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parashah - Vayeshev (And he settled)

Weekly Parashah


Torah:  Gen. 37:1–40:23 Haftara:  Amos 2:6–3:8  Brit Chadashah: Jn. 2:13–4:42
Mt.1:18-25

Vayeshev (And he settled)

Scripture: 

  Genesis 37:1 – 40:23

Torah

 

Joseph, Favored Son

37 Now Jacob dwelled in the land where his father had sojourned, in the land of Canaan. 2 These are the genealogies of Jacob.

When Joseph was 17 years old (he was a youth), he was shepherding the flocks with his brothers—with the sons of his father’s wives Bilhah and Zilpah. Joseph brought back a bad report about them to their father.3 Now Israel loved Joseph more than all his other sons because he was the son of his old age. So he had made him a long-sleeved tunic. 4 When his brothers saw that their father loved him more than all his brothers, they hated him and could not speak to him in shalom. 5 Then Joseph dreamed a dream and told his brothers—and they hated him even more. 6 He said to them, “Please listen to this dream I dreamed. 7 There we were binding sheaves in the middle of the field. All of a sudden, my sheaf arose and stood upright. And behold, your sheaves gathered around and bowed down to my sheaf.”8 “Will you truly be a king over us?” his brothers said to him. “Will you really rule over us?” So they hated him even more because of his dreams and because of his words.9 But then he dreamed another dream and told it to his brothers, saying, “I have just dreamed another dream. Suddenly, there was the sun and the moon and the eleven stars bowing down to me!” 10 He told it to his father as well as his brothers.Then his father rebuked him and said to him, “What’s this dream you dreamed? Will we really come—your mother and I with your brothers—to bow down to the ground to you?” 11 So his brothers were jealous of him, but his father kept the speech in mind.

https://www.biblegateway.com/passage/?search=Gen.+37%3A1%E2%80%9340%3A23&version=TLV

Scripture: 

Amos: 2:6 - 3:8

Haftarah

6 Thus says Adonai:
“For three crimes of Israel
    even for four, I will not relent.
For they sell the righteous for silver
    and the needy for a pair of shoes.
7 They trample the head of the poor
    into the dust of the earth
and thwart the way of the humble.
A man and his father go to the same girl,[a]
    to profane My holy Name.
8 Upon garments taken in pledge
    they stretch out beside every altar,
and drink wine confiscated as fines
    in the house of their gods.

9 “I destroyed the Amorite before them,
whose height was like cedars
    and as strong as oaks—
    yes, I destroyed his fruit from above
    and his roots from beneath.
10 It was I also who brought you up from the land of Egypt
    and led you forty years in the wilderness
    to possess the Amorite’s land.
11 I raised up prophets from your sons
and Nazirites from your young men.
Is this not so, Bnei Yisrael?”
declares Adonai.
12 “But you gave the Nazirites wine to drink,
and you commanded the prophets saying,
    ‘Do not prophesy.’
13 Behold! I will cause a tottering beneath you
    as a cart totters when full of sheaves.
14 Then flight will fail for the swift.
The mighty will not strengthen his power,
The warrior will not save his life.
15 The archer will not stand,
the fleet-footed will not escape,
the horseman will not save himself.
16 The valiant among the warriors
    will flee naked in that day.”
declares Adonai.
https://www.biblegateway.com/passage/?search=Amos+2%3A6%E2%80%933%3A8&version=TLV

 

Scripture: 

 John 2:13–4:42
Matttew1:18-25

Brit Chadashah

 

13 The Jewish feast of Passover was near, so Yeshua went up to Jerusalem. 14 In the Temple, He found the merchants selling oxen, sheep, and doves; also the moneychangers sitting there. 15 Then He made a whip of cords and drove them all out of the Temple, both the sheep and oxen. He dumped out the coins of the moneychangers and overturned their tables. 16 To those selling doves, He said, “Get these things out of here! Stop making My Father’s house a marketplace!” 17 His disciples remembered that it is written, “Zeal for your House will consume Me!”[a]18 The Judean leaders responded, “What sign do You show us, since You are doing these things?”19 “Destroy this Temple,” Yeshua answered them, “and in three days I will raise it up.” 20 The Judean leaders then said to Him, “Forty-six years this Temple was being built, and You will raise it up in three days?” 21 But He was talking about the temple of His body. 22 So after He was raised from the dead, His disciples remembered that He was talking about this. Then they believed the Scripture and the word that Yeshua had spoken. 23 Now when He was in Jerusalem for the Passover, during the feast, many believed in His name, seeing the signs He was doing. 24 But Yeshua did not entrust Himself to them, because He knew all men. 25 He did not need anyone to testify about man, for He knew what was in man.
https://www.biblegateway.com/passage/?search=Jn.+2%3A13%E2%80%934%3A42&version=TLV

