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Parashah - Re'eh (See)

Weekly Parashah


Torah:  Deut. 11:26–16:17 Haftara: Isa. 66:1–24  Brit Chadashah: Jn. 15:1–17:26
Mat. 16:13-20

Re'eh (See) רְאֵה

Scripture: 

Deut. 11:26–16:17

Torah

 

Blessing or Curse Set Before You

26 “See, I am setting before you today a blessing and a curse— 27 the blessing, if you listen to the mitzvot of Adonai your God that I am commanding you today, 28 but the curse, if you do not listen to the mitzvot of Adonai your God, but turn from the way I am commanding you today, to go after other gods you have not known. 29 Now when Adonai your God brings you into the land you are going in to possess, you are to set the blessing on Mount Gerizim and the curse on Mount Ebal. 30 Are they not across the Jordan toward the west, in the land of the Canaanites who dwell in the Arabah—opposite Gilgal, beside the oaks of Moreh? 31 For you are about to cross over the Jordan to go in to possess the land Adonai your God is giving you—you will possess it and dwell in it, 32 and you will take care to do all the statutes and ordinances that I am setting before you today.

The Place He Chooses

12 “These are the statutes and ordinances that you are to make sure to do in the land that Adonai, the God of your fathers, has given you to possess—all the days that you live on the earth. You must utterly destroy all the places where the nations that you will dispossess served their gods—on the high mountains and on the hills and under every green tree. You are to tear down their altars, smash their pillars, burn their Asherah poles in the fire and cut down the carved images of their gods, and you are to obliterate their name from that place.

https://www.biblegateway.com/passage/?search=Deut.+11%3A26%E2%80%9316%3A17&version=TLV

Scripture: 

Isa. 66:1–24

Haftarah

Tremble At His Word

66 Thus says Adonai:

“Heaven is My throne, and the earth is My footstool.[a]
Where then is the House you would build for Me?
Where is the place of My rest?
For My hand has made all these things, so all these things came to be,” declares Adonai.
“But on this one will I look, one humble and of a contrite spirit, who trembles at My word.”
One who kills an ox is like one who kills a man;
one who sacrifices a lamb is like one who breaks a dog’s neck;
one who offers a grain offering is like one who offers swine’s blood;
one who burns incense is like one who blesses an idol.
They have chosen their own ways, so their soul delights in their abominations.
So I will choose their punishments and bring on them what they dread.
For when I called, no one answered;
when I spoke, they did not listen.
But they did what was evil in My eyes, and chose what I did not delight in.
Hear the word of Adonai, you who tremble at His word:
“Your brothers who hated you, excluding you for My Name’s sake, have said, ‘Let Adonai be glorified, that we may see your joy’—but they will be put to shame.”
A sound of uproar from the city, a sound from the Temple—the sound of Adonai who fully repays His enemies.

A Nation Born in a Day

Before she was in labor, she gave birth.
Before her pain came, she delivered a male child.
Who has heard such a thing?
Who has seen such things?
Can a land be born in one day?
Can a nation be brought forth at once?
For as soon as Zion was in labor, she gave birth to her children.
“Will I bring the moment of birth, and not give delivery?” says Adonai.
“Will I who cause delivery shut up the womb?” says your God.
10 Rejoice with Jerusalem, and be glad with her, all you who love her.
Rejoice for joy with her all you who mourned over her.
11 For you will nurse and be satisfied from her comforting breast.
You will drink deeply and delight from her glorious abundance.

https://www.biblegateway.com/passage/?search=Isa.+66%3A1%E2%80%9324&version=TLV

Scripture: 

Jn. 15:1–17:26 Mat. 16:13-20

Brit Chadashah

 

The Father Reveals His Son

13 When Yeshua came into the region of Caesarea Philippi, He asked His disciples, “Who do people say that the Son of Man is?”

14 They answered, “Some say John the Immerser, others say Elijah, and still others say Jeremiah or one of the other prophets.”

