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Parashah - Ki Tavo

Hebrew Name: 
Ki Tavo — כִּי־תָבוֹא
English Name: 
 

When you come in

 
Torah
Haftarah
Brith Chadashah
  Deuteronomy 26:1-29:8 Isaiah 60:1-22 Matthew 4:13-24

Deuteronomy 26:1-29:8

Torah Scroll

 

Firstfruits and Tithes

26 “Now when you enter the land that Adonai your God is giving you as an inheritance, and you possess it and dwell in it, you are to take some of the first of all the produce of the soil, which you gather from your land that Adonai your God is giving you, put it in a basket and go to the place Adonai your God chooses to make His Name dwell. You are to go to the kohen in charge in those days and say to him, ‘I declare today to Adonai your God, that I have entered into the land Adonai swore to our fathers to give us.’ The kohen is to take the basket from your hand and set it down before the altar of Adonai your God.

“Then you are to respond before Adonai your God, ‘My father was a wandering Aramean, and he went down to Egypt and lived there as an outsider, few in number. But there he became a great nation—mighty and numerous. The Egyptians treated us badly, afflicted us, and imposed hard labor on us. Then we cried out to Adonai, God of our fathers, and Adonai listened to our voice and saw our affliction, our toil and our oppression. Then Adonai brought us out from Egypt with a mighty hand and an outstretched arm, with great terror, and with signs and wonders. He brought us to this place and gave us this land—a land flowing with milk and honey. 10 So now, look! I have brought the first of the fruits of the soil that You have given me, Adonai.’ Then you are to set it down before Adonai your God and worship before Adonai your God. 11 You will rejoice in all the good that Adonai your God has given to you and to your house—you, the Levite, and the outsider in your midst.

12 “When you finish tithing the full tenth of your produce in the third year, the year of the tithe, you are to give it to the Levite, to the outsider, to the orphan and to the widow, so that they may eat within your town gates and be satisfied. 13 Then you are to say before Adonai your God, ‘I have removed the holy tithe from my house and also have given it to the Levite and to the outsider, to the orphan and to the widow, according to all Your mitzvah that You have commanded me. I have not transgressed or forgotten any of Your mitzvot. 14 I have not eaten from the tithe in my mourning, or removed any of it while unclean, or given any of it to the dead. I have obeyed the voice of Adonai my God; I have done all just as You commanded me. 15 Look down from Your holy dwelling place, from the heavens and bless Your people Israel and the soil You have given us, as You swore to our fathers—a land flowing with milk and honey.’

Affirming the Covenant

16 “This day Adonai your God is commanding you to do these statutes and ordinances—so you are to take care and do them with all your heart and with all your soul. 17 Today you have affirmed Adonai as your God, that you will walk in His ways, keep His statutes, mitzvot and ordinances, and listen to His voice. 18 Now today Adonai has affirmed you as His treasured people, as He promised you; that you are to keep all His mitzvot; 19 that He will set you high above all the nations He has made, for praise, fame and honor; and that you are to be a holy people to Adonai your God, as He has promised.”

27 Moses and the elders of Israel commanded the people, saying, “Keep the whole mitzvah that I am commanding you today. Now on the day when you cross over the Jordan to the land that Adonai your God is giving you, you are to set up large stones for yourself and coat them with plaster. Then you are to write on them all the words of this Torah when you cross over—so that you may enter the land that Adonai your God is giving you, a land flowing with milk and honey just as Adonai, the God of your fathers, promised you. Now when you cross over the Jordan, you are to set up these stones about which I am commanding you today on Mount Ebal, and coat them with plaster. There also you will build an altar to Adonai your God, an altar of stones—you are not to use an iron tool on them. You are to build the altar of Adonai your God of whole stones, and you are to offer up burnt offerings on it to Adonai your God. You are to sacrifice fellowship offerings and eat there, and you will rejoice before Adonai your God. You are to write on the stones all the words of this Torah very clearly.”

Then Moses and the Levitical kohanim spoke to all Israel, saying, “Be silent and listen, O Israel—this day you have become a people for Adonai your God. 10 Therefore listen to the voice of Adonai your God, and do His mitzvot and statutes that I am commanding you today.”

11 Moses commanded the people on that day saying, 12 “When you have crossed over the Jordan, these are to stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin. 13 For the curse these are to stand on Mount Ebal: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.

