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Parashah - Vayikra (and He Called)

Weekly Parashah


Torah: Lev. 1:1–5:26(6:7)* Haftara: 1 Sam. 15:2–34  Brit Chadashah: Mk. 7:1–30

Vayikra (And He Called) וַיִּקְרָא

Scripture: 

Leviticus 1:1 – 5:26

Torah

 

Offerings Without Defect

1Now Adonai called to Moses and spoke to him out of the Tent of Meeting, saying:
2“Speak to Bnei-Yisrael, and tell them: When anyone of you brings an offering to Adonai, you may present your offering of livestock, from the herd or from the flock.
3“If his sacrifice is a burnt offering from the herd, he is to present a male without blemish. He is to offer it at the entrance of the Tent of Meeting, so that he may be accepted before Adonai.
4He is to lay his hand on the head of the burnt offering, so that it will be accepted for him to make atonement on his behalf.
5He is to slaughter the bull before Adonai. Then Aaron’s sons, the kohanim, are to present the blood and splash it around on the altar that is at the entrance of the Tent of Meeting.
6He is to skin the burnt offering and cut it into pieces.
7The sons of Aaron the kohen are to place fire on the altar and arrange wood upon the fire.
8Then Aaron’s sons, the kohanim, shall ­arrange the pieces, the head, and the fat upon the wood that is on the fire which is atop the altar.
9But its innards and its legs he is to wash with water. The kohen should burn it all up as smoke on the altar, for a burnt offering made by fire—a soothing aroma to Adonai.
10“If his sacrifice is from the flock, from the sheep or from the goats, for a burnt offering, he shall bring a male without blemish.
11He is to slaughter it on the north side of the altar before Adonai. Aaron’s sons, the kohanim, are to splash its blood around on the altar.
12He is to cut it into pieces, with its head and its fat. The kohen shall then arrange them upon the wood that is on the fire that is atop the altar,
13but the innards and the legs he is to wash with water. The kohen is to offer it all, and burn it on the altar. It is a burnt offering, made by fire—a soothing aroma to Adonai.
14“If his sacrifice to Adonai is a burnt offering of birds, then he shall bring his offering of turtledoves or young pigeons.
15The kohen is to bring it to the altar, wring off its head, and burn it on the altar. Then its blood is to be drained out on the side of the altar.
16Also he is to cut out its digestive tract with its filth, and cast it beside the altar on the east side, into the place of the fat ashes.
17He shall tear it by its wings, but not divide it up. The kohen shall burn it upon the altar, on the wood that is on the fire. It is a burnt offering, made by fire—a soothing aroma to Adonai.

https://www.bible.com/bible/314/LEV.1.TLV

Matzah Flour Offerings

1“When anyone brings a sacrifice offering of grain to Adonai, his offering shall be of fine flour, and he is to pour oil on it and put frankincense on it.
2He is to bring it to Aaron’s sons, the kohanim, and he should take from there his handful of its fine flour, and of its oil, with all its frankincense. Then the kohen should burn up as smoke its memorial portion on the altar, an offering made by fire—a soothing aroma to Adonai.
3What is left of the grain offering is for Aaron and his sons, a most holy portion of the offerings to Adonai made by fire.
4“When you bring a sacrifice offering of grain baked in the oven, it is to consist of matzah cakes of fine flour mixed with oil or matzah wafers anointed with oil.
5If your sacrifice is a grain offering from the pan, it is to consist of fine flour, mixed with oil, matzah .
6You shall cut it in pieces and pour oil on it. It is a grain offering.
7“Now if your sacrifice is a grain offering of the pan, it is to be made of fine flour with oil.
8When you bring the grain offering that is made of these things to Adonai, it is to be presented to the kohen and he is to bring it to the altar.
9The kohen is to take from the grain offering its memorial portion, and burn it up as smoke on the altar, an offering made by fire—a soothing aroma to Adonai.
10What is left of the grain offering is for Aaron and his sons, a most holy portion of the offerings to Adonai made by fire.
https://www.bible.com/bible/314/LEV.2.TLV