15 He said, “But who do you say I am?”

16 Simon Peter answered, “You are the Messiah, the Son of the living God.”

17 Yeshua said to him, “Blessed are you, Simon son of Jonah, because flesh and blood did not reveal this to you, but My Father who is in heaven! 18 And I also tell you that you are Peter, and upon this rock I will build My community[a]; and the gates of Sheol will not overpower it. 19 I will give you the keys of the kingdom of heaven. Whatever you forbid on earth will have been forbidden in heaven and what you permit on earth will have been permitted in heaven.” 20 Then He ordered the disciples not to tell anyone that He was the Messiah.

https://www.biblegateway.com/passage/?search=Mat.+16%3A13-20&version=TLV

John 15 : 1 – 17 : 26

Abiding in the Vine

15 “I am the true vine, and My Father is the gardener. Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He trims so that it may bear more fruit. You are already clean because of the word I have spoken to you. Abide in Me, and I will abide in you. The branch cannot itself produce fruit, unless it abides on the vine. Likewise, you cannot produce fruit unless you abide in Me.

“I am the vine; you are the branches. The one who abides in Me, and I in him, bears much fruit; for apart from Me, you can do nothing. If anyone does not abide in Me, he is thrown away like a branch and is dried up. Such branches are picked up and thrown into the fire and burned.

“If you abide in Me and My words abide in you, ask whatever you wish, and it shall be done for you. In this My Father is glorified, that you bear much fruit and so prove to be My disciples.”

“Just as the Father has loved Me, I also have loved you. Abide in My love! 10 If you keep My commandments, you will abide in My love, just as I have kept My Father’s commandments and abide in His love. 11 These things I have spoken to you so that My joy may be in you, and your joy may be full.

https://www.biblegateway.com/passage/?search=Jn.+15%3A1%E2%80%9317%3A26+&version=TLV

Parashah in 60 seconds

Music Styles Southern Gospel

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Styles

On this radio station you will find the following music styles;

excerpts and links to wikipedia

Southern Gospel

Southern gospel music is a genre of Christian music. Its name comes from its origins in the Southeastern United States whose lyrics are written to express either personal or a communal faith regarding biblical teachings and Christian life, as well as (in terms of the varying music styles) to give a Christian alternative to mainstream secular music. Sometimes known as "quartet music" for its traditional "four men and a piano" set up, southern gospel has evolved over the years into a popular form of music across the United States and overseas, especially among baby boomers and those living in the Southern United States. Like other forms of music the creation, performance, significance, and even the definition of southern gospel varies according to culture and social context. It is composed and performed for many purposes, ranging from aesthetic pleasure, religious or ceremonial purposes, or as an entertainment product for the marketplace.

Origins

The date of southern gospel's establishment as a distinct genre is generally considered to be 1910, the year the first professional quartet was formed for the purpose of selling songbooks for the James D. Vaughan Music Publishing Company in Lawrenceburg, Tennessee. Nonetheless the style of the music itself had existed for at least 35 years prior although the traditional wisdom that southern gospel music was "invented" in the 1870s by circuit preacher Everett Beverly is spurious. The existence of the genre prior to 1910 is evident in the work of Charles Davis Tillman (1861–1943), who popularized "The Old Time Religion", wrote "Life's Railway to Heaven" and published 22 songbooks.[1][2][3] Some of the genre's roots can be found in the publishing work and "normal schools" of Aldine S. Kieffer and Ephraim Ruebush. Southern gospel was promoted by traveling singing school teachers, quartets, and shape note music publishing companies such as the A. J. Showalter Company (1879) and the Stamps-Baxter Music and Printing Company. Over time, southern gospel came to be an eclectic musical form with groups singing traditional hymns, a capella (jazz-style singing with no instruments) songs, country, bluegrass, spirituals, and "convention songs". Because it grew out of the musical traditions of white musicians from the American South, the name Southern gospel was used to differentiate it from so-called black gospel.[4][5]

Early performers

Southern gospel is sometimes called "quartet music" by fans because of the originally all-male, tenor-lead-baritone-bass quartet make-up. Early quartets were typically either a cappella or accompanied only by piano or guitar, and in some cases a piano and banjo in areas that were influenced by bluegrass music such as Appalachia. Over time, full bands were added and even later, pre-recorded accompaniments (soundtracks) were introduced.