14 “Then the Levites are to answer and say with a loud voice to every man of Israel: 15 ‘Cursed is the one who makes a carved or molten image—an abomination to Adonai, the work of a craftsman’s hands—and sets it up in secret.’ Then all the people are to answer and say, ‘Amen.’

16 ‘Cursed is the one who dishonors his father or mother.’ Then all the people are to say, ‘Amen.’

17 ‘Cursed is the one who removes his neighbor’s boundary marker.’ Then all the people are to say, ‘Amen.’

18 ‘Cursed is the one who misleads a blind person on the road.’ Then all the people are to say, ‘Amen.’

19 ‘Cursed is the one who twists justice for the outsider, orphan and widow.’ Then all the people are to say, ‘Amen.’

20 ‘Cursed is the one who lies with his father’s wife, because he has uncovered his father’s nakedness.’[a] Then all the people are to say, ‘Amen.’

21 ‘Cursed is the one who lies with any kind of animal.’ Then all the people are to say, ‘Amen.’

22 ‘Cursed is the one who lies with his sister, the daughter of his father or the daughter of his mother.’ Then all the people are to say, ‘Amen.’

23 “Cursed is the one who lies with his mother-in-law.’ Then all the people are to say, ‘Amen.’

24 ‘Cursed is the one who strikes down his neighbor in secret.’ Then all the people are to say, ‘Amen.’

25 ‘Cursed is the one who takes a bribe to strike down an innocent life.’ Then all the people are to say, ‘Amen.’

26 ‘Cursed is the one who does not uphold the words of this Torah by doing them.’ Then all the people are to say, ‘Amen.’[b]

Blessings for Obedience

28 “Now if you listen obediently to the voice of Adonai your God, taking care to do all His mitzvot that I am commanding you today, Adonai your God will set you on high—above all the nations of the earth. Then all these blessings will come upon you and overtake you, if you listen to the voice of Adonai your God:

“Blessed will you be in the city, and blessed will you be in the field.

“Blessed will be the fruit of your womb, the produce of your soil, and the offspring of your livestock—the increase of your herds and the young of your flock.

“Blessed will be your basket and your kneading bowl.

“Blessed will you be when you come in, and blessed will you be when you go out.

Adonai will cause your enemies who rise up against you to be struck down before you. They will come out against you one way and flee before you seven ways. Adonai will command the blessing on you in your barns and in every undertaking of your hand, and He will bless you in the land Adonai your God is giving you. Adonai will establish you as a holy people for Himself, just as He swore to you—if you keep the mitzvot of Adonai your God and walk in His ways. 10 Then all the peoples of the earth will see that you are called by the name of Adonai and they will stand in awe of you. 11 Adonai will make you overflow in prosperity—in the fruit of your womb, the offspring of your livestock and the produce of your soil—on the land Adonai swore to your fathers to give you. 12 Adonai will open for you His good storehouse—the heavens—to give rain for your land in its season and to bless all the work of your hand. You will lend to many nations, but you will not borrow. 13 Adonai will make you the head and not the tail, and you will be only above and not below—if you listen to the mitzvot of Adonai your God that I am commanding you today, careful to do them, 14 and do not turn aside from any of the words I am commanding you today, to the right or the left, to go after other gods in order to serve them.

Curses for Disobedience

15 “But if you will not listen to the voice of Adonai your God, to take care to do all His mitzvot and statutes that I am commanding you today, all these curses will come on you and overtake you:

16 “Cursed will you be in the city, and cursed will you be in the field.

17 “Cursed will be your basket and your kneading bowl.

18 “Cursed will be the fruit of your womb, the produce of your soil, the increase of your herd and the young of your flock.

19 “Cursed will you be when you come in, and cursed will you be when you go out.

20 Adonai will send on you cursing, confusion and frustration in every undertaking of your hand that you will do—until you are destroyed and perish quickly, because of the evil of your deeds by which you have abandoned Me. 21 Adonai will make the plague cling to you, until He has put an end to you from the land that you are going in to possess. 22 Adonai will strike you with weakness, fever, inflammation, fiery heat, the sword, blight and mildew—they will pursue you until you perish. 23 Your sky above your head will be bronze, and the earth beneath you iron. 24 Adonai will make the rain of your land powder and dust—it will come down on you from the heavens, until you are destroyed.

