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Parashah - Yitro (Jethro)

Weekly Parashah


Torah: Exo. 18:1-2-:23 Haftara: Isa. 6:1–7:6, 9:5–6  Brit Chadashah: Mt. 6:1–8:1, 5-20
Mt. 19:16-26 

Yitro (Jethro)

יתרו

Scripture: 

 Exodus 18:1-2:23

Torah

 

Jethro’s Advice

18 Now Jethro, the priest of Midian and Moses’ father-in-law, heard about everything God had done for Moses and for His people Israel, and how Adonai had brought Israel out of Egypt. (2 Jethro, Moses’ father-in-law, had taken in Moses’ wife Zipporah, after he had sent her away 3 with her two sons. One was named Gershom[a] because he said, “I have been an outsider in a foreign land,” 4 and the name of the other was Eliezer because he said, “For my father’s God is my help[b], and delivered me from the sword of Pharaoh.”)

5 So Jethro, Moses’ father-in-law, came with his sons and his wife to Moses into the wilderness where he was encamped at the mountain of God. 6 He had told Moses, “I, Jethro your father-in-law, am coming to you, along with your wife and her two sons.” 7 So Moses went out to meet his father-in-law, then bowed down and kissed him. They asked each other about their welfare, and went into the tent. 8 Moses told his father-in-law all that Adonai had done to Pharaoh and to the Egyptians for Israel’s sake, as well as all the travail that had come upon them along the way, and how Adonai delivered them.

9 Jethro rejoiced for all the goodness that Adonai had shown to Israel, since He had delivered them out of the hand of the Egyptians. 10 Jethro said, “Blessed be Adonai, who has delivered you out of the hand of the Egyptians and out of the hand of Pharaoh, and has delivered the people from under the hand of the Egyptians. 11 Now I know that Adonai is greater than all gods, since they had acted arrogantly against them.” 12 Then Jethro, Moses’ father-in-law, presented a burnt offering and sacrifices to God. Aaron also came along with all the elders of Israel to eat bread with Moses’ father-in-law before God.

https://www.biblegateway.com/passage/?search=Exo.18%3A1-20%3A23&version=TLV

Scripture: 

 Isaiah: 6:1–7:6, 9:5–6

Haftarah

Judah’s Encounter with Adonai

6 In the year of King Uzziah’s death, I saw Adonai sitting on a throne, high and lifted up,[a] and the train of His robe filled the Temple. 2 Seraphim were standing above Him. Each had six wings: with two he covered his face and with two he covered his feet, and with two he flew. 3 One called out to another, and said:

“Holy, holy, holy, is Adonai-Tzva’ot!
The whole earth is full of His glory.”[b]

4 Then the posts of the door trembled at the voice of those who called, and the House was filled with smoke. [c] 5 Then I said:

Oy to me! For I am ruined!
For I am a man of unclean lips,
and I am dwelling among a people of unclean lips.
For my eyes have seen the King, Adonai-Tzva’ot!”

6 Then one of the seraphim flew to me, with a glowing coal in his hand, which he had taken with tongs from the altar. 7 He touched my mouth with it and said:

“Behold, this has touched your lips.
Your iniquity is taken away, and your sins atoned for.”

8 Then I heard the voice of Adonai saying:

“Whom should I send, and who will go for Us?”

So I said, “Hineni. Send me.”

