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Parashah - Shavuot II (Pentecost)

Weekly Parashah


Torah: Deuteronomy 15:19–16:17 Haftara: Habakkuk 2:20–3:19  Brit Chadashah:

Acts 2:21–42


Shavu’ot II (Second Day of Shavu'ot)

שָׁבוּעוֹת ב


Scripture: 

 Deuteronomy 15:19–16:17

Torah

 

19 “All the firstborn males that are born in your herd and your flock you are to consecrate to Adonai your God. You are to do no work with the firstborn of your herd or shear the firstborn of your flock. 20 You are to eat it before Adonai your God year after year in the place Adonai chooses—you and your household. 21 But if it has any blemish—if it is lame or blind or has any serious blemish—you are not to sacrifice it to Adonai your God. 22 You are to eat it within your gates, the unclean and the clean together, just as they eat the gazelle or deer. 23 Only its blood you are not to eat—you must pour it out on the ground like water.

Three Harvest Festivals

16 “Observe the month of Aviv and keep the Passover to Adonai your God, for in the month of Aviv[a] Adonai your God brought you out from Egypt by night. You are to sacrifice the Passover offering to Adonai your God, from the flock and the herd, in the place Adonai chooses to make His Name dwell. You are not to eat hametz with it. For seven days you are to eat matzot with it, the bread of affliction—for you came out from the land of Egypt in haste. Do this so that all the days of your life you will remember the day when you came out from the land of Egypt. No hametz should be seen with you in all your territory for seven days, and none of the meat you sacrifice on the evening of the first day may be left overnight until the morning. You may not sacrifice the Passover offering within any of your gates that Adonai your God is giving you. Rather, at the place Adonai your God chooses to make His Name dwell, there you will sacrifice the Passover offering in the evening at sunset—the time of your coming out from Egypt. You are to cook and eat it at the place Adonai your God chooses, then you will turn around in the morning and journey home. For six days you are to eat matzot. On the seventh day there is to be a solemn gathering for Adonai your God—on it you are to do no work.

Seven weeks you are to count for yourself—from the time you begin to put the sickle to the standing grain you will begin to count seven weeks. 10 Then you will keep the Feast of Shavuot[b] to Adonai your God with a measure of a freewill offering from your hand, which you are to give according to how Adonai your God blesses you. 11 So you will rejoice before Adonai your God in the place Adonai your God chooses to make His Name dwell—you, your son and daughter, slave and maid, Levite and outsider, orphan and widow in your midst. 12 You will remember that you were a slave in Egypt, and you are to take care and do these statutes.

 https://www.biblegateway.com/passage/?search=Deuteronomy%2015%3A19%E2%80%9316%3A17&version=TLV

Scripture: 

 Habakkuk 2:20–3:19

Haftarah

But Adonai is in His holy Temple.
Let all the land be silent before Him.

Habakkuk’s Confidence in Adonai

A prayer of Habakkuk the prophet, as a passionate song.
Adonai, I have heard the report about You
and I have come to fear.
Adonai, revive Your work throughout the years,
    throughout the years make it known,
In wrath remember compassion.

God comes from Teman,
and the Holy One from Mount Paran. Selah
His majesty covers the heavens,
and His praise fills the earth.
With brilliance like light,
rays emanate from His hand.
There His power was hidden.
Pestilence goes before Him,
a fiery bolt goes forth at His feet.
He stood, and the earth shook.
He looked, and startled nations.
Ancient mountains were shattered,
hills of antiquity sank down.
His ways are everlasting.

I saw tents of Cushan under calamity.
The curtains of the land of Midian are trembling.
Adonai, is your wrath against rivers?
Or Your anger at the rivers?
Or is Your fury with the sea?
For You ride on Your horses,
    Your chariots of salvation!

 https://www.biblegateway.com/passage/?search=Habakkuk%202%3A20%E2%80%933%3A19&version=TLV

Scripture: 

 Acts 2:21–42

Brit Chadashah

 

And it shall be that everyone who calls
    on the name of Adonai shall be saved.’[a]

22 “Men of Israel, hear these words! Yeshua ha-Natzrati—a Man authenticated to you by God with mighty deeds and wonders and signs God performed through Him in your midst, as you yourselves know— 23 this Yeshua, given over by God’s predetermined plan and foreknowledge, nailed to the cross by the hand of lawless men, you killed. 24 But God raised Him up, releasing Him from the pains of death, since it was impossible for Him to be held by it. 25 For David says about Him,