25 Adonai will bring you to defeat before your enemies. You will go out one way against them and flee seven ways before them. You will become a horror to all the kingdoms of the earth. 26 Your carcass will be food for every bird of the heavens and beast of the earth, and there will be no one to frighten them away.

27 Adonai will strike you with the boils of Egypt, with hemorrhoids, with scabs and with itching, from which you cannot be healed.

28 Adonai will strike you with madness, with blindness, and with confusion of heart. 29 You will grope at noon as the blind person gropes in darkness, and you will not prosper in your ways. You will be only oppressed and robbed all the time, and there will be no one to save you.

30 “You will become engaged to a woman, but another man will sleep with her. You will build a house, but you will not dwell in it. You will plant a vineyard, but you will not put it to use. 31 Your ox will be slaughtered before your eyes, but you will not eat of it. Your donkey will be stolen in front of you, and it will not be returned to you. Your sheep will be given to your enemies, and you will have no one to save you.

32 “Your sons and daughters will be given to another people while your eyes look on, longing for them all day long—but your hand will be powerless. 33 A people you do not know will eat up the produce of your soil and all your labor, and you will be only oppressed and crushed all the time. 34 You will be driven mad by the sight that your eyes will see.

35 Adonai will strike you on the knees and thighs with severe boils, from which you cannot be healed—from the sole of your foot to the crown of your head.

36 Adonai will bring you and the king you set over you to a nation you and your fathers have not known—and there you will serve other gods, wood and stone. 37 You will become a horror, a proverb, and a byword—among all the peoples where Adonai will drive you.

38 “Much seed you will take out to the field—but little will you bring in, for the locust will eat it up. 39 Vineyards you will plant and tend—but wine you will not drink or bring in, for the worm will devour it. 40 Olive trees you will have in all your territory—but oil you will not rub on yourself, for your olives will drop off. 41 Sons and daughters you will father—but they will not be yours, for they will go into captivity. 42 All your trees and the produce of your soil the whirring locust will possess.

43 “The outsider who is in your midst will rise up higher and higher above you, and you will go down lower and lower. 44 He will lend to you, but you will not lend to him; he will become the head and you will become the tail.

45 “All these curses will come upon you and pursue you and overtake you until you are destroyed—because you did not listen to the voice of Adonai your God, to keep His mitzvot and statutes that He commanded you. 46 They will be a sign and a wonder on you and your descendants forever. 47 Instead of serving Adonai your God with joy and goodness of heart, out of the abundance of everything, 48 you will serve your enemies, whom Adonai will send against you, in hunger and thirst, in nakedness and lacking everything; and He will put an iron yoke on your neck until He has destroyed you.

49 Adonai will raise up a nation against you from far away, from the end of the earth, just as the eagle swoops down—a nation whose language you will not understand, 50 a brazen-faced nation that will not respect the old or be gracious to the young. 51 It will devour the offspring of your livestock and the produce of your soil, until you are destroyed. It will not leave behind for you grain, new wine, or oil, the increase of your herds or the young of your flock, until it ruins you. 52 It will besiege you within all your town gates throughout your land, until your high and fortified walls—that you trusted in—come down. It will besiege you within all your gates throughout your land that Adonai your God has given you.

53 “You will eat the fruit of your womb, the flesh of your sons and daughters Adonai your God has given you, in the siege and stress with which your enemies will distress you. 54 The most tender and delicate man among you—his eye will become evil against his brother and the wife of his bosom and the rest of his children that he has left. 55 He will not give to a single one of them from his children’s flesh that he will eat, because nothing else is left for him in the siege and stress with which your enemy will distress you within all your town gates. 56 The tender and delicate woman among you, who never ventured to set the sole of her foot on the ground out of delicateness and tenderness—her eye will become evil against the husband of her bosom and her son and daughter. 57 For in secret she will eat her afterbirth that issues from between her legs and the children she bears, for lack of anything else in the siege and stress with which your enemy will distress you within all your gates.

58 “If you do not take care to do all the words of this Torah, the things written in this scroll, to fear this glorious and awesome Name, Adonai your God, 59 then Adonai will make your plagues and the plagues of your descendants extraordinary—terrible and prolonged plagues, severe and prolonged illnesses. 60 He will bring back on you all the diseases of Egypt that you were afraid of, and they will cling to you. 61 Also every illness and plague that is not written in the scroll of this Torah, Adonai will bring on you, until you are destroyed.