9 Then He said:

“Go! Tell this people:
‘Hear without understanding,
and see without perceiving.’[d]
10 Make the heart of this people fat,
their ears heavy, and their eyes blind.
Else they would see with their eyes,
    and hear with their ears,
    and understand with their heart,
    and return, and be healed.”[e]

https://www.biblegateway.com/passage/?search=Isa.+6%3A1%E2%80%937%3A6%2C+9%3A5%E2%80%936&version=TLV

Isaiah 9:5-6

Prince of Peace

5 For to us a child is born,
    a son will be given to us,[a]
and the government will be upon His shoulder.[b]
His Name will be called
    Wonderful Counselor,[c]
    Mighty God
    My Father of Eternity,
    Prince of Peace.[d]
6 Of the increase of His government
    and shalom there will be no end—
on the throne of David and over His kingdom—
    to establish it and uphold it
    through justice and righteousness
    from now until forevermore.[e]
The zeal of Adonai-Tzva’ot
    will accomplish this.

https://www.biblegateway.com/passage/?search=Isa.+6%3A1–7%3A6%2C+9%3A5–6&version=TLV

Scripture: 

 Mathew 6:1–8:1, 5-20
Mathew 19:16-26

Brit Chadashah

 

Righteous Living

6 “Beware of practicing your righteousness before others to be seen by them; otherwise you have no reward from your Father in heaven. 2 So whenever you do tzedakah, do not sound a trumpet before you as the hypocrites do in the synagogues and on the streets, so that they may be glorified by men. Amen, I tell you, they have their reward in full! 3 But when you do tzedakah, do not let your left hand know what your right hand is doing, 4 so that your tzedakah may be in secret; and your Father, who sees in secret, shall reward you.

5 “When you pray, do not be like the hypocrites; for they love to pray standing in the synagogues and on the street corners, so that they may be seen by others. Amen, I tell you, they have their reward in full! 6 But you, when you pray, go into your inner room; and when you have shut your door, pray to your Father who is in secret. And your Father, who sees in secret, shall reward you. 7 And when you are praying, do not babble on and on like the pagans; for they think they will be heard because of their many words. 8 Do not be like them, for your Father knows what you need before you ask Him.

9 “Therefore, pray in this way:

‘Our Father in heaven,
    sanctified be Your name.
10 Your kingdom come,
    Your will be done
    on earth as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts
    as we also have forgiven our debtors.
13 And lead us not into temptation,
    but deliver us from the evil one.’[a]

https://www.biblegateway.com/passage/?search=Mt.+6%3A1%E2%80%938%3A1&version=TLV

Matthew 8 : 5 – 20

5 Now when Yeshua came into Capernaum, a centurion came begging for help. 6 “Master,” he said, “my servant is lying at home paralyzed, horribly tormented.”

Yeshua said to him, “I’ll come and heal him.”

8 But the centurion said, “Master, I’m not worthy to have You come under my roof. But just say the word and my servant will be healed. 9 For I also am a man under authority, with soldiers under me. I say to this one, ‘Go!’ and he goes; and to another, ‘Come!’ and he comes; and to my servant, ‘Do this!’ and he does it.”

10 Now when Yeshua heard this, He marveled and said to those who were following, “Amen, I tell you, I have not found anyone in Israel with such great faith! 11 Moreover, I tell you that many will come from the east and the west, and they will recline at table with Abraham and Isaac and Jacob in the kingdom of heaven. 12 But the sons of the kingdom will be driven out into the outer darkness; in that place will be weeping and gnashing of teeth.”

13 Then Yeshua said to the centurion, “Go. As you have believed, let it be done for you.” And the servant was healed in that same hour.

14 And when Yeshua came into Peter’s house, He saw Peter’s mother-in-law lying down, sick with a fever. 15 Yeshua touched her hand, and the fever left her. Then she got up and began to take care of Him.

