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Weekly Parashah |
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| Torah: Leviticus 26 : 3 – 27 : 34 | Haftara: Jeremiah 16 : 19 – 17 : 14 | Brit Chadashah: Luke 14:1–15:32 Matthew 21:33-46 |
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| Bechukotai (By My decrees) בְּחֻקֹּתַי |
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Scripture: |
Leviticus 26 : 3 – 27 : 34
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Torah |
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Faithfulness Ensures Blessings3 “If you walk in My statutes, keep My mitzvot and carry them out, 4 then I will give you rains in their season, the land will yield its crops, and the trees of the field will yield their fruit. 5 Your threshing will last until grape gathering, the grape gathering will last until the sowing time, you will eat your bread to the full, and live securely in your land. 6 “I will bring shalom in the land, and you will lie down, with no one making you afraid. I will remove dangerous beasts from the land and no sword will pass through your land. 7 You will chase your enemies and they will fall before you by the sword. 8 Five of you will chase 100 and 100 of you will chase 10,000, and your enemies will fall by the sword before you. 9 “I will turn toward you, make you fruitful and multiply you, and I will confirm My covenant with you. 10 You will eat the old harvest and clear out the old because of the new. 11 I will set My Tabernacle among you, and My soul will not abhor you. 12 I will walk among you and will be your God, and you will be My people. [a] 13 I am Adonai your God, who brought you forth out of the land of Egypt, so that you would not be their slaves, and I have broken the bars of your yoke and made you walk upright. https://www.biblegateway.com/passage/?search=Lev.+26%3A3%E2%80%9327%3A34&version=TLV |
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Scripture: |
Jeremiah 16 : 19 – 17 : 14
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Haftarah |
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19 Adonai, my strength, my stronghold, Hearts Engraved with Sin17 Judah’s sin is written with an iron pen Planted by the Water Without Fear5 Thus says Adonai: https://www.biblegateway.com/passage/?search=Jer.+16%3A19%E2%80%9317%3A14&version=TLV |
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Scripture: |
Luke 14:1–15:32
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Brit Chadashah |
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A Dinner Conversation on Shabbat14 Now when Yeshua went into the home of one of the leaders of the Pharisees to eat a meal on Shabbat, they were watching Him closely. 2 And there before Him was a man swollen with fluid. 3 So Yeshua said to the Torah lawyers and the Pharisees, “Is it permitted to heal on Shabbat, or not?” 4 But they kept silent. So Yeshua took hold of him and healed him, and He sent him away. 5 Then He said to them, “Which of you, with a son or an ox falling into a well on Yom Shabbat, will not immediately pull him out?” [a] 6 And they could not reply to these things. 7 Yeshua began telling a parable to those who had been invited, when He noticed how they were choosing the seats of honor. He said to them, 8 “When you are invited by someone to a wedding, don’t take the seat of honor, for someone more highly esteemed than you may have been invited by him. 9 Then the one who invited both of you will come to you and say, ‘Give up this seat.’ And with shame, you would proceed to take the lowest seat. 10 But when you are invited, go and recline in the lowest seat so that when the one who invited you comes, he may say to you, ‘Friend, move up higher.’ Then you shall be honored in the presence of all those who are dining with you. 11 For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”[b] https://www.biblegateway.com/passage/?search=Lk.+14%3A1%E2%80%9315%3A32&version=TLV Matthew 21 : 33 – 46Parable of the Vineyard33 “Listen to another parable. There was a master of a household who planted a vineyard. He put a hedge around it, dug a winepress in it, and built a tower.[a] Then He leased it to some tenant farmers and went on a journey. 34 Now when fruit season drew near, he sent his servants to the tenants to collect his fruit. 35 But grabbing his servants, the tenants beat up one, killed another, and stoned still another. 36 Again the master sent other servants, even more than the first, and they did the same thing to them. 37 Finally he sent his son to them, saying, ‘They will respect my son.’ 38 “But when the tenants saw the son, they said among themselves, ‘This is the heir! Come on, let’s kill him and get his inheritance!’ 39 So grabbing him, they threw him out of the vineyard and killed him. 40 Therefore when the master of the vineyard comes, what will he do to those tenants?” 41 “He will bring those miserable men to a miserable end,” they said to Him, “and will lease the vineyard to other tenants, who will give him his share of the fruits in their seasons.” 42 Yeshua said to them, “Have you never read in the Scriptures[b]? ‘The stone which the builders rejected, 43 Therefore I say to you, the kingdom of God will be taken away from you and given to people producing its fruits. 44 Whoever falls on this stone will be shattered; but the one upon whom it falls, it will crush him.”[d] https://www.biblegateway.com/passage/?search=Matt.+21%3A33-46&version=TLV |
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Parashah in 60 seconds |
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Music Styles Southern Gospel
Styles
On this radio station you will find the following music styles;
Southern Gospel
Southern gospel music is a genre of Christian music. Its name comes from its origins in the Southeastern United States whose lyrics are written to express either personal or a communal faith regarding biblical teachings and Christian life, as well as (in terms of the varying music styles) to give a Christian alternative to mainstream secular music. Sometimes known as "quartet music" for its traditional "four men and a piano" set up, southern gospel has evolved over the years into a popular form of music across the United States and overseas, especially among baby boomers and those living in the Southern United States. Like other forms of music the creation, performance, significance, and even the definition of southern gospel varies according to culture and social context. It is composed and performed for many purposes, ranging from aesthetic pleasure, religious or ceremonial purposes, or as an entertainment product for the marketplace.