‘I saw Adonai always before me,
for He is at my right hand so that I might not be shaken.
26 Therefore my heart was glad and my tongue rejoiced;
    moreover, my body also will live in hope,
27 because You will not abandon my soul to Sheol
    or let Your Holy One see decay.
28 You have made known to me the paths of life;
    You will fill me with joy in Your presence.’[b]

29 “Brothers, I can confidently tell you that the patriarch David died and was buried—his tomb is with us to this day. 30 So because he was a prophet and knew God had sworn with an oath to him to seat one of his descendants on his throne, [c] 31 David saw beforehand and spoke of Messiah’s resurrection—that He was not abandoned to Sheol, and His body did not see decay.[d]

32 “This Yeshua God raised up—we all are witnesses! 33 Therefore, being exalted to the right hand of God and receiving from the Father the promise of the Ruach ha-Kodesh, He poured out this—what you now see and hear. 34 For David did not ascend into the heavens; yet he himself says,

Adonai said to my Lord,
    “Sit at my right hand,
35 until I make Your enemies a footstool
    for Your feet.”’[e]

36 “Therefore let the whole house of Israel know for certain that God has made Him—this Yeshua whom you had crucified—both Lord and Messiah!”

Teshuvah—Thousands Immersed

37 Now when they heard this, they were cut to the heart and said to Peter and the rest of the emissaries, “Fellow brethren, what shall we do?”

 https://www.biblegateway.com/passage/?search=Acts%202%3A21%E2%80%9342&version=TLV

Parashah in 60 seconds

 

Music Styles Southern Gospel

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Styles

On this radio station you will find the following music styles;

excerpts and links to wikipedia

Southern Gospel

Southern gospel music is a genre of Christian music. Its name comes from its origins in the Southeastern United States whose lyrics are written to express either personal or a communal faith regarding biblical teachings and Christian life, as well as (in terms of the varying music styles) to give a Christian alternative to mainstream secular music. Sometimes known as "quartet music" for its traditional "four men and a piano" set up, southern gospel has evolved over the years into a popular form of music across the United States and overseas, especially among baby boomers and those living in the Southern United States. Like other forms of music the creation, performance, significance, and even the definition of southern gospel varies according to culture and social context. It is composed and performed for many purposes, ranging from aesthetic pleasure, religious or ceremonial purposes, or as an entertainment product for the marketplace.

Origins

The date of southern gospel's establishment as a distinct genre is generally considered to be 1910, the year the first professional quartet was formed for the purpose of selling songbooks for the James D. Vaughan Music Publishing Company in Lawrenceburg, Tennessee. Nonetheless the style of the music itself had existed for at least 35 years prior although the traditional wisdom that southern gospel music was "invented" in the 1870s by circuit preacher Everett Beverly is spurious. The existence of the genre prior to 1910 is evident in the work of Charles Davis Tillman (1861–1943), who popularized "The Old Time Religion", wrote "Life's Railway to Heaven" and published 22 songbooks.[1][2][3] Some of the genre's roots can be found in the publishing work and "normal schools" of Aldine S. Kieffer and Ephraim Ruebush. Southern gospel was promoted by traveling singing school teachers, quartets, and shape note music publishing companies such as the A. J. Showalter Company (1879) and the Stamps-Baxter Music and Printing Company. Over time, southern gospel came to be an eclectic musical form with groups singing traditional hymns, a capella (jazz-style singing with no instruments) songs, country, bluegrass, spirituals, and "convention songs". Because it grew out of the musical traditions of white musicians from the American South, the name Southern gospel was used to differentiate it from so-called black gospel.[4][5]

Early performers

Southern gospel is sometimes called "quartet music" by fans because of the originally all-male, tenor-lead-baritone-bass quartet make-up. Early quartets were typically either a cappella or accompanied only by piano or guitar, and in some cases a piano and banjo in areas that were influenced by bluegrass music such as Appalachia. Over time, full bands were added and even later, pre-recorded accompaniments (soundtracks) were introduced.