https://www.biblegateway.com/passage/?search=Mt.+8%3A5-20&version=TLV

Matthew 19 : 16 – 26

16 Now behold, one came to Him and said, “Teacher, what good shall I do to have eternal life?”
17 “Why do you ask Me about what is good?” Yeshua said to him. “There is only One who is good; but if you want to enter into life, keep the commandments.”
18 “Which ones?” he said.
Yeshua said, “‘Do not murder, do not commit adultery, do not steal, do not give false testimony, 19 honor your father and mother,’ and ‘love your neighbor as yourself.’”[a]
20 “All these I’ve kept,” the young man said to Him. “What do I still lack?”
21 Yeshua said to him, “If you wish to be perfect, go, sell what you own, and give to the poor; and you will have treasure in heaven. Then come, follow Me.” 22 But when the young man heard this statement, he went away grieving, for he had much property.
23 Then Yeshua said to His disciples, “Amen, I tell you, it is hard for a rich man to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God.”
25 When the disciples heard this, they were utterly astonished and said, “Then who can be saved?”
26 And looking, Yeshua said to them, “With men this is impossible, but with God all things are possible.”[b]
https://www.biblegateway.com/passage/?search=Mt.+19%3A16-26&version=TLV

Parashah in 60 seconds

 

EWCMI Logo

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Our Logo

Reasoning for an updated logo

In unveiling this revised logo, we unequivocally affirm our steadfast support for the nation of Israel, which is inextricably linked to our doctrinal tenets. Moreover, it underlines our commitment to the "Back to our Roots" movement, articulating its significant resonance within our Messianic Charismatic theology. This visual representation serves as a continual reminder of our spiritual lineage, while also affirming our contemporary responsibilities as bearers of light and fellowship in both the Christian and Messianic communities.

By incorporating these potent symbols into our visual identity, we aim to present a harmonious blend of historical truth, faithfulness, and present-day relevance, thereby encapsulating the core values and Intentions of Eagle Wings Charismatic Ministries International.

 

scripture

The Bible, The Cross, The Eagle, The World,  The Ring of Fire, The two Flags, and the ICHTUS (Fish) with the Menorah,

The Bible

The belief that the Bible is the "inspired, infallible and only authoritative Word of God" stands as a foundational tenet within Christian and Messianic theology.

When we say the Bible is "inspired," we refer to the divine guidance that the human authors received from the Holy Spirit. This doesn't imply that these authors were merely passive scribes; rather, their unique personalities, styles, and cultural contexts were employed by God to communicate His eternal truths. This inspiration is not sporadic but extends to all the Scriptures, making the Bible a unified yet diverse collection of books that speak coherently about God, humanity, and the cosmos.

The term "infallible" affirms that the Scriptures are wholly reliable and without error in all matters they intend to address. Whether discussing historical events, moral principles, or spiritual truths, the Bible stands as a dependable guide. This infallibility is not just a feature of the text but is intrinsically tied to its divine Author, who is Himself infallible. Therefore, the Bible can be trusted to accomplish its purpose, which, according to Isaiah 55:11, "so My word will be that goes out from My mouth. It will not return to Me in vain, but will accomplish what I intend, and will succeed in what I sent it for." is to achieve the ends for which God sent it.

Finally, the Bible's status as the "only authoritative Word of God" positions it as the final arbiter on all matters of faith and practice. While traditions, reason, and experience can offer valuable insights, they are always to be tested against the canon of Scripture. This authoritative role of the Bible is emphasized repeatedly in both the Old and New Testaments, asserting its unique capacity to guide believers in all aspects of life.

In summary, we believe that the Bible as an inspired, infallible, and only authoritative word serves as a cornerstone for the Christian and Messianic faith. It informs doctrinal integrity, ethical conduct, and spiritual growth, offering a reliable standard by which all other truth claims are measured. This resonates deeply with the objectives of Eagle Wings Charismatic Ministries International, as you endeavor to lead your community in a deeper understanding and application of these foundational tenets.

The Crosscross

The Cross occupies a central and profoundly significant place in Christian and Messianic theology, aligning closely with the focus of the ministry of Eagle Wings Charismatic Ministries International (EWCMI). It is not merely a religious symbol but serves as the very core upon which the salvation narrative hinges.

The Cross is the instrument of Jesus Christ's ultimate sacrifice—where He voluntarily gave up His life and shed His holy blood for the atonement of humanity's sins. This was not a random or arbitrary act but was divinely ordained, fulfilling Old Testament prophecies and providing a permanent solution to the problem of sin that separated mankind from God.