Matthew 1 : 18 - 25

The Miraculous Birth of Yeshua

18 Now the birth of Yeshua the Messiah happened this way. When His mother Miriam was engaged to Joseph but before they came together, she was found to be pregnant through the Ruach ha-Kodesh. 19 And Joseph her husband, being a righteous man and not wanting to disgrace her publicly, made up his mind to dismiss her secretly. 20 But while he considered these things, behold, an angel of Adonai appeared to him in a dream, saying, “Joseph son of David, do not be afraid to take Miriam as your wife, for the Child conceived in her is from the Ruach ha-Kodesh. 21 She will give birth to a son; and you shall call His name Yeshua, for He will save His people from their sins.”

22 Now all this took place to fulfill what was spoken by Adonai through the prophet, saying, 23 “Behold, the virgin shall conceive and give birth to a son, and they shall call His name Immanuel,” which means “God with us.”[a]24 When Joseph woke up from his sleep, he did as the angel of Adonai commanded him and took Miriam as his wife. 25 But he did not know her intimately until she had given birth to a Son. And he called His name Yeshua.
https://www.biblegateway.com/passage/?search=Mt.1%3A18-25&version=TLV

Parashah in 60 seconds

Music Styles Southern Gospel

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Styles

On this radio station you will find the following music styles;

excerpts and links to wikipedia

Southern Gospel

Southern gospel music is a genre of Christian music. Its name comes from its origins in the Southeastern United States whose lyrics are written to express either personal or a communal faith regarding biblical teachings and Christian life, as well as (in terms of the varying music styles) to give a Christian alternative to mainstream secular music. Sometimes known as "quartet music" for its traditional "four men and a piano" set up, southern gospel has evolved over the years into a popular form of music across the United States and overseas, especially among baby boomers and those living in the Southern United States. Like other forms of music the creation, performance, significance, and even the definition of southern gospel varies according to culture and social context. It is composed and performed for many purposes, ranging from aesthetic pleasure, religious or ceremonial purposes, or as an entertainment product for the marketplace.

Origins

The date of southern gospel's establishment as a distinct genre is generally considered to be 1910, the year the first professional quartet was formed for the purpose of selling songbooks for the James D. Vaughan Music Publishing Company in Lawrenceburg, Tennessee. Nonetheless the style of the music itself had existed for at least 35 years prior although the traditional wisdom that southern gospel music was "invented" in the 1870s by circuit preacher Everett Beverly is spurious. The existence of the genre prior to 1910 is evident in the work of Charles Davis Tillman (1861–1943), who popularized "The Old Time Religion", wrote "Life's Railway to Heaven" and published 22 songbooks.[1][2][3] Some of the genre's roots can be found in the publishing work and "normal schools" of Aldine S. Kieffer and Ephraim Ruebush. Southern gospel was promoted by traveling singing school teachers, quartets, and shape note music publishing companies such as the A. J. Showalter Company (1879) and the Stamps-Baxter Music and Printing Company. Over time, southern gospel came to be an eclectic musical form with groups singing traditional hymns, a capella (jazz-style singing with no instruments) songs, country, bluegrass, spirituals, and "convention songs". Because it grew out of the musical traditions of white musicians from the American South, the name Southern gospel was used to differentiate it from so-called black gospel.[4][5]

Early performers

Southern gospel is sometimes called "quartet music" by fans because of the originally all-male, tenor-lead-baritone-bass quartet make-up. Early quartets were typically either a cappella or accompanied only by piano or guitar, and in some cases a piano and banjo in areas that were influenced by bluegrass music such as Appalachia. Over time, full bands were added and even later, pre-recorded accompaniments (soundtracks) were introduced.