In the first decades of the twentieth century, southern gospel drew much of its creative energy from the holiness movement churches that arose throughout the south. Early gospel artists such as The Speer Family, The Stamps Quartet, The Blackwood Family, and The Lefevre Trio achieved wide popularity through their recordings and radio performances in the 1920s, 1930s, 1940s and 1950s. On October 20, 1927, The Stamps Quartet recorded its early hit "Give The World A Smile" for RCA Victor, which become the Quartet's theme song. The Stamps Quartet was heard on the radio throughout Texas and the South. A handful of groups were considered pioneers in southern gospel music for a series of "firsts." The Blackwood Brothers, with James Blackwood and J.D. Sumner became the first group to travel in a Bus, which is on display at the Southern Gospel Music Hall of Fame at Dollywood in Pigeon Forge, Tennessee. Sumner also was instrumental in creating the National Quartet Convention, an annual music festival where many groups, both known and well known perform for a week. The Speer Family was known for bringing blended groups to mainstream popularity where both Male and Female performers toured together.

1960's

The best known group of the 1950s and 1960s was Statesmen Quartet, which set the trend for broad appeal of the all male quartets that would develop years later. The Statesmen were known for their showmanship and introduction of Jazz, ragtime, and even some early rock and roll elements into their music and their stage appearance with trendy suits and wide audience appeal and were known for their signature song, "Happy Rhythm" (Rockin and a'Rollin).

Representative artists

From the start of the genre, the predominant type of artist has been the male quartet. Notable examples from the past and present include, The Blackwood Brothers, Brian Free and Assurance, The Cathedral Quartet, Christian Troubadours, Ernie Haase & Signature Sound, The Florida Boys, The Gaither Vocal Band, Gold City, The Inspirations, Jake Hess and the Imperials, The Kingdom Heirs Quartet, The Kingsmen Quartet, Legacy Five, The Oak Ridge Boys, The Stamps Quartet, The Statesmen Quartet, and the Plainsmen Quartet.Notable artists

J.D. Sumner and The Stamps toured with Elvis Presley, who originally wanted to be a Gospel singer despite trying out for numerous groups and never receiving an offer to join. Sumner and Presley met when Elvis was 14 years old and the two forged a strong relationship. Sumner sang at Presley's funeral and debunked many myths about Presley's alleged substance abuse and also credited Elvis for saving his life when Presley confronted Sumner about his alcoholism. Sumner held the world record for the lowest bass note ever hit for a human being until 2002, four years after his death.

The Cathedrals were perhaps the most successful quartet of the 1980s and 1990s. The group had massive appeal and recorded their 1987 album Symphony of Praise with the London Philharmonic Orchestra and also made numerous appearances NBC's The Today Show. After the deaths of frontmen George Younce and Glenn Payne, the Cathedrals spawned off two current groups that are immensely popular, The Legacy Five and Ernie Haase and Signature Sound.

Several secular artists have expressed their love for and influence of the genre by recording southern gospel albums or performing gospel songs in concert. Among them are Johnny Cash, Patsy Cline, Bob Dylan, Larry Gatlin, Alan Jackson, Kentucky Thunder, Jerry Lee Lewis, Loretta Lynn, Willie Nelson, The Oak Ridge Boys, Brad Paisley, Dolly Parton, Carl Perkins, Elvis Presley, Ricky Skaggs, The Statler Brothers, and Travis Tritt.

Today's southern gospel

By the 1990s, the "old-timey" quartet-style music began to develop to include more soloists and duos. Although still mostly popular in the Southeast and Southwest, it has a nationwide and even an international audience. The music remains "more country than city, more down-home than pretentious".[6]

Over the last decade, a newer version of southern gospel has grown in popularity. This style is called progressive southern gospel and is characterized by a blend of traditional southern gospel, bluegrass, modern country, contemporary Christian and pop music elements. Progressive southern gospel generally features artists who push their voices to produce a sound with an edge to it. The traditional style southern gospel singers employ a more classical singing style.

Lyrically, most progressive southern gospel songs are patterned after traditional southern gospel in that they maintain a clear evangelistic and/or testimonial slant. Southern gospel purists view lyrical content and the underlying musical style as the key determining factors for applying the southern gospel label to a song.

Although there are some exceptions, most southern gospel songs would not be classified as Praise and Worship. Few southern gospel songs are sung "to" God as opposed to "about" God.
 

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