62 “You will be left few in number, instead of being like the stars of the sky in number—because you did not listen to the voice of Adonai your God. 63 Now just as Adonai rejoiced over you to do you good and to multiply you, so Adonai will rejoice over you to ruin and destroy you; and you will be uprooted from the land that you are going in to possess.

64 Adonai will scatter you among all peoples from the one end of the earth to the other, and there you will serve other gods—wood and stone—that you and your fathers have not known. 65 Among these nations you will find no rest, and there will be no rest for the sole of your foot. But there Adonai will give you a trembling heart and failing eyes, and a despairing spirit.

66 “Your life will hang in the balance before you; you will be afraid night and day, and you will have no assurance of your life. 67 In the morning you will say, ‘If only it were evening!’ and at evening you will say, ‘If only it were morning!”—from the fear of your heart that you will fear and the sight of your eyes that you will see. 68 Adonai will bring you back to Egypt in ships, by the way that I said to you, ‘You will not see it again.’ There you will sell yourselves to your enemies as slaves and maids, but there will be no buyer.”

Renewing the Covenant

69 These are the words of the covenant that Adonai commanded Moses to make with Bnei-Yisrael in the land of Moab, in addition to the covenant He made with them at Horeb.[c]

29 Moses called to all Israel and said to them, “You have seen all that Adonai did before your eyes in the land of Egypt, to Pharaoh and all his servants and all his land— the great trials that your eyes saw, those great signs and wonders. But to this day Adonai has not given you a heart to know, or eyes to see, or ears to hear. [d] I led you 40 years in the wilderness—your clothes have not worn out on you, and your sandals have not worn out on your feet. Bread you have not eaten and wine and strong drink you have not drunk—in order that you may know that I am Adonai your God.

“When you came to this place, King Sihon of Heshbon and King Og of the Bashan came out against us to battle, but we struck them down. We took their land and gave it as an inheritance to Reuben, Gad and the half-tribe of Manasseh. So keep the words of this covenant and do them, so that you may prosper in all that you do.

 


 

Isaiah 60:1-22

prophet

 

Arise, Shine, O Zion

60 Arise, shine, for your light has come!
The glory of Adonai has risen on you.
For behold, darkness covers the earth,
and deep darkness the peoples.
But Adonai will arise upon you,
and His glory will appear over you.
Nations will come to your light,
kings to the brilliance of your rising.
Lift up your eyes and look all around:
they all gather—they come to you—
your sons will come from far away,
your daughters carried on the hip.
Then you will see and be radiant,
and your heart will throb and swell with joy.
For the abundance of the sea will be turned over to you.
The wealth of nations will come to you.
A multitude of camels will cover you,
young camels of Midian and Ephah,
all those from Sheba will come.
They will bring gold and frankincense,[a]
and proclaim the praises of Adonai.
All Kedar’s flocks will be gathered to you.
Nebaioth’s rams will minister to you.
They will go up with favor on My altar,
and I will beautify My glorious House.

Who are these who fly like a cloud,
like doves to their windows?
Surely the islands will hope in Me,
with the ships of Tarshish in the lead,
to bring your sons from afar,
    their silver and gold with them,
for the Name of Adonai your God,
    and for the Holy One of Israel,
    because He has glorified you.
10 Foreigners will build up your walls,
and their kings will minister to you.
For in My fury I struck you,
but in My favor I will show you mercy.
11 Your gates will be open continually.
They will not be shut day or night,
so that men may bring to you the wealth of the nations,
    with their kings led in procession.
12 For the nation and the kingdom which will not serve you will perish—
those nations will be utterly ruined.
13 The glory of Lebanon will come to you
—cypress, elm and pine together—
to beautify the place of My Sanctuary.
I will give to the place of My feet glory.
14 The sons of those who afflicted you will come bowing to you,
and all those who despised you will fall at the soles of your feet.
They will call you the city of Adonai,
    Zion of the Holy One of Israel.
15 Instead of deserted and hated,
    no one passing through,
I will make you an eternal pride,
    joy from generation to generation.
16 You will also suck the milk of nations
and nurse at the breast of kings.
Then you will know that I, Adonai, am your Savior
    and your Redeemer, the Mighty One of Jacob.
17 “Instead of bronze I will bring gold,
instead of iron I will bring silver,
instead of wood, bronze,
and instead of stones, iron.
I will make shalom your overseer,
and righteousness your taskmasters.
18 No more will violence be heard in your land,
    devastation nor destruction within your borders.
But you will call your walls Salvation
    and your gates Praise.
19 No more will the sun be your light by day,
nor the glow of the moon be your light,
but Adonai will be your everlasting light,
and your God for your glory.[b]
20 No more will your sun set,
    nor will your moon wane,
for Adonai will be your everlasting light,
    as the days of your mourning end.[c]
21 Then your people will all be righteous.
They will possess the land forever—
the branch of His planting,
    the work of My hands—
that I may be glorified.
22 The smallest will become a thousand,
    and the least a mighty nation.
I, Adonai, will hasten it in its time.”

