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Parashah - Emor (Speak)

Weekly Parashah


Torah: Lev. 21:1-24:23 Haftara: Eze. 44:15-31  Brit Chadashah:  Lk. 11:1 - 12:59

Emor (Say / Speak) אֱמֹר

Scripture: 

 Leviticus 21:1-24:23

Torah

 

Holiness Code for Kohanim

21 Then Adonai said to Moses, “Speak to the kohanim, the sons of Aaron, and say to them: A kohen is not to allow himself to become unclean for the dead among his people, except for his relatives that are nearest to him—his mother, his father, his son, his daughter, his brother, or his virgin sister who is near to him, who has had no husband. For her he may allow himself to become unclean. But he is not to defile himself—a husband among his people—and so profane himself.

Kohanim are not to shave their heads, nor shave off the corners of their beards, nor make any cuttings in their flesh. They are to be holy to their God, and not profane the Name of their God, for they present the offerings of Adonai made by fire, the bread of their God. Therefore they are to be holy. They are not to marry women who are defiled as prostitutes, or profane. Neither should they marry women divorced from their husbands, for a kohen is holy to his God. Therefore you are to sanctify him, because he offers the bread of your God. He shall be holy to you, for I, Adonai, who sanctifies you, am holy.

“The daughter of any kohen, if she profanes herself by playing the prostitute, profanes her father. She is to be burned with fire.

https://www.biblegateway.com/passage/?search=Lev.+21%3A1%E2%80%9324%3A23&version=TLV

Scripture: 

 Ezekiel 44:15-31

Haftarah

15 So the Levitical kohanim, the sons of Zadok who kept charge of My Sanctuary when Bnei-Yisrael wandered from Me, will draw near to Me to minister to Me. They will stand before Me to offer Me the fat and the blood”—it is declaration of Adonai16 “They are ones who will enter My Sanctuary and draw near to My table to minister to Me. They will keep My charge. 17 It will be that when they enter in at the gates of the inner court, they will be clothed with linen garments. No wool will come on them, while they minister in the gates of the inner court, and within. 18 They will have linen turbans upon their heads and linen underclothes upon their loins; they will not wear anything that causes sweat. 19 Before they go out to the outer court—to the outer courtyard to the people—they must take off their garments in which they minister and leave them in the holy chambers. They will put on other garments, so they do not consecrate the people while in their garments. 20 They must not shave their heads or let their locks grow long, but must carefully trim the hair of their heads. 21 No kohen may drink wine before entering the inner court. 22 None may take a widow or a divorced woman as his wife, for they must take virgins of the offspring of the house of Israel or a widow who is the widow of a kohen.

23 “They will teach My people the difference between the holy and the common and explain to them the difference between the unclean and the clean. 24 In a lawsuit, they will stand to judge, and judge in accordance with My ordinances. They will keep My laws and My statutes in all My moadim and keep My Shabbatot holy.

https://www.biblegateway.com/passage/?search=Eze.+44%3A15%E2%80%9331&version=TLV

Scripture: 

 Luke 11:1 - 12:59

Brit Chadashah

 

Praying Along the Way

11 Now Yeshua was praying in a certain place. When He finished, one of His disciples said to Him, “Master, teach us to pray, just as John taught his disciples.”

Then Yeshua said to them, “When you pray, say,

‘Father, sanctified be Your Name,
Your kingdom come.[a]
Give us each day our daily bread.
And forgive us our sins,
    for we also forgive everyone indebted to us.
And lead us not into temptation.”

Then Yeshua said to them, “Which of you has a friend and will go to him in the middle of the night and say to him, ‘Friend, lend me three loaves of bread, because a friend of mine has come to me on his journey and I have nothing to set before him.’ Then from within he may answer, saying, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up to give you anything.’ I tell you, even if the friend will not get up and give him anything out of friendship, yet because of the man’s persistence he will get up and give him as much as he needs.

“So I say to you, ‘Ask, and it shall be given to you. Seek, and you shall find. Knock, and it shall be opened to you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.’

https://www.biblegateway.com/passage/?search=Lk.+11%3A1%E2%80%9312%3A59&version=TLV

Parashah in 60 seconds

 

Parashah - Devarim (Words)

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Weekly Parashah


Torah: Deut. 1:1–3:22 Haftara: Isa. 1:1–27  Brit Chadashah: 

Mk. 14:1–16    Acts 9:1-21


Devarim (Words) דברים

Scripture: 

 Deut. 1:1–3:22

Torah

 

Devarim: The Words that Moses Spoke

1 These are the words that Moses spoke to all Israel across the Jordan—in the wilderness, in the Arabah opposite Suph, between Paran and Tophel, Laban, Hazeroth and Di-Zahab. It is eleven days’ journey from Horeb by way of Mount Seir to Kadesh-barnea.