When Jesus uttered, "It is finished," as recorded in John 19:30, He indicated that the work of redemption was fully accomplished. His sacrifice was both perfect and complete, sufficient to cover the sins of all who would believe in Him. This paves the way for what the New Testament refers to as "being born again" or receiving a "new beginning." It is a transformative experience that involves repentance, acceptance of Jesus as Lord and Savior, and the indwelling of the Holy Spirit.

But the implications of the Cross extend beyond earthly life; they carry eternal ramifications. For those who believe in Jesus and accept His atoning sacrifice, the promise is not just a life altered for the better here and now, but the assurance of eternal life in the presence of God. As stated in John 3:16: "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."

Therefore, the Cross is not simply a symbol; it is the epitome of divine love, justice, and grace converging at a singular point in history. It captures the essence of the Gospel message, which the ministry seeks to propagate in alignment with the "Back to our Roots" movement and Messianic Charismatic theology. In contemplating the Cross, believers are reminded of both the gravity of their sin and the grandeur of God's mercy, motivating them to live a life that is in line with the teachings of Jesus Christ.

In summary, the Cross serves as a profound representation of the love and sacrifice that form the cornerstone of Christian faith. It encapsulates themes of redemption, new beginnings, and eternal life, resonating deeply with the aims and aspirations of Eagle Wings Charismatic Ministries International as we guide our community in deepening their understanding of Christian and Messianic beliefs.

The Eagle

eagle small canvas

The eagle is a powerful bird, often regarded as one of the strongest avian species. With a wingspan that can reach up to 10 feet, it is a creature that commands awe and respect. Its imposing presence serves as an apt metaphor for divine protection and guidance, especially as depicted in the Christian and Messianic Scriptures.

Revelation 12:14 uses the imagery of the eagle to symbolize divine intervention: "And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent." In this apocalyptic vision, the "woman" is widely understood to represent the Church—God's covenant community. The eagle's wings signify the divine means by which God will transport His Church to safety during tumultuous times, reminiscent of periods of tribulation or the end times.

This symbolism is not unique to the New Testament but has roots in the Old Testament as well. In Exodus 19:4, we find a similar metaphor: "Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself." Here, the Israelites are led out of Egyptian bondage, carried "on eagles' wings" to safety, and brought into a covenant relationship with God. This serves as a prelude to the giving of the Ten Commandments and establishes the Israelites as God's chosen people.

The recurrent imagery of the eagle across both Testaments serves to underscore a consistent theme: the extraordinary lengths to which God will go to protect and preserve His people. The eagle becomes a potent symbol of God's providential care, especially when His people are faced with insurmountable challenges. It captures the essence of divine deliverance and sanctuary, making it particularly relevant for your ministry, which aims to guide people back to the roots of their faith and offer spiritual sustenance in complex times.

In summary, the eagle serves as a multi-layered symbol that encapsulates themes of divine protection, covenantal relationship, and eschatological hope. It resonates with the core values and aspirations of Eagle Wings Charismatic Ministries International, as you guide your community in understanding the depths of their Christian and Messianic heritage.

The Worldglobe

In Matthew 28:19, the Bible tells us, "Go therefore and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you." This important command from Jesus is often called the "Great Commission."

The Great Commission is not just a good idea; it's a clear instruction from Jesus to all of His followers. It's not just about telling people about Jesus; it's about helping them become true followers or disciples. When Jesus says "make disciples," He means that we should help people to really get to know Him and grow in their faith.

The part about "baptizing them" is an invitation for new believers to join the community of Christians. It's a public way to say, "I believe in Jesus," and it also marks the start of a new life in faith. The mention of the Father, Son, and Holy Spirit shows how deeply connected these three are in Christian belief.

Finally, "teaching them to observe all that I have commanded you" means that learning doesn't stop at baptism. Being a disciple of Jesus means continually learning to live like Him, following His teachings in every part of life.

