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Parashah - Naso (Lift up)

Weekly Parashah


Torah: Numbers 4:21–7:89 Haftara: Judges 13:2–25  Brit Chadashah:  Luke 1:11–20

Naso (Make an Accounting) 

נָשׂא

Scripture: 

Numbers 4:21–7:89

Torah

 

Parashat Naso

21 Again Adonai spoke to Moses saying, 22 “Take a census also of the sons of Gershon, by their ancestral households and by their families. 23 Count all the males from 30 to 50 years of age, everyone coming to work in the service of the Tent of Meeting. 24 This is the task of the Gershonite families in working and carrying burdens. 25 They are to carry the curtains of the Tabernacle, the Tent of Meeting, its covering, the outer covering of porpoise hide, the curtains for the entrance for the Tent of Meeting, 26 the curtains surrounding the courtyard and the altar, the curtain for the entrance, the ropes and all the equipment used in its operations. They are to do all that needs to be done with these things.

27 The sons of the Gershonites are to do all their tasks, whether carrying or doing other work, according to the word of Aaron and his sons. You are to assign to them all that is their responsibility to carry. 28 This is the duty of the families of the sons of the Gershonites regarding the Tent of Meeting. Their duty will be under the direction of Ithamar son of Aaron the kohen.

29 Next, count the sons of Merari, according to their families and their ancestral houses, 30 sons 30 years old and upward to 50, everyone coming to work in the service of the Tent of Meeting. 31 This is their task in the service of the Tent of Meeting: the frames of the Tabernacle, its crossbars, posts and bases, 32 as well as the posts of the surrounding courtyard, plus their bases, tent pegs, ropes, and all their paraphernalia with everything related to their operation. Assign to them by name their duties and tasks. 33 This is the service of the families of the sons of Merari as they work under the direction of Ithamar son of Aaron the kohen.”

34 So Moses, Aaron and the princes of the community counted the sons of the Kohathites according to their families and their ancestral households. 35 All the men who came to do the service of the Tent of Meeting, from 30 to 50 years of age, 36 were counted by families—2,750. 37 This was the total of those in the families of the Kohathites, every one serving in the Tent of Meeting—Moses and Aaron counted them according to the mouth of Adonai by Moses’s hand.

https://www.biblegateway.com/passage/?search=Numbers%204%3A21%E2%80%937%3A89&version=TLV

Scripture: 

 Judges 13:2–25

Haftarah

Now there was a certain man from Zorah, from a Danite clan, whose name was Manoah. His wife was barren and bore no children. Then the angel of Adonai appeared to the woman and said to her, “Behold now, you are barren and have not borne children, but you will conceive and bear a son. [a] Now therefore be careful not to drink wine or strong drink, or eat any unclean thing. For behold, you will conceive and bear a son. Let no razor come upon his head, for the boy will be a Nazirite to God from the womb.[b] He will begin to deliver Israel from the hand of the Philistines.”

Then the woman came and told her husband saying, “A man of God came to me and his appearance was like the appearance of the angel of God, very awesome! But I did not ask him where he was from, nor did he tell me his name. He said to me, ‘Behold, you will conceive and bear a son. So, drink no wine or strong drink, and eat nothing unclean, for the child will be a Nazirite to God from the womb to the day of his death.”

Then Manoah entreated Adonai and said, “My Lord, please let the man of God whom You have sent come to us again and teach us what we will do for the boy to be born.”

God listened to the voice of Manoah, and the angel of God came again to the woman as she was sitting in the field, but her husband Manoah was not with her. 10 So the woman ran quickly and told her husband, and said to him, “Look, the man that came to me the other day has appeared to me!”

11 So Manoah got up and followed his wife. When he came to the man, he asked him, “Are you the one who spoke to the woman?”

“I am,” he said.

12 Then Manoah said, “Now may your words come about! What will be the child’s rule and his mission?”

13 The angel of Adonai said to Manoah, “Let the woman abstain from all that I mentioned to her. 14 She should not eat anything that comes from the grapevine, or drink wine or strong drink, or eat any unclean thing. She must observe all that I commanded her.”

15 Then Manoah said to the angel of Adonai, “Please, let us detain you so that we may prepare a young goat for you.”

16 But the angel of Adonai said to Manoah, “If you could detain me, I would not eat your food. But if you present a burnt offering, then offer it to Adonai.” For Manoah did not realize that he was the angel of Adonai.

