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Parashah - Shavuot I (Pentecost)

Weekly Parashah


Torah: Exodus 19–20:23 Haftara: Ezekiel 1:1-28, 3:12  Brit Chadashah: Acts 2:1–21

Shavu’ot I (Pentecost)

שָׁבוּעוֹת

Scripture: 

 Exodus 19–20:23

Torah

 

Theophany at Sinai

19 In the third month after Bnei-Yisrael had gone out of the land of Egypt, that same day they arrived at the wilderness of Sinai. They travelled from Rephidim, came into to the wilderness of Sinai, and set up camp in the wilderness. Israel camped there, right in front of the mountain.

Moses went up to God, and Adonai called to him from the mountain saying, “Say this to the house of Jacob, and tell Bnei-Yisrael, ‘You have seen what I did to the Egyptians, and how I carried you on eagle’s wings and brought you to Myself. Now then, if you listen closely to My voice, and keep My covenant, then you will be My own treasure from among all people, for all the earth is Mine. So as for you, you will be to Me a kingdom of kohanim and a holy nation.’ These are the words which you are to speak to Bnei-Yisrael.”

So Moses went, called for the elders of the people, and put before them all these words that Adonai had commanded him. All the people answered together and said, “Everything that Adonai has spoken, we will do.” Then Moses reported the words of the people to Adonai.

Adonai said to Moses, “I am about to come to you in a thick cloud, so that the people will hear when I speak with you, and believe you forever.” Then Moses told the words of the people to Adonai.

10 Adonai said to Moses, “Go to the people, and sanctify them today and tomorrow. Let them wash their clothing. 11 Be ready for the third day. For on the third day Adonai will come down upon Mount Sinai in the sight of all the people. 12 You are to set boundaries for the people all around, saying, ‘Be very careful not to go up onto the mountain, or touch the border of it. Whoever touches the mountain will surely be put to death. 13 Not a hand is to touch it, but he will surely be stoned or shot through. Whether it is an animal or a man, it will not live.’ When the shofar sounds, they may come up to the mountain.”

 https://www.biblegateway.com/passage/?search=Exodus%2019%E2%80%9320%3A23&version=TLV

Scripture: 

 Ezekiel 1:1-28, 3:12

Haftarah

In the thirtieth year on the fifth day of the fourth month, as I was among the exiles by the river Chebar, the heavens opened, and I saw visions of God. In the fifth day of the month, which was the fifth year of King Jehoiachin’s captivity, the word of Adonai came to Ezekiel the kohen, son of Buzi, in the land of the Chaldeans by the river Chebar. (The hand of Adonai was upon him there.)

Vision of Supernatural Beings

I looked, and behold, a storm wind came from the north, a great cloud with flashing fire and brightness all around it, and something like a glowing alloy[a] out of the fire. From within it came the likeness of four living creatures. This was their appearance: they had a likeness of a human, but each one had four faces and each one of them had four wings. Their legs were straight and the soles of their feet were like the hoof of a calf. They sparkled like the color of burnished bronze. They had human hands under their wings on their four sides. The four of them had faces and wings: their wings touched one another; they did not turn when they moved; each could move in the direction of any of its faces. 10 As for the form of their faces, each had a human face, the four had the face of a lion on the right side, the four had the face of an ox on the left side and the four had the face of an eagle. 11 Such were their faces. Their wings were spread out above. Each creature had two wings touching the wing of another, while another two were covering their bodies. 12 Now each being could move in the direction of any of its faces; wherever the Ruach would go, they went, without turning as they went.

13 As for the form of the living creatures, their appearance was like burning coals of fire, resembling torches moving between the living creatures. There was brightness to the fire, and lightning went forth from the fire. 14 The living creatures were running back and forth like flashes of lightning. 15 As I looked at the living creatures, behold, one wheel was on the ground next to each of the four-faced creatures. 16 The appearance and structure of the wheels was like the gleaming of beryl. The four had the same likeness, their appearance and their structure seemed to be a wheel within a wheel.

17 When they went, they went in any of their four directions without pivoting as they went. 18 Their rims were high and awesome—all four rims were full of eyes all around. 19 When the living creatures went, the wheels went beside them. When the living creatures rose from the earth, the wheels rose. 20 Wherever the Ruach wanted to go, they went, in the direction the Ruach wanted to go. The wheels rose along with them, for the spirit of the living creatures was in the wheels. 21 Whenever the creatures went, the wheels went. When the creatures stood still, these wheels stood still. When the creatures rose from the earth, the wheels rose with them, for the spirit of the living creatures was in the wheels.

