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Weekly Parashah |
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| Torah: Lev. 21:1-24:23 | Haftara: Eze. 44:15-31 | Brit Chadashah: Lk. 11:1 - 12:59 | |||
| Emor (Say / Speak) אֱמֹר |
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Scripture: |
Leviticus 21:1-24:23 |
Torah |
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Holiness Code for Kohanim21 Then Adonai said to Moses, “Speak to the kohanim, the sons of Aaron, and say to them: A kohen is not to allow himself to become unclean for the dead among his people, 2 except for his relatives that are nearest to him—his mother, his father, his son, his daughter, his brother, 3 or his virgin sister who is near to him, who has had no husband. For her he may allow himself to become unclean. 4 But he is not to defile himself—a husband among his people—and so profane himself. 5 “Kohanim are not to shave their heads, nor shave off the corners of their beards, nor make any cuttings in their flesh. 6 They are to be holy to their God, and not profane the Name of their God, for they present the offerings of Adonai made by fire, the bread of their God. Therefore they are to be holy. 7 They are not to marry women who are defiled as prostitutes, or profane. Neither should they marry women divorced from their husbands, for a kohen is holy to his God. 8 Therefore you are to sanctify him, because he offers the bread of your God. He shall be holy to you, for I, Adonai, who sanctifies you, am holy. 9 “The daughter of any kohen, if she profanes herself by playing the prostitute, profanes her father. She is to be burned with fire. https://www.biblegateway.com/passage/?search=Lev.+21%3A1%E2%80%9324%3A23&version=TLV |
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Scripture: |
Ezekiel 44:15-31 |
Haftarah |
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15 So the Levitical kohanim, the sons of Zadok who kept charge of My Sanctuary when Bnei-Yisrael wandered from Me, will draw near to Me to minister to Me. They will stand before Me to offer Me the fat and the blood”—it is declaration of Adonai. 16 “They are ones who will enter My Sanctuary and draw near to My table to minister to Me. They will keep My charge. 17 It will be that when they enter in at the gates of the inner court, they will be clothed with linen garments. No wool will come on them, while they minister in the gates of the inner court, and within. 18 They will have linen turbans upon their heads and linen underclothes upon their loins; they will not wear anything that causes sweat. 19 Before they go out to the outer court—to the outer courtyard to the people—they must take off their garments in which they minister and leave them in the holy chambers. They will put on other garments, so they do not consecrate the people while in their garments. 20 They must not shave their heads or let their locks grow long, but must carefully trim the hair of their heads. 21 No kohen may drink wine before entering the inner court. 22 None may take a widow or a divorced woman as his wife, for they must take virgins of the offspring of the house of Israel or a widow who is the widow of a kohen. 23 “They will teach My people the difference between the holy and the common and explain to them the difference between the unclean and the clean. 24 In a lawsuit, they will stand to judge, and judge in accordance with My ordinances. They will keep My laws and My statutes in all My moadim and keep My Shabbatot holy. https://www.biblegateway.com/passage/?search=Eze.+44%3A15%E2%80%9331&version=TLV |
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Scripture: |
Luke 11:1 - 12:59
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Brit Chadashah |
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Praying Along the Way11 Now Yeshua was praying in a certain place. When He finished, one of His disciples said to Him, “Master, teach us to pray, just as John taught his disciples.” 2 Then Yeshua said to them, “When you pray, say, ‘Father, sanctified be Your Name, 5 Then Yeshua said to them, “Which of you has a friend and will go to him in the middle of the night and say to him, ‘Friend, lend me three loaves of bread, 6 because a friend of mine has come to me on his journey and I have nothing to set before him.’ 7 Then from within he may answer, saying, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up to give you anything.’ 8 I tell you, even if the friend will not get up and give him anything out of friendship, yet because of the man’s persistence he will get up and give him as much as he needs. 9 “So I say to you, ‘Ask, and it shall be given to you. Seek, and you shall find. Knock, and it shall be opened to you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.’ https://www.biblegateway.com/passage/?search=Lk.+11%3A1%E2%80%9312%3A59&version=TLV |
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Parashah in 60 seconds |
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The Garden of Prayer
The Power of Praying for Each Other
Cultivating a Sacred Online Prayer Community
In today's world, where negativity and profanity can infect online spaces, it is vital to establish an online prayer community that upholds reverence, respect, and the sanctity of prayer. The Garden of Prayer, an online prayer center ministry from Eagle Wings Charismatic Ministries International, understands the importance of maintaining a sacred space for intercession. With a dedicated editorial review process, The Garden of Prayer ensures that all prayer submissions are carefully evaluated, filtering out inappropriate and offensive language. This process plays a significant role in cultivating a powerful and authentic praying community.
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The review process extends beyond filtering out inappropriate language. It aims to ensure that prayer requests align with the values and mission of the 
community. The dedicated review team offers guidance and suggestions to refine and clarify prayer requests, enhancing the overall prayer experience for both the individuals submitting their needs and the prayer warriors interceding on their behalf. This ensures that prayers are effectively communicated and resonate deeply with the hearts of intercessors.
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Editorial Review
Th
e power of praying for each other is magnified within a sacred online prayer community. The Garden of Prayer, through its meticulous editorial review process, ensures that the sanctity and purity of prayer are upheld. By filtering out inappropriate content, refining prayer requests, and fostering authenticity, The Garden of Prayer creates an environment that is conducive to deep spiritual connection, healing, and transformation. In this sanctuary of faith, individuals can find support, solace, and the strength that comes from knowing they are part of a praying community that stands united in faith.