Origins
The date of southern gospel's establishment as a distinct genre is generally considered to be 1910, the year the first professional quartet was formed for the purpose of selling songbooks for the James D. Vaughan Music Publishing Company in Lawrenceburg, Tennessee. Nonetheless the style of the music itself had existed for at least 35 years prior although the traditional wisdom that southern gospel music was "invented" in the 1870s by circuit preacher Everett Beverly is spurious. The existence of the genre prior to 1910 is evident in the work of Charles Davis Tillman (1861–1943), who popularized "The Old Time Religion", wrote "Life's Railway to Heaven" and published 22 songbooks.[1][2][3] Some of the genre's roots can be found in the publishing work and "normal schools" of Aldine S. Kieffer and Ephraim Ruebush. Southern gospel was promoted by traveling singing school teachers, quartets, and shape note music publishing companies such as the A. J. Showalter Company (1879) and the Stamps-Baxter Music and Printing Company. Over time, southern gospel came to be an eclectic musical form with groups singing traditional hymns, a capella (jazz-style singing with no instruments) songs, country, bluegrass, spirituals, and "convention songs". Because it grew out of the musical traditions of white musicians from the American South, the name Southern gospel was used to differentiate it from so-called black gospel.[4][5]
Early performers
Southern gospel is sometimes called "quartet music" by fans because of the originally all-male, tenor-lead-baritone-bass quartet make-up. Early quartets were typically either a cappella or accompanied only by piano or guitar, and in some cases a piano and banjo in areas that were influenced by bluegrass music such as Appalachia. Over time, full bands were added and even later, pre-recorded accompaniments (soundtracks) were introduced.
In the first decades of the twentieth century, southern gospel drew much of its creative energy from the holiness movement churches that arose throughout the south. Early gospel artists such as The Speer Family, The Stamps Quartet, The Blackwood Family, and The Lefevre Trio achieved wide popularity through their recordings and radio performances in the 1920s, 1930s, 1940s and 1950s. On October 20, 1927, The Stamps Quartet recorded its early hit "Give The World A Smile" for RCA Victor, which become the Quartet's theme song. The Stamps Quartet was heard on the radio throughout Texas and the South. A handful of groups were considered pioneers in southern gospel music for a series of "firsts." The Blackwood Brothers, with James Blackwood and J.D. Sumner became the first group to travel in a Bus, which is on display at the Southern Gospel Music Hall of Fame at Dollywood in Pigeon Forge, Tennessee. Sumner also was instrumental in creating the National Quartet Convention, an annual music festival where many groups, both known and well known perform for a week. The Speer Family was known for bringing blended groups to mainstream popularity where both Male and Female performers toured together.
1960's
The best known group of the 1950s and 1960s was Statesmen Quartet, which set the trend for broad appeal of the all male quartets that would develop years later. The Statesmen were known for their showmanship and introduction of Jazz, ragtime, and even some early rock and roll elements into their music and their stage appearance with trendy suits and wide audience appeal and were known for their signature song, "Happy Rhythm" (Rockin and a'Rollin).
Representative artists
From the start of the genre, the predominant type of artist has been the male quartet. Notable examples from the past and present include, The Blackwood Brothers, Brian Free and Assurance, The Cathedral Quartet, Christian Troubadours, Ernie Haase & Signature Sound, The Florida Boys, The Gaither Vocal Band, Gold City, The Inspirations, Jake Hess and the Imperials, The Kingdom Heirs Quartet, The Kingsmen Quartet, Legacy Five, The Oak Ridge Boys, The Stamps Quartet, The Statesmen Quartet, and the Plainsmen Quartet.Notable artists
J.D. Sumner and The Stamps toured with Elvis Presley, who originally wanted to be a Gospel singer despite trying out for numerous groups and never receiving an offer to join. Sumner and Presley met when Elvis was 14 years old and the two forged a strong relationship. Sumner sang at Presley's funeral and debunked many myths about Presley's alleged substance abuse and also credited Elvis for saving his life when Presley confronted Sumner about his alcoholism. Sumner held the world record for the lowest bass note ever hit for a human being until 2002, four years after his death.
The Cathedrals were perhaps the most successful quartet of the 1980s and 1990s. The group had massive appeal and recorded their 1987 album Symphony of Praise with the London Philharmonic Orchestra and also made numerous appearances NBC's The Today Show. After the deaths of frontmen George Younce and Glenn Payne, the Cathedrals spawned off two current groups that are immensely popular, The Legacy Five and Ernie Haase and Signature Sound.
Several secular artists have expressed their love for and influence of the genre by recording southern gospel albums or performing gospel songs in concert. Among them are Johnny Cash, Patsy Cline, Bob Dylan, Larry Gatlin, Alan Jackson, Kentucky Thunder, Jerry Lee Lewis, Loretta Lynn, Willie Nelson, The Oak Ridge Boys, Brad Paisley, Dolly Parton, Carl Perkins, Elvis Presley, Ricky Skaggs, The Statler Brothers, and Travis Tritt.
Today's southern gospel
By the 1990s, the "old-timey" quartet-style music began to develop to include more soloists and duos. Although still mostly popular in the Southeast and Southwest, it has a nationwide and even an international audience. The music remains "more country than city, more down-home than pretentious".[6]
Over the last decade, a newer version of southern gospel has grown in popularity. This style is called progressive southern gospel and is characterized by a blend of traditional southern gospel, bluegrass, modern country, contemporary Christian and pop music elements. Progressive southern gospel generally features artists who push their voices to produce a sound with an edge to it. The traditional style southern gospel singers employ a more classical singing style.
Lyrically, most progressive southern gospel songs are patterned after traditional southern gospel in that they maintain a clear evangelistic and/or testimonial slant. Southern gospel purists view lyrical content and the underlying musical style as the key determining factors for applying the southern gospel label to a song.
Although there are some exceptions, most southern gospel songs would not be classified as Praise and Worship. Few southern gospel songs are sung "to" God as opposed to "about" God.