In the first decades of the twentieth century, southern gospel drew much of its creative energy from the holiness movement churches that arose throughout the south. Early gospel artists such as The Speer Family, The Stamps Quartet, The Blackwood Family, and The Lefevre Trio achieved wide popularity through their recordings and radio performances in the 1920s, 1930s, 1940s and 1950s. On October 20, 1927, The Stamps Quartet recorded its early hit "Give The World A Smile" for RCA Victor, which become the Quartet's theme song. The Stamps Quartet was heard on the radio throughout Texas and the South. A handful of groups were considered pioneers in southern gospel music for a series of "firsts." The Blackwood Brothers, with James Blackwood and J.D. Sumner became the first group to travel in a Bus, which is on display at the Southern Gospel Music Hall of Fame at Dollywood in Pigeon Forge, Tennessee. Sumner also was instrumental in creating the National Quartet Convention, an annual music festival where many groups, both known and well known perform for a week. The Speer Family was known for bringing blended groups to mainstream popularity where both Male and Female performers toured together.

1960's

The best known group of the 1950s and 1960s was Statesmen Quartet, which set the trend for broad appeal of the all male quartets that would develop years later. The Statesmen were known for their showmanship and introduction of Jazz, ragtime, and even some early rock and roll elements into their music and their stage appearance with trendy suits and wide audience appeal and were known for their signature song, "Happy Rhythm" (Rockin and a'Rollin).

Representative artists

From the start of the genre, the predominant type of artist has been the male quartet. Notable examples from the past and present include, The Blackwood Brothers, Brian Free and Assurance, The Cathedral Quartet, Christian Troubadours, Ernie Haase & Signature Sound, The Florida Boys, The Gaither Vocal Band, Gold City, The Inspirations, Jake Hess and the Imperials, The Kingdom Heirs Quartet, The Kingsmen Quartet, Legacy Five, The Oak Ridge Boys, The Stamps Quartet, The Statesmen Quartet, and the Plainsmen Quartet.Notable artists

J.D. Sumner and The Stamps toured with Elvis Presley, who originally wanted to be a Gospel singer despite trying out for numerous groups and never receiving an offer to join. Sumner and Presley met when Elvis was 14 years old and the two forged a strong relationship. Sumner sang at Presley's funeral and debunked many myths about Presley's alleged substance abuse and also credited Elvis for saving his life when Presley confronted Sumner about his alcoholism. Sumner held the world record for the lowest bass note ever hit for a human being until 2002, four years after his death.

The Cathedrals were perhaps the most successful quartet of the 1980s and 1990s. The group had massive appeal and recorded their 1987 album Symphony of Praise with the London Philharmonic Orchestra and also made numerous appearances NBC's The Today Show. After the deaths of frontmen George Younce and Glenn Payne, the Cathedrals spawned off two current groups that are immensely popular, The Legacy Five and Ernie Haase and Signature Sound.

Several secular artists have expressed their love for and influence of the genre by recording southern gospel albums or performing gospel songs in concert. Among them are Johnny Cash, Patsy Cline, Bob Dylan, Larry Gatlin, Alan Jackson, Kentucky Thunder, Jerry Lee Lewis, Loretta Lynn, Willie Nelson, The Oak Ridge Boys, Brad Paisley, Dolly Parton, Carl Perkins, Elvis Presley, Ricky Skaggs, The Statler Brothers, and Travis Tritt.

Today's southern gospel

By the 1990s, the "old-timey" quartet-style music began to develop to include more soloists and duos. Although still mostly popular in the Southeast and Southwest, it has a nationwide and even an international audience. The music remains "more country than city, more down-home than pretentious".[6]

Over the last decade, a newer version of southern gospel has grown in popularity. This style is called progressive southern gospel and is characterized by a blend of traditional southern gospel, bluegrass, modern country, contemporary Christian and pop music elements. Progressive southern gospel generally features artists who push their voices to produce a sound with an edge to it. The traditional style southern gospel singers employ a more classical singing style.

Lyrically, most progressive southern gospel songs are patterned after traditional southern gospel in that they maintain a clear evangelistic and/or testimonial slant. Southern gospel purists view lyrical content and the underlying musical style as the key determining factors for applying the southern gospel label to a song.

Although there are some exceptions, most southern gospel songs would not be classified as Praise and Worship. Few southern gospel songs are sung "to" God as opposed to "about" God.
 

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