 


 

Matthew 4:13-24

 

Messianic clean

13 Leaving Natzeret, He came and settled in Capernaum, which is by the sea in the regions of Zebulun and Naphtali. 14 This was to fulfill what was spoken through Isaiah the prophet, saying,

15 “Land of Zebulun and land of Naphtali,
the way of the sea, beyond the Jordan,
Galilee of the nations—
16 the people sitting in darkness have seen a great light,
and those sitting in the region and shadow of death,
on them a light has dawned.”[a]

17 From then on, Yeshua began to proclaim, “Turn away from your sins, for the kingdom of heaven is near.”

Raising Up Fishers of Men

18 Now as Yeshua was walking by the Sea of Galilee, He saw two brothers, Simon who was called Peter and Andrew his brother. They were casting a net into the sea, for they were fishermen. 19 And He said to them, “Follow Me, and I will make you fishers of men.” 20 Immediately they left their nets and followed Him.

21 Going on from there, He saw two other brothers, Jacob the son of Zebedee and John his brother. They were in the boat with Zebedee their father, mending their nets, and He called them. 22 Immediately they left the boat and their father and followed Him.

23 Yeshua was going throughout all the Galilee, teaching in their synagogues and proclaiming the Good News of the kingdom, and healing every kind of disease and sickness among the people. 24 News about Him spread throughout all Syria. And they brought to Him all the sick—those tormented by various diseases and afflictions, those plagued by demons, the epileptics, the paralyzed—and He healed them.

 

EWCMI Logo

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Our Logo

Reasoning for an updated logo

In unveiling this revised logo, we unequivocally affirm our steadfast support for the nation of Israel, which is inextricably linked to our doctrinal tenets. Moreover, it underlines our commitment to the "Back to our Roots" movement, articulating its significant resonance within our Messianic Charismatic theology. This visual representation serves as a continual reminder of our spiritual lineage, while also affirming our contemporary responsibilities as bearers of light and fellowship in both the Christian and Messianic communities.

By incorporating these potent symbols into our visual identity, we aim to present a harmonious blend of historical truth, faithfulness, and present-day relevance, thereby encapsulating the core values and Intentions of Eagle Wings Charismatic Ministries International.

 

scripture

The Bible, The Cross, The Eagle, The World,  The Ring of Fire, The two Flags, and the ICHTUS (Fish) with the Menorah,

The Bible

The belief that the Bible is the "inspired, infallible and only authoritative Word of God" stands as a foundational tenet within Christian and Messianic theology.

When we say the Bible is "inspired," we refer to the divine guidance that the human authors received from the Holy Spirit. This doesn't imply that these authors were merely passive scribes; rather, their unique personalities, styles, and cultural contexts were employed by God to communicate His eternal truths. This inspiration is not sporadic but extends to all the Scriptures, making the Bible a unified yet diverse collection of books that speak coherently about God, humanity, and the cosmos.

The term "infallible" affirms that the Scriptures are wholly reliable and without error in all matters they intend to address. Whether discussing historical events, moral principles, or spiritual truths, the Bible stands as a dependable guide. This infallibility is not just a feature of the text but is intrinsically tied to its divine Author, who is Himself infallible. Therefore, the Bible can be trusted to accomplish its purpose, which, according to Isaiah 55:11, "so My word will be that goes out from My mouth. It will not return to Me in vain, but will accomplish what I intend, and will succeed in what I sent it for." is to achieve the ends for which God sent it.

Finally, the Bible's status as the "only authoritative Word of God" positions it as the final arbiter on all matters of faith and practice. While traditions, reason, and experience can offer valuable insights, they are always to be tested against the canon of Scripture. This authoritative role of the Bible is emphasized repeatedly in both the Old and New Testaments, asserting its unique capacity to guide believers in all aspects of life.