17 Then Manoah asked the angel of Adonai, “What is your name, so that when your words come to pass we may honor you?” 18 But the angel of Adonai said to him, “Why do you ask for my name? It is wonderful.”

https://www.biblegateway.com/passage/?search=Judges%2013%3A2%E2%80%9325&version=TLV

Scripture: 

Luke 1:11–20

Brit Chadashah

 

11 An angel of Adonai appeared to him, standing at the right side of the altar of incense. 12 Zechariah was in turmoil when he saw the angel, and fear fell upon him. 13 But the angel said, “Do not be afraid, Zechariah, because your prayer has been heard. Your wife, Elizabeth, will give birth to your son, and you will name him John. 14 And you will have joy and gladness, and many will rejoice at his birth. 15 He will be great before Adonai; and he should not drink wine and intoxicating beverage,[a] but he will be filled with the Ruach ha-Kodesh just out of his mother’s womb. 16 Many of Bnei-Yisrael will turn to Adonai their God. 17 And he will go before Him in the spirit and power of Elijah, to turn the hearts of fathers to the children[b] and the disobedient ones to the wisdom of the righteous, to make ready for Adonai a prepared people.

18 Zechariah said to the angel, “How will I know this for certain? I’m an old man, and my wife is well-advanced in age.”

19 And speaking to him, the angel declared, “I am Gabriel, the one standing in God’s presence. I was commissioned to tell you and proclaim to you this good news. 20 So look, you will be silent and powerless to speak until the day these things happen, since you did not believe my words which will be fulfilled in their time.”

https://www.biblegateway.com/passage/?search=Luke%201%3A11%E2%80%9320&version=TLV


Parashah in 60 seconds

 

Music Styles Southern Gospel

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Styles

On this radio station you will find the following music styles;

excerpts and links to wikipedia

Southern Gospel

Southern gospel music is a genre of Christian music. Its name comes from its origins in the Southeastern United States whose lyrics are written to express either personal or a communal faith regarding biblical teachings and Christian life, as well as (in terms of the varying music styles) to give a Christian alternative to mainstream secular music. Sometimes known as "quartet music" for its traditional "four men and a piano" set up, southern gospel has evolved over the years into a popular form of music across the United States and overseas, especially among baby boomers and those living in the Southern United States. Like other forms of music the creation, performance, significance, and even the definition of southern gospel varies according to culture and social context. It is composed and performed for many purposes, ranging from aesthetic pleasure, religious or ceremonial purposes, or as an entertainment product for the marketplace.

Origins

The date of southern gospel's establishment as a distinct genre is generally considered to be 1910, the year the first professional quartet was formed for the purpose of selling songbooks for the James D. Vaughan Music Publishing Company in Lawrenceburg, Tennessee. Nonetheless the style of the music itself had existed for at least 35 years prior although the traditional wisdom that southern gospel music was "invented" in the 1870s by circuit preacher Everett Beverly is spurious. The existence of the genre prior to 1910 is evident in the work of Charles Davis Tillman (1861–1943), who popularized "The Old Time Religion", wrote "Life's Railway to Heaven" and published 22 songbooks.[1][2][3] Some of the genre's roots can be found in the publishing work and "normal schools" of Aldine S. Kieffer and Ephraim Ruebush. Southern gospel was promoted by traveling singing school teachers, quartets, and shape note music publishing companies such as the A. J. Showalter Company (1879) and the Stamps-Baxter Music and Printing Company. Over time, southern gospel came to be an eclectic musical form with groups singing traditional hymns, a capella (jazz-style singing with no instruments) songs, country, bluegrass, spirituals, and "convention songs". Because it grew out of the musical traditions of white musicians from the American South, the name Southern gospel was used to differentiate it from so-called black gospel.[4][5]

Early performers

Southern gospel is sometimes called "quartet music" by fans because of the originally all-male, tenor-lead-baritone-bass quartet make-up. Early quartets were typically either a cappella or accompanied only by piano or guitar, and in some cases a piano and banjo in areas that were influenced by bluegrass music such as Appalachia. Over time, full bands were added and even later, pre-recorded accompaniments (soundtracks) were introduced.