In summary, the Great Commission is a key task for Christians. It wraps up the important jobs of spreading the word about Jesus, helping new believers grow in their faith, and teaching them to live according to Jesus's teachings. For communities like Eagle Wings Charismatic Ministries International, this isn't just history; it's our ongoing mission to share the message and impact of Jesus all over the world.

fireThe ring of fire

A wish for the Nations

Luke 3:16 provides an illuminating exposition on the distinction between the baptism administered by John the Baptist and the baptism yet to be imparted by the one he heralds—Yeshua Ha'Mashiach or Jesus the Christ. John states, "I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire." This verse serves as a profound declaration that the impending baptism by Jesus would not merely be ritualistic or symbolic, but transformative in nature—imbued with the Holy Spirit and with fire.

This "Ring of Fire," as we may term it, signifies an ardent desire for the nations—that the consuming fire of the Holy Spirit would be deeply embedded within the hearts of God's sanctified people, the Christians. The fire serves as both a purifier and an empowerer, enabling believers to emerge as spiritual catalysts in a world veiled in spiritual darkness. This divine fire, once embedded, is not to be contained but is to be disseminated globally, effectively fulfilling the mandate of the Great Commission.

In this conceptual framework, the Ring of Fire becomes not merely a metaphorical construct but a faith-based imperative. It captures the urgency and the necessity for believers to take up the mantle of spiritual leadership, evangelism, and discipleship. This aligns with the ministry's ultimate aspiration—namely, the worldwide propagation of the Gospel, as exemplified by the "Back to our Roots" movement and Messianic Charismatic theology.

Therefore, the Ring of Fire symbolizes a global aspiration, anchored in scriptural truth, for a transformative spiritual experience that radiates from the individual to the collective, fulfilling God’s divine plan for humanity as laid out in the Great Commission.

The Two FlagsA flag of the United States and Israel, allied countries, with copy space in red.

The flag of the United States of America signifies not just geographical location but also the foundational principles that underlie the mission of Eagle Wings Charismatic Ministries International (EWCMI). It represents the liberties and freedoms that enable the practice and spread of our faith, which align closely with the ministry's objectives. Within the American context, the flag serves as a testament to the nation where the ministry was founded, emphasizing the call to be both socially and spiritually active citizens.

Conversely, the flag of the State of Israel serves as an enduring symbol of the divine promise as articulated in Biblical texts. The inclusion of Israel's flag encapsulates the theocratic significance of the land as the 'Promised Land,' a land flowing with "milk and honey," a land where God’s covenant with His people finds its ultimate realization. Israel is not merely a geopolitical entity but a theological cornerstone in Messianic Charismatic doctrine.

Tmessianiche juxtaposition of the two flags encapsulates a dual allegiance—created both here on earth and in heaven—that is bound together by an unwavering love for God and an abiding respect for the governance under which one resides. It underscores the notion that these two entities, though geographically and culturally distinct, are united in a higher purpose. This unity is fortified by a commitment to the principles of divine love and national responsibility, which we see as not just compatible but intrinsically connected to the life and mission of your ministry.

 

Messianic Symbol of the Fish and the Menorah

The Menorah serves as an emblematic beacon, representing not just literal illumination, but also the spiritual enlightenment disseminated by Yeshua Ha'Mashiach, or Jesus the Christ. The shamash candle, often referred to as the servant candle, epitomizes Yeshua's role as the light-bearer. This sacred flame is perpetuated through His Ruach Ha'Kodesh, commonly known as the Holy Spirit, which acts as the conduit for divine illumination and guidance in a world in need of such light.

Similarly, the Ichthys or Fish symbol, historically employed in cryptic form through its Greek acronym ICHTUS, played an instrumental role in identifying safe havens and sacred sites for the early Christian community. This symbol not only functioned as a mark of religious affiliation but also exemplified the covert fellowship among believers during periods of persecution.

 

 

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