In summary, we believe that the Bible as an inspired, infallible, and only authoritative word serves as a cornerstone for the Christian and Messianic faith. It informs doctrinal integrity, ethical conduct, and spiritual growth, offering a reliable standard by which all other truth claims are measured. This resonates deeply with the objectives of Eagle Wings Charismatic Ministries International, as you endeavor to lead your community in a deeper understanding and application of these foundational tenets.

The Crosscross

The Cross occupies a central and profoundly significant place in Christian and Messianic theology, aligning closely with the focus of the ministry of Eagle Wings Charismatic Ministries International (EWCMI). It is not merely a religious symbol but serves as the very core upon which the salvation narrative hinges.

The Cross is the instrument of Jesus Christ's ultimate sacrifice—where He voluntarily gave up His life and shed His holy blood for the atonement of humanity's sins. This was not a random or arbitrary act but was divinely ordained, fulfilling Old Testament prophecies and providing a permanent solution to the problem of sin that separated mankind from God.

When Jesus uttered, "It is finished," as recorded in John 19:30, He indicated that the work of redemption was fully accomplished. His sacrifice was both perfect and complete, sufficient to cover the sins of all who would believe in Him. This paves the way for what the New Testament refers to as "being born again" or receiving a "new beginning." It is a transformative experience that involves repentance, acceptance of Jesus as Lord and Savior, and the indwelling of the Holy Spirit.

But the implications of the Cross extend beyond earthly life; they carry eternal ramifications. For those who believe in Jesus and accept His atoning sacrifice, the promise is not just a life altered for the better here and now, but the assurance of eternal life in the presence of God. As stated in John 3:16: "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."

Therefore, the Cross is not simply a symbol; it is the epitome of divine love, justice, and grace converging at a singular point in history. It captures the essence of the Gospel message, which the ministry seeks to propagate in alignment with the "Back to our Roots" movement and Messianic Charismatic theology. In contemplating the Cross, believers are reminded of both the gravity of their sin and the grandeur of God's mercy, motivating them to live a life that is in line with the teachings of Jesus Christ.

In summary, the Cross serves as a profound representation of the love and sacrifice that form the cornerstone of Christian faith. It encapsulates themes of redemption, new beginnings, and eternal life, resonating deeply with the aims and aspirations of Eagle Wings Charismatic Ministries International as we guide our community in deepening their understanding of Christian and Messianic beliefs.

The Eagle

eagle small canvas

The eagle is a powerful bird, often regarded as one of the strongest avian species. With a wingspan that can reach up to 10 feet, it is a creature that commands awe and respect. Its imposing presence serves as an apt metaphor for divine protection and guidance, especially as depicted in the Christian and Messianic Scriptures.

Revelation 12:14 uses the imagery of the eagle to symbolize divine intervention: "And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent." In this apocalyptic vision, the "woman" is widely understood to represent the Church—God's covenant community. The eagle's wings signify the divine means by which God will transport His Church to safety during tumultuous times, reminiscent of periods of tribulation or the end times.

This symbolism is not unique to the New Testament but has roots in the Old Testament as well. In Exodus 19:4, we find a similar metaphor: "Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself." Here, the Israelites are led out of Egyptian bondage, carried "on eagles' wings" to safety, and brought into a covenant relationship with God. This serves as a prelude to the giving of the Ten Commandments and establishes the Israelites as God's chosen people.

The recurrent imagery of the eagle across both Testaments serves to underscore a consistent theme: the extraordinary lengths to which God will go to protect and preserve His people. The eagle becomes a potent symbol of God's providential care, especially when His people are faced with insurmountable challenges. It captures the essence of divine deliverance and sanctuary, making it particularly relevant for your ministry, which aims to guide people back to the roots of their faith and offer spiritual sustenance in complex times.

In summary, the eagle serves as a multi-layered symbol that encapsulates themes of divine protection, covenantal relationship, and eschatological hope. It resonates with the core values and aspirations of Eagle Wings Charismatic Ministries International, as you guide your community in understanding the depths of their Christian and Messianic heritage.

The Worldglobe

In Matthew 28:19, the Bible tells us, "Go therefore and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you." This important command from Jesus is often called the "Great Commission."

The Great Commission is not just a good idea; it's a clear instruction from Jesus to all of His followers. It's not just about telling people about Jesus; it's about helping them become true followers or disciples. When Jesus says "make disciples," He means that we should help people to really get to know Him and grow in their faith.