Shalom Offerings

1“Now if his offering is a sacrifice of fellowship offerings, if from the herd, whether male or female, he is to offer one without blemish before Adonai.
2He should lay his hand on the head of his offering and slaughter it at the entrance of the Tent of Meeting. Then Aaron’s sons the kohanim are to splash the blood around on the altar.
3He is to bring from the sacrifice of fellowship offerings an offering made by fire to Adonai, the fat that covers the innards, all the fat that is on the entrails,
4as well as the two kidneys and the fat that is on them which is by the loins, plus the cover on the liver that he must remove with the kidneys.
5Aaron’s sons are to burn it up as smoke on the altar on top of the burnt offering, which is over the wood that is on the fire. It is an offering made by fire—a soothing aroma to Adonai.
6“If his gift for a sacrifice of fellowship ­offerings to Adonai is from the flock, he is to offer a male or female without blemish.
7If he is bringing a lamb for his offering, he shall present it before Adonai.
8He is to lay his hand on the head of his offering and slaughter it before the Tent of Meeting. Aaron’s sons are to splash its blood around on the altar. 
https://www.bible.com/bible/314/LEV.3.TLV

Sacrifices for Unintentional Sins

1Adonai spoke to Moses, saying:
2“Speak to Bnei-Yisrael, saying: If anyone sins unintentionally in any of Adonai’s mitzvot that are not to be done, and commits any one of them
3—or if the anointed kohen sins so as to bring guilt on the people—then let him offer for his sin which he has committed, a young bull without blemish to Adonai for a sin offering.
4He is to bring the bull to the entrance of the Tent of Meeting before Adonai, lay his hand on the head of the bull, and slaughter it before Adonai.
5The anointed kohen shall take some of the blood of the bull, and bring it to the Tent of Meeting.
6The kohen is to dip his finger in the blood, and sprinkle it seven times before Adonai, before the curtain of the Sanctuary.
7The kohen shall put some of the blood on the horns of the altar of sweet incense before Adonai, which is in the Tent of Meeting, and he is to pour out all of rest of the blood of the bull at the base of the altar of burnt offering, which is at the entrance of the Tent of Meeting.
8He is to take all the fat of the bull of the sin offering off of it, the fat that covers the innards, all the fat that is on the entrails,
9the two kidneys and the fat that is over them which is by the loins, and the cover on the liver, which he is to remove with the kidneys,
10just as it is removed from the bull of the sacrifice of fellowship offerings. The kohen shall burn them up as smoke on the altar of burnt offering. 
https://www.bible.com/bible/314/LEV.4.TLV

1“If a soul sins—after hearing a charge of an oath, and he is a witness whether he has seen or otherwise known—if he fails to report it, then he will bear his guilt.
2“Or if a person touches any unclean thing—whether it is the carcass of an unclean animal or the carcass of unclean livestock or the carcass of unclean creeping things, though it is hidden from him, still he is unclean and he will be guilty.
3“Or if he touches some human uncleanness, whatever his filth is by which he is unclean, though it is hidden from him, when he knows of it, then he will be guilty.
4“Or if a person swears rashly with his lips to do evil or to do good—about anything that one might utter rashly by an oath, though it is hidden from him, when he realizes it, then he will be guilty of one of these.
5“So it will be, when one becomes guilty of one of these things, he shall confess about what he has sinned.
6Then he is to bring his trespass offering to Adonai for his sin that he committed: a female from the flock, a lamb or a goat, as a sin offering. So the kohen is to make atonement for him over his sin.
7“But if one cannot afford a lamb, then he shall bring, as his trespass offering for the sin he committed, two turtledoves or two young pigeons, to Adonai. One is for a sin offering and the other for a burnt offering.
8He is to bring them to the kohen, who will present the one for the sin offering first, and twist its head from its neck but not sever it completely.
9He is to sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood is to be drained out at the base of the altar. It is a sin offering. 

https://www.bible.com/bible/314/LEV.5.TLV

Scripture: 

1 Samuel 15:2 – 34

Haftarah

2Thus says Adonai-Tzva’ot: ‘I remember what Amalek did to Israel, how he set himself against him on the way while he was coming up from Egypt.
3Now go and strike down Amalek and put all he has under the ban of destruction—so have no pity on him; but kill both men and women, children and nursing infants, oxen and sheep, camels and donkeys.’”
4So Saul summoned the troops and numbered them in Telaim: 200,000 foot soldiers and 10,000 men of Judah.
5Saul advanced to the city of Amalek and lay in wait in the valley.
6Then Saul said to the Kenites, “Go, depart, get down from among the Amalekites, or else I may destroy you with them—for you showed kindness to all Bnei-Yisrael when they came up from Egypt.” So the Kenites withdrew from among the Amalekites.
7Then Saul struck down the Amalekites from Havilah until you come to Shur, which is close to Egypt.
8He captured King Agag of Amalek alive, and utterly destroyed all the people with the edge of the sword.
9But Saul and the people spared Agag as well as the best of the sheep, the cattle, even the fatlings and the lambs, and all that was good, since they were not willing to utterly destroy them; everything that was worthless and feeble, they destroyed completely.
10Then the word of Adonai came to Samuel saying:
11“I regret that I made Saul king, for he has turned back from following Me and has not carried out My commands.” So Samuel was troubled and cried out to Adonai all night long.
12Then Samuel rose early in the morning to confront Saul. But it was reported to Samuel saying, “Saul went to Carmel—for some reason, he erected a monument for himself. Then he turned and went down to Gilgal.”