Ezekiel 3:12

12 Then the Ruach lifted me up. I heard behind me the sound of a great earthquake—“Blessed is the glory of Adonai from His place!”—

 https://www.biblegateway.com/passage/?search=Ezekiel%201%3A1-28%2C%203%3A12&version=TLV

Scripture: 

 Acts 2:1–21

Brit Chadashah

 

The Ruach Fills the Disciples

When the day of Shavuot[a] had come, they were all together in one place. Suddenly there came from heaven a sound like a mighty rushing wind, and it filled the whole house where they were sitting. And tongues like fire spreading out appeared to them and settled on each one of them. They were all filled with the Ruach ha-Kodesh and began to speak in other tongues as the Ruach enabled them to speak out.

Now Jewish people were staying in Jerusalem, devout men from every nation under heaven. And when this sound came, the crowd gathered. They were bewildered, because each was hearing them speaking in his own language. And they were amazed and astonished, saying, “All these who are speaking—aren’t they Galileans? How is it that we each hear our own birth language? Parthians and Medes and Elamites and those living in Mesopotamia, Judea and Cappadocia, Pontus and Asia, [b] 10 Phrygia and Pamphylia, Egypt and parts of Libya toward Cyrene, and visitors from Rome 11 (both Jewish people and proselytes), Cretans and Arabs—we hear them declaring in our own tongues the mighty deeds of God!” 12 And they were all amazed and perplexed, saying to each other, “What does this mean?”

13 Others, poking fun, were saying, “They are full of sweet new wine!”

Peter Speaks to the Shavuot Crowd

14 But Peter, standing with the Eleven, raised his voice and addressed them: “Fellow Judeans and all who are staying in Jerusalem, let this be known to you, and pay attention to my words. 15 These men are not drunk, as you suppose—for it’s only the third hour of the day! [c] 16 But this is what was spoken about through the prophet Joel:

 https://www.biblegateway.com/passage/?search=%20Acts%202%3A1%E2%80%9321&version=TLV

Parashah in 60 seconds

 

Music Styles Southern Gospel

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Styles

On this radio station you will find the following music styles;

excerpts and links to wikipedia

Southern Gospel

Southern gospel music is a genre of Christian music. Its name comes from its origins in the Southeastern United States whose lyrics are written to express either personal or a communal faith regarding biblical teachings and Christian life, as well as (in terms of the varying music styles) to give a Christian alternative to mainstream secular music. Sometimes known as "quartet music" for its traditional "four men and a piano" set up, southern gospel has evolved over the years into a popular form of music across the United States and overseas, especially among baby boomers and those living in the Southern United States. Like other forms of music the creation, performance, significance, and even the definition of southern gospel varies according to culture and social context. It is composed and performed for many purposes, ranging from aesthetic pleasure, religious or ceremonial purposes, or as an entertainment product for the marketplace.

Origins

The date of southern gospel's establishment as a distinct genre is generally considered to be 1910, the year the first professional quartet was formed for the purpose of selling songbooks for the James D. Vaughan Music Publishing Company in Lawrenceburg, Tennessee. Nonetheless the style of the music itself had existed for at least 35 years prior although the traditional wisdom that southern gospel music was "invented" in the 1870s by circuit preacher Everett Beverly is spurious. The existence of the genre prior to 1910 is evident in the work of Charles Davis Tillman (1861–1943), who popularized "The Old Time Religion", wrote "Life's Railway to Heaven" and published 22 songbooks.[1][2][3] Some of the genre's roots can be found in the publishing work and "normal schools" of Aldine S. Kieffer and Ephraim Ruebush. Southern gospel was promoted by traveling singing school teachers, quartets, and shape note music publishing companies such as the A. J. Showalter Company (1879) and the Stamps-Baxter Music and Printing Company. Over time, southern gospel came to be an eclectic musical form with groups singing traditional hymns, a capella (jazz-style singing with no instruments) songs, country, bluegrass, spirituals, and "convention songs". Because it grew out of the musical traditions of white musicians from the American South, the name Southern gospel was used to differentiate it from so-called black gospel.[4][5]

Early performers

Southern gospel is sometimes called "quartet music" by fans because of the originally all-male, tenor-lead-baritone-bass quartet make-up. Early quartets were typically either a cappella or accompanied only by piano or guitar, and in some cases a piano and banjo in areas that were influenced by bluegrass music such as Appalachia. Over time, full bands were added and even later, pre-recorded accompaniments (soundtracks) were introduced.