Now Moses spoke to Bnei-Yisrael, according to all Adonai had commanded him for them—in the fortieth year, in the eleventh month, on the first day of the month, after he had struck down Sihon king of the Amorites who lived in Heshbon, and Og king of the Bashan who lived in Ashtaroth and Edrei.

Across the Jordan in the land of Moab, Moses began to explain this Torah saying, Adonai our God spoke to us at Horeb saying: ‘You have stayed long enough at this mountain. Turn, journey on, and enter the hill country of the Amorites and all their neighbors, in the Arabah, the hill country, the lowland, the Negev, and by the seashore—the land of the Canaanites and the Lebanon as far as the great river, the Euphrates. See, I have set the land before you. Enter and possess the land that Adonai swore to your fathers—to Abraham, to Isaac, and to Jacob—to give to them and to their descendants after them.’[a]

Bad Report and Poor Response

“I spoke to you at that time saying: ‘I am not able to bear the burden of you by myself. 10 Adonai your God has multiplied you—and here you are today, like the stars of the heavens in number.

11 “‘May Adonai, God of your fathers, increase you a thousand times as many as you are, and may He bless you just as He has promised you! 

https://www.biblegateway.com/passage/?search=Deut.+1%3A1%E2%80%933%3A22+&version=TLV

Scripture: 

 Isa. 1:1–27

Haftarah

 

1 The vision of Isaiah son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah:

A Nation Sick With Sin

Listen! Heavens, and hear, earth,
    for Adonai has spoken: “Sons I have raised and brought up, but they have rebelled against Me.
The ox knows its owner, and the donkey its manger, but Israel does not know, My people do not understand.”

Oy, a sinful nation, a people weighed down with iniquity, offspring of evildoers,
    sons dealing corruptly!
They have abandoned Adonai.

They have despised Israel’s Holy One.
They have turned backwards.
Where will you be struck again, as you stray away more and more?
The whole head is sick, the whole heart faint.
From the foot to the head there is no soundness.
Wounds, bruises and raw sores:
    not pressed, nor bandaged, nor softened with oil.
Your land is desolate;
your cities are burned with fire;
your fields, strangers devour it in your presence—a desolation, overthrown by strangers.
So the Daughter of Zion is left as a sukkah in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.
Unless Adonai-Tzva’ot had left us a small remnant,[a] we would have been as Sodom,
    we would have been as Gomorrah.
10 Hear the word of Adonai, you rulers of Sodom!
Give ear to the Torah of our God, you people of Gomorrah!

https://www.biblegateway.com/passage/?search=Isa.+1%3A1%E2%80%9327+&version=TLV

 

Scripture: 

 Mk. 14:1–16 Acts 9:1-21

Brit Chadashah

 

Anointed for Burial

14 Now it was two days before Passover and the Feast of Matzah. The ruling kohanim and Torah scholars were searching for a way to grab Yeshua by stealth and kill Him. “But not during the festival,” they were saying, “so there won’t be a riot among the people.”

And while Yeshua was in Bethany at the house of Simon ha-Metzora, reclining at the table, a woman came with an alabaster jar of very expensive oil of pure nard. Breaking open the jar, she poured it over His head. But some got angry and said among themselves, “Why was this fragrant oil wasted? It could have been sold for over three hundred denarii, and the money given to the poor!” And they kept scolding her.

But Yeshua said, “Leave her alone. Why do you cause trouble for her? She’s done Me a mitzvahFor you always have the poor with you, and you can do good for them whenever you want; but you won’t always have Me. She did what she could—she came beforehand to anoint My body for burial. Amen, I tell you, wherever the Good News is proclaimed in all the world, what she has done will also be told in memory of her.”

10 Then Judah from Kriot, one of the Twelve, went out to the ruling kohanim to betray Yeshua to them. 11 They were delighted when they heard this and promised to give him money. And Judah began looking for a chance to hand Him over.

https://www.biblegateway.com/passage/?search=Mk.+14%3A1%E2%80%9316+&version=TLV 

Acts 9 : 1 – 21

Saul Turns from Murder to Messiah

9 Now Saul, still breathing out threats and murder against the Lord’s disciples, went to the kohen gadolHe requested letters of introduction from him to the synagogues in Damascus, so that if he found any men or women belonging to the Way, he might bring them as prisoners to Jerusalem.

As he was traveling, approaching Damascus, suddenly a light from heaven flashed around him. Falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting Me?”

“Who are You, Lord?” Saul said.

“I am Yeshua—whom you are persecuting. [aBut get up and go into the city, and you will be told what you must do.”[b]

The men travelling with him stood speechless, hearing the voice but seeing no one. [cSaul got up from the ground—but opening his eyes, he could see nothing. They led him by the hand and brought him into Damascus. For three days he could not see, and he did not eat or drink.

10 Now there was a disciple named Ananias in Damascus. The Lord said to him, “Ananias.”

He said, “Here I am, Lord.”

https://www.biblegateway.com/passage/?search=Acts+9%3A1-21&version=TLV

 

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