In the first decades of the twentieth century, southern gospel drew much of its creative energy from the holiness movement churches that arose throughout the south. Early gospel artists such as The Speer Family, The Stamps Quartet, The Blackwood Family, and The Lefevre Trio achieved wide popularity through their recordings and radio performances in the 1920s, 1930s, 1940s and 1950s. On October 20, 1927, The Stamps Quartet recorded its early hit "Give The World A Smile" for RCA Victor, which become the Quartet's theme song. The Stamps Quartet was heard on the radio throughout Texas and the South. A handful of groups were considered pioneers in southern gospel music for a series of "firsts." The Blackwood Brothers, with James Blackwood and J.D. Sumner became the first group to travel in a Bus, which is on display at the Southern Gospel Music Hall of Fame at Dollywood in Pigeon Forge, Tennessee. Sumner also was instrumental in creating the National Quartet Convention, an annual music festival where many groups, both known and well known perform for a week. The Speer Family was known for bringing blended groups to mainstream popularity where both Male and Female performers toured together.

1960's

The best known group of the 1950s and 1960s was Statesmen Quartet, which set the trend for broad appeal of the all male quartets that would develop years later. The Statesmen were known for their showmanship and introduction of Jazz, ragtime, and even some early rock and roll elements into their music and their stage appearance with trendy suits and wide audience appeal and were known for their signature song, "Happy Rhythm" (Rockin and a'Rollin).

Representative artists

From the start of the genre, the predominant type of artist has been the male quartet. Notable examples from the past and present include, The Blackwood Brothers, Brian Free and Assurance, The Cathedral Quartet, Christian Troubadours, Ernie Haase & Signature Sound, The Florida Boys, The Gaither Vocal Band, Gold City, The Inspirations, Jake Hess and the Imperials, The Kingdom Heirs Quartet, The Kingsmen Quartet, Legacy Five, The Oak Ridge Boys, The Stamps Quartet, The Statesmen Quartet, and the Plainsmen Quartet.Notable artists

J.D. Sumner and The Stamps toured with Elvis Presley, who originally wanted to be a Gospel singer despite trying out for numerous groups and never receiving an offer to join. Sumner and Presley met when Elvis was 14 years old and the two forged a strong relationship. Sumner sang at Presley's funeral and debunked many myths about Presley's alleged substance abuse and also credited Elvis for saving his life when Presley confronted Sumner about his alcoholism. Sumner held the world record for the lowest bass note ever hit for a human being until 2002, four years after his death.

The Cathedrals were perhaps the most successful quartet of the 1980s and 1990s. The group had massive appeal and recorded their 1987 album Symphony of Praise with the London Philharmonic Orchestra and also made numerous appearances NBC's The Today Show. After the deaths of frontmen George Younce and Glenn Payne, the Cathedrals spawned off two current groups that are immensely popular, The Legacy Five and Ernie Haase and Signature Sound.

Several secular artists have expressed their love for and influence of the genre by recording southern gospel albums or performing gospel songs in concert. Among them are Johnny Cash, Patsy Cline, Bob Dylan, Larry Gatlin, Alan Jackson, Kentucky Thunder, Jerry Lee Lewis, Loretta Lynn, Willie Nelson, The Oak Ridge Boys, Brad Paisley, Dolly Parton, Carl Perkins, Elvis Presley, Ricky Skaggs, The Statler Brothers, and Travis Tritt.

Today's southern gospel

By the 1990s, the "old-timey" quartet-style music began to develop to include more soloists and duos. Although still mostly popular in the Southeast and Southwest, it has a nationwide and even an international audience. The music remains "more country than city, more down-home than pretentious".[6]

Over the last decade, a newer version of southern gospel has grown in popularity. This style is called progressive southern gospel and is characterized by a blend of traditional southern gospel, bluegrass, modern country, contemporary Christian and pop music elements. Progressive southern gospel generally features artists who push their voices to produce a sound with an edge to it. The traditional style southern gospel singers employ a more classical singing style.

Lyrically, most progressive southern gospel songs are patterned after traditional southern gospel in that they maintain a clear evangelistic and/or testimonial slant. Southern gospel purists view lyrical content and the underlying musical style as the key determining factors for applying the southern gospel label to a song.

Although there are some exceptions, most southern gospel songs would not be classified as Praise and Worship. Few southern gospel songs are sung "to" God as opposed to "about" God.
 

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