https://www.bible.com/bible/314/1SA.15.TLV

 

Scripture: 

 Mark 7:1 – 30

Brit Chadashah

 

Hearts Harden
1Now the Pharisees and some of the Torah scholars who had come from Jerusalem gathered around Yeshua.
2And they saw that some of His disciples were eating bread with unclean hands, that is, not washed.
3(For the Pharisees and all Jewish people do not eat unless they wash their hands up to the elbow, keeping the tradition of the elders.
4And when they come from the marketplace, they do not eat unless they perform a ritual washing. There are many other traditions they have received and hold, such as the washing of cups, pitchers, copper vessels.)
5The Pharisees and Torah scholars questioned Yeshua, “Why don’t Your disciples walk according to the tradition of the elders? Why do they eat bread with unwashed hands?”
6And He said to them, “Rightly did Isaiah prophesy about you hypocrites, as it is written, ‘This people honors Me with their lips but their heart is far from Me.
7And in vain they worship Me, teaching as doctrines the commandments of men.’
8Having left behind the commandment of God, you hold on to the tradition of men.”
9He was also telling them, “You set aside the commands of God, in order that you may validate your own tradition.
10For Moses said, ‘Honor your father and your mother,’ and, ‘He who speaks evil of father or mother must be put to death.’

https://www.bible.com/bible/314/MRK.7.TLV

Parashah in 60 seconds

 

Music Styles Southern Gospel

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Styles

On this radio station you will find the following music styles;

excerpts and links to wikipedia

Southern Gospel

Southern gospel music is a genre of Christian music. Its name comes from its origins in the Southeastern United States whose lyrics are written to express either personal or a communal faith regarding biblical teachings and Christian life, as well as (in terms of the varying music styles) to give a Christian alternative to mainstream secular music. Sometimes known as "quartet music" for its traditional "four men and a piano" set up, southern gospel has evolved over the years into a popular form of music across the United States and overseas, especially among baby boomers and those living in the Southern United States. Like other forms of music the creation, performance, significance, and even the definition of southern gospel varies according to culture and social context. It is composed and performed for many purposes, ranging from aesthetic pleasure, religious or ceremonial purposes, or as an entertainment product for the marketplace.

Origins

The date of southern gospel's establishment as a distinct genre is generally considered to be 1910, the year the first professional quartet was formed for the purpose of selling songbooks for the James D. Vaughan Music Publishing Company in Lawrenceburg, Tennessee. Nonetheless the style of the music itself had existed for at least 35 years prior although the traditional wisdom that southern gospel music was "invented" in the 1870s by circuit preacher Everett Beverly is spurious. The existence of the genre prior to 1910 is evident in the work of Charles Davis Tillman (1861–1943), who popularized "The Old Time Religion", wrote "Life's Railway to Heaven" and published 22 songbooks.[1][2][3] Some of the genre's roots can be found in the publishing work and "normal schools" of Aldine S. Kieffer and Ephraim Ruebush. Southern gospel was promoted by traveling singing school teachers, quartets, and shape note music publishing companies such as the A. J. Showalter Company (1879) and the Stamps-Baxter Music and Printing Company. Over time, southern gospel came to be an eclectic musical form with groups singing traditional hymns, a capella (jazz-style singing with no instruments) songs, country, bluegrass, spirituals, and "convention songs". Because it grew out of the musical traditions of white musicians from the American South, the name Southern gospel was used to differentiate it from so-called black gospel.[4][5]

Early performers

Southern gospel is sometimes called "quartet music" by fans because of the originally all-male, tenor-lead-baritone-bass quartet make-up. Early quartets were typically either a cappella or accompanied only by piano or guitar, and in some cases a piano and banjo in areas that were influenced by bluegrass music such as Appalachia. Over time, full bands were added and even later, pre-recorded accompaniments (soundtracks) were introduced.