The part about "baptizing them" is an invitation for new believers to join the community of Christians. It's a public way to say, "I believe in Jesus," and it also marks the start of a new life in faith. The mention of the Father, Son, and Holy Spirit shows how deeply connected these three are in Christian belief.

Finally, "teaching them to observe all that I have commanded you" means that learning doesn't stop at baptism. Being a disciple of Jesus means continually learning to live like Him, following His teachings in every part of life.

In summary, the Great Commission is a key task for Christians. It wraps up the important jobs of spreading the word about Jesus, helping new believers grow in their faith, and teaching them to live according to Jesus's teachings. For communities like Eagle Wings Charismatic Ministries International, this isn't just history; it's our ongoing mission to share the message and impact of Jesus all over the world.

fireThe ring of fire

A wish for the Nations

Luke 3:16 provides an illuminating exposition on the distinction between the baptism administered by John the Baptist and the baptism yet to be imparted by the one he heralds—Yeshua Ha'Mashiach or Jesus the Christ. John states, "I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire." This verse serves as a profound declaration that the impending baptism by Jesus would not merely be ritualistic or symbolic, but transformative in nature—imbued with the Holy Spirit and with fire.

This "Ring of Fire," as we may term it, signifies an ardent desire for the nations—that the consuming fire of the Holy Spirit would be deeply embedded within the hearts of God's sanctified people, the Christians. The fire serves as both a purifier and an empowerer, enabling believers to emerge as spiritual catalysts in a world veiled in spiritual darkness. This divine fire, once embedded, is not to be contained but is to be disseminated globally, effectively fulfilling the mandate of the Great Commission.

In this conceptual framework, the Ring of Fire becomes not merely a metaphorical construct but a faith-based imperative. It captures the urgency and the necessity for believers to take up the mantle of spiritual leadership, evangelism, and discipleship. This aligns with the ministry's ultimate aspiration—namely, the worldwide propagation of the Gospel, as exemplified by the "Back to our Roots" movement and Messianic Charismatic theology.

Therefore, the Ring of Fire symbolizes a global aspiration, anchored in scriptural truth, for a transformative spiritual experience that radiates from the individual to the collective, fulfilling God’s divine plan for humanity as laid out in the Great Commission.

The Two FlagsA flag of the United States and Israel, allied countries, with copy space in red.

The flag of the United States of America signifies not just geographical location but also the foundational principles that underlie the mission of Eagle Wings Charismatic Ministries International (EWCMI). It represents the liberties and freedoms that enable the practice and spread of our faith, which align closely with the ministry's objectives. Within the American context, the flag serves as a testament to the nation where the ministry was founded, emphasizing the call to be both socially and spiritually active citizens.

Conversely, the flag of the State of Israel serves as an enduring symbol of the divine promise as articulated in Biblical texts. The inclusion of Israel's flag encapsulates the theocratic significance of the land as the 'Promised Land,' a land flowing with "milk and honey," a land where God’s covenant with His people finds its ultimate realization. Israel is not merely a geopolitical entity but a theological cornerstone in Messianic Charismatic doctrine.

Tmessianiche juxtaposition of the two flags encapsulates a dual allegiance—created both here on earth and in heaven—that is bound together by an unwavering love for God and an abiding respect for the governance under which one resides. It underscores the notion that these two entities, though geographically and culturally distinct, are united in a higher purpose. This unity is fortified by a commitment to the principles of divine love and national responsibility, which we see as not just compatible but intrinsically connected to the life and mission of your ministry.

 

Messianic Symbol of the Fish and the Menorah

The Menorah serves as an emblematic beacon, representing not just literal illumination, but also the spiritual enlightenment disseminated by Yeshua Ha'Mashiach, or Jesus the Christ. The shamash candle, often referred to as the servant candle, epitomizes Yeshua's role as the light-bearer. This sacred flame is perpetuated through His Ruach Ha'Kodesh, commonly known as the Holy Spirit, which acts as the conduit for divine illumination and guidance in a world in need of such light.

Similarly, the Ichthys or Fish symbol, historically employed in cryptic form through its Greek acronym ICHTUS, played an instrumental role in identifying safe havens and sacred sites for the early Christian community. This symbol not only functioned as a mark of religious affiliation but also exemplified the covert fellowship among believers during periods of persecution.

 

 

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