In the first decades of the twentieth century, southern gospel drew much of its creative energy from the holiness movement churches that arose throughout the south. Early gospel artists such as The Speer Family, The Stamps Quartet, The Blackwood Family, and The Lefevre Trio achieved wide popularity through their recordings and radio performances in the 1920s, 1930s, 1940s and 1950s. On October 20, 1927, The Stamps Quartet recorded its early hit "Give The World A Smile" for RCA Victor, which become the Quartet's theme song. The Stamps Quartet was heard on the radio throughout Texas and the South. A handful of groups were considered pioneers in southern gospel music for a series of "firsts." The Blackwood Brothers, with James Blackwood and J.D. Sumner became the first group to travel in a Bus, which is on display at the Southern Gospel Music Hall of Fame at Dollywood in Pigeon Forge, Tennessee. Sumner also was instrumental in creating the National Quartet Convention, an annual music festival where many groups, both known and well known perform for a week. The Speer Family was known for bringing blended groups to mainstream popularity where both Male and Female performers toured together.

1960's

The best known group of the 1950s and 1960s was Statesmen Quartet, which set the trend for broad appeal of the all male quartets that would develop years later. The Statesmen were known for their showmanship and introduction of Jazz, ragtime, and even some early rock and roll elements into their music and their stage appearance with trendy suits and wide audience appeal and were known for their signature song, "Happy Rhythm" (Rockin and a'Rollin).

Representative artists

From the start of the genre, the predominant type of artist has been the male quartet. Notable examples from the past and present include, The Blackwood Brothers, Brian Free and Assurance, The Cathedral Quartet, Christian Troubadours, Ernie Haase & Signature Sound, The Florida Boys, The Gaither Vocal Band, Gold City, The Inspirations, Jake Hess and the Imperials, The Kingdom Heirs Quartet, The Kingsmen Quartet, Legacy Five, The Oak Ridge Boys, The Stamps Quartet, The Statesmen Quartet, and the Plainsmen Quartet.Notable artists

J.D. Sumner and The Stamps toured with Elvis Presley, who originally wanted to be a Gospel singer despite trying out for numerous groups and never receiving an offer to join. Sumner and Presley met when Elvis was 14 years old and the two forged a strong relationship. Sumner sang at Presley's funeral and debunked many myths about Presley's alleged substance abuse and also credited Elvis for saving his life when Presley confronted Sumner about his alcoholism. Sumner held the world record for the lowest bass note ever hit for a human being until 2002, four years after his death.

The Cathedrals were perhaps the most successful quartet of the 1980s and 1990s. The group had massive appeal and recorded their 1987 album Symphony of Praise with the London Philharmonic Orchestra and also made numerous appearances NBC's The Today Show. After the deaths of frontmen George Younce and Glenn Payne, the Cathedrals spawned off two current groups that are immensely popular, The Legacy Five and Ernie Haase and Signature Sound.

Several secular artists have expressed their love for and influence of the genre by recording southern gospel albums or performing gospel songs in concert. Among them are Johnny Cash, Patsy Cline, Bob Dylan, Larry Gatlin, Alan Jackson, Kentucky Thunder, Jerry Lee Lewis, Loretta Lynn, Willie Nelson, The Oak Ridge Boys, Brad Paisley, Dolly Parton, Carl Perkins, Elvis Presley, Ricky Skaggs, The Statler Brothers, and Travis Tritt.

Today's southern gospel

By the 1990s, the "old-timey" quartet-style music began to develop to include more soloists and duos. Although still mostly popular in the Southeast and Southwest, it has a nationwide and even an international audience. The music remains "more country than city, more down-home than pretentious".[6]

Over the last decade, a newer version of southern gospel has grown in popularity. This style is called progressive southern gospel and is characterized by a blend of traditional southern gospel, bluegrass, modern country, contemporary Christian and pop music elements. Progressive southern gospel generally features artists who push their voices to produce a sound with an edge to it. The traditional style southern gospel singers employ a more classical singing style.

Lyrically, most progressive southern gospel songs are patterned after traditional southern gospel in that they maintain a clear evangelistic and/or testimonial slant. Southern gospel purists view lyrical content and the underlying musical style as the key determining factors for applying the southern gospel label to a song.

Although there are some exceptions, most southern gospel songs would not be classified as Praise and Worship. Few southern gospel songs are sung "to" God as opposed to "about" God.
 

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