In the first decades of the twentieth century, southern gospel drew much of its creative energy from the holiness movement churches that arose throughout the south. Early gospel artists such as The Speer Family, The Stamps Quartet, The Blackwood Family, and The Lefevre Trio achieved wide popularity through their recordings and radio performances in the 1920s, 1930s, 1940s and 1950s. On October 20, 1927, The Stamps Quartet recorded its early hit "Give The World A Smile" for RCA Victor, which become the Quartet's theme song. The Stamps Quartet was heard on the radio throughout Texas and the South. A handful of groups were considered pioneers in southern gospel music for a series of "firsts." The Blackwood Brothers, with James Blackwood and J.D. Sumner became the first group to travel in a Bus, which is on display at the Southern Gospel Music Hall of Fame at Dollywood in Pigeon Forge, Tennessee. Sumner also was instrumental in creating the National Quartet Convention, an annual music festival where many groups, both known and well known perform for a week. The Speer Family was known for bringing blended groups to mainstream popularity where both Male and Female performers toured together.

1960's

The best known group of the 1950s and 1960s was Statesmen Quartet, which set the trend for broad appeal of the all male quartets that would develop years later. The Statesmen were known for their showmanship and introduction of Jazz, ragtime, and even some early rock and roll elements into their music and their stage appearance with trendy suits and wide audience appeal and were known for their signature song, "Happy Rhythm" (Rockin and a'Rollin).

Representative artists

From the start of the genre, the predominant type of artist has been the male quartet. Notable examples from the past and present include, The Blackwood Brothers, Brian Free and Assurance, The Cathedral Quartet, Christian Troubadours, Ernie Haase & Signature Sound, The Florida Boys, The Gaither Vocal Band, Gold City, The Inspirations, Jake Hess and the Imperials, The Kingdom Heirs Quartet, The Kingsmen Quartet, Legacy Five, The Oak Ridge Boys, The Stamps Quartet, The Statesmen Quartet, and the Plainsmen Quartet.Notable artists

J.D. Sumner and The Stamps toured with Elvis Presley, who originally wanted to be a Gospel singer despite trying out for numerous groups and never receiving an offer to join. Sumner and Presley met when Elvis was 14 years old and the two forged a strong relationship. Sumner sang at Presley's funeral and debunked many myths about Presley's alleged substance abuse and also credited Elvis for saving his life when Presley confronted Sumner about his alcoholism. Sumner held the world record for the lowest bass note ever hit for a human being until 2002, four years after his death.

The Cathedrals were perhaps the most successful quartet of the 1980s and 1990s. The group had massive appeal and recorded their 1987 album Symphony of Praise with the London Philharmonic Orchestra and also made numerous appearances NBC's The Today Show. After the deaths of frontmen George Younce and Glenn Payne, the Cathedrals spawned off two current groups that are immensely popular, The Legacy Five and Ernie Haase and Signature Sound.

Several secular artists have expressed their love for and influence of the genre by recording southern gospel albums or performing gospel songs in concert. Among them are Johnny Cash, Patsy Cline, Bob Dylan, Larry Gatlin, Alan Jackson, Kentucky Thunder, Jerry Lee Lewis, Loretta Lynn, Willie Nelson, The Oak Ridge Boys, Brad Paisley, Dolly Parton, Carl Perkins, Elvis Presley, Ricky Skaggs, The Statler Brothers, and Travis Tritt.

Today's southern gospel

By the 1990s, the "old-timey" quartet-style music began to develop to include more soloists and duos. Although still mostly popular in the Southeast and Southwest, it has a nationwide and even an international audience. The music remains "more country than city, more down-home than pretentious".[6]

Over the last decade, a newer version of southern gospel has grown in popularity. This style is called progressive southern gospel and is characterized by a blend of traditional southern gospel, bluegrass, modern country, contemporary Christian and pop music elements. Progressive southern gospel generally features artists who push their voices to produce a sound with an edge to it. The traditional style southern gospel singers employ a more classical singing style.

Lyrically, most progressive southern gospel songs are patterned after traditional southern gospel in that they maintain a clear evangelistic and/or testimonial slant. Southern gospel purists view lyrical content and the underlying musical style as the key determining factors for applying the southern gospel label to a song.

Although there are some exceptions, most southern gospel songs would not be classified as Praise and Worship. Few southern gospel songs are sung "to" God as opposed to "about" God.
 

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