presley, Ricky Skaggs, The Statler Brothers, and Travis Tritt.
Today's southern gospel
By the 1990s, the "old-timey" quartet-style music began to develop to include more soloists and duos. Although still mostly popular in the Southeast and Southwest, it has a nationwide and even an international audience. The music remains "more country than city, more down-home than pretentious".[6]
Over the last decade, a newer version of southern gospel has grown in popularity. This style is called progressive southern gospel and is characterized by a blend of traditional southern gospel, bluegrass, modern country, contemporary Christian and pop music elements. Progressive southern gospel generally features artists who push their voices to produce a sound with an edge to it. The traditional style southern gospel singers employ a more classical singing style.
Lyrically, most progressive southern gospel songs are patterned after traditional southern gospel in that they maintain a clear evangelistic and/or testimonial slant. Southern gospel purists view lyrical content and the underlying musical style as the key determining factors for applying the southern gospel label to a song.
Although there are some exceptions, most southern gospel songs would not be classified as Praise and Worship. Few southern gospel songs are sung "to" God as opposed to "about" God.