In the first decades of the twentieth century, southern gospel drew much of its creative energy from the holiness movement churches that arose throughout the south. Early gospel artists such as The Speer Family, The Stamps Quartet, The Blackwood Family, and The Lefevre Trio achieved wide popularity through their recordings and radio performances in the 1920s, 1930s, 1940s and 1950s. On October 20, 1927, The Stamps Quartet recorded its early hit "Give The World A Smile" for RCA Victor, which become the Quartet's theme song. The Stamps Quartet was heard on the radio throughout Texas and the South. A handful of groups were considered pioneers in southern gospel music for a series of "firsts." The Blackwood Brothers, with James Blackwood and J.D. Sumner became the first group to travel in a Bus, which is on display at the Southern Gospel Music Hall of Fame at Dollywood in Pigeon Forge, Tennessee. Sumner also was instrumental in creating the National Quartet Convention, an annual music festival where many groups, both known and well known perform for a week. The Speer Family was known for bringing blended groups to mainstream popularity where both Male and Female performers toured together.

1960's

The best known group of the 1950s and 1960s was Statesmen Quartet, which set the trend for broad appeal of the all male quartets that would develop years later. The Statesmen were known for their showmanship and introduction of Jazz, ragtime, and even some early rock and roll elements into their music and their stage appearance with trendy suits and wide audience appeal and were known for their signature song, "Happy Rhythm" (Rockin and a'Rollin).

Representative artists

From the start of the genre, the predominant type of artist has been the male quartet. Notable examples from the past and present include, The Blackwood Brothers, Brian Free and Assurance, The Cathedral Quartet, Christian Troubadours, Ernie Haase & Signature Sound, The Florida Boys, The Gaither Vocal Band, Gold City, The Inspirations, Jake Hess and the Imperials, The Kingdom Heirs Quartet, The Kingsmen Quartet, Legacy Five, The Oak Ridge Boys, The Stamps Quartet, The Statesmen Quartet, and the Plainsmen Quartet.Notable artists

J.D. Sumner and The Stamps toured with Elvis Presley, who originally wanted to be a Gospel singer despite trying out for numerous groups and never receiving an offer to join. Sumner and Presley met when Elvis was 14 years old and the two forged a strong relationship. Sumner sang at Presley's funeral and debunked many myths about Presley's alleged substance abuse and also credited Elvis for saving his life when Presley confronted Sumner about his alcoholism. Sumner held the world record for the lowest bass note ever hit for a human being until 2002, four years after his death.

The Cathedrals were perhaps the most successful quartet of the 1980s and 1990s. The group had massive appeal and recorded their 1987 album Symphony of Praise with the London Philharmonic Orchestra and also made numerous appearances NBC's The Today Show. After the deaths of frontmen George Younce and Glenn Payne, the Cathedrals spawned off two current groups that are immensely popular, The Legacy Five and Ernie Haase and Signature Sound.

Several secular artists have expressed their love for and influence of the genre by recording southern gospel albums or performing gospel songs in concert. Among them are Johnny Cash, Patsy Cline, Bob Dylan, Larry Gatlin, Alan Jackson, Kentucky Thunder, Jerry Lee Lewis, Loretta Lynn, Willie Nelson, The Oak Ridge Boys, Brad Paisley, Dolly Parton, Carl Perkins, Elvis Presley, Ricky Skaggs, The Statler Brothers, and Travis Tritt.

Today's southern gospel

By the 1990s, the "old-timey" quartet-style music began to develop to include more soloists and duos. Although still mostly popular in the Southeast and Southwest, it has a nationwide and even an international audience. The music remains "more country than city, more down-home than pretentious".[6]

Over the last decade, a newer version of southern gospel has grown in popularity. This style is called progressive southern gospel and is characterized by a blend of traditional southern gospel, bluegrass, modern country, contemporary Christian and pop music elements. Progressive southern gospel generally features artists who push their voices to produce a sound with an edge to it. The traditional style southern gospel singers employ a more classical singing style.

Lyrically, most progressive southern gospel songs are patterned after traditional southern gospel in that they maintain a clear evangelistic and/or testimonial slant. Southern gospel purists view lyrical content and the underlying musical style as the key determining factors for applying the southern gospel label to a song.

Although there are some exceptions, most southern gospel songs would not be classified as Praise and Worship. Few southern gospel songs are sung "to" God as opposed to "about" God.
 

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