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Hebrew Name: 
Ki Tavo — כִּי־תָבוֹא
English Name: 
 

When you come in

 
Torah
Haftarah
Brith Chadashah
  Deuteronomy 26:1-29:8 Isaiah 60:1-22 Matthew 4:13-24

Deuteronomy 26:1-29:8

Torah Scroll

 

Firstfruits and Tithes

26 “Now when you enter the land that Adonai your God is giving you as an inheritance, and you possess it and dwell in it, you are to take some of the first of all the produce of the soil, which you gather from your land that Adonai your God is giving you, put it in a basket and go to the place Adonai your God chooses to make His Name dwell. You are to go to the kohen in charge in those days and say to him, ‘I declare today to Adonai your God, that I have entered into the land Adonai swore to our fathers to give us.’ The kohen is to take the basket from your hand and set it down before the altar of Adonai your God.

“Then you are to respond before Adonai your God, ‘My father was a wandering Aramean, and he went down to Egypt and lived there as an outsider, few in number. But there he became a great nation—mighty and numerous. The Egyptians treated us badly, afflicted us, and imposed hard labor on us. Then we cried out to Adonai, God of our fathers, and Adonai listened to our voice and saw our affliction, our toil and our oppression. Then Adonai brought us out from Egypt with a mighty hand and an outstretched arm, with great terror, and with signs and wonders. He brought us to this place and gave us this land—a land flowing with milk and honey. 10 So now, look! I have brought the first of the fruits of the soil that You have given me, Adonai.’ Then you are to set it down before Adonai your God and worship before Adonai your God. 11 You will rejoice in all the good that Adonai your God has given to you and to your house—you, the Levite, and the outsider in your midst.

12 “When you finish tithing the full tenth of your produce in the third year, the year of the tithe, you are to give it to the Levite, to the outsider, to the orphan and to the widow, so that they may eat within your town gates and be satisfied. 13 Then you are to say before Adonai your God, ‘I have removed the holy tithe from my house and also have given it to the Levite and to the outsider, to the orphan and to the widow, according to all Your mitzvah that You have commanded me. I have not transgressed or forgotten any of Your mitzvot. 14 I have not eaten from the tithe in my mourning, or removed any of it while unclean, or given any of it to the dead. I have obeyed the voice of Adonai my God; I have done all just as You commanded me. 15 Look down from Your holy dwelling place, from the heavens and bless Your people Israel and the soil You have given us, as You swore to our fathers—a land flowing with milk and honey.’

Affirming the Covenant

16 “This day Adonai your God is commanding you to do these statutes and ordinances—so you are to take care and do them with all your heart and with all your soul. 17 Today you have affirmed Adonai as your God, that you will walk in His ways, keep His statutes, mitzvot and ordinances, and listen to His voice. 18 Now today Adonai has affirmed you as His treasured people, as He promised you; that you are to keep all His mitzvot; 19 that He will set you high above all the nations He has made, for praise, fame and honor; and that you are to be a holy people to Adonai your God, as He has promised.”

27 Moses and the elders of Israel commanded the people, saying, “Keep the whole mitzvah that I am commanding you today. Now on the day when you cross over the Jordan to the land that Adonai your God is giving you, you are to set up large stones for yourself and coat them with plaster. Then you are to write on them all the words of this Torah when you cross over—so that you may enter the land that Adonai your God is giving you, a land flowing with milk and honey just as Adonai, the God of your fathers, promised you. Now when you cross over the Jordan, you are to set up these stones about which I am commanding you today on Mount Ebal, and coat them with plaster. There also you will build an altar to Adonai your God, an altar of stones—you are not to use an iron tool on them. You are to build the altar of Adonai your God of whole stones, and you are to offer up burnt offerings on it to Adonai your God. You are to sacrifice fellowship offerings and eat there, and you will rejoice before Adonai your God. You are to write on the stones all the words of this Torah very clearly.”

Then Moses and the Levitical kohanim spoke to all Israel, saying, “Be silent and listen, O Israel—this day you have become a people for Adonai your God. 10 Therefore listen to the voice of Adonai your God, and do His mitzvot and statutes that I am commanding you today.”

11 Moses commanded the people on that day saying, 12 “When you have crossed over the Jordan, these are to stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin. 13 For the curse these are to stand on Mount Ebal: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.

14 “Then the Levites are to answer and say with a loud voice to every man of Israel: 15 ‘Cursed is the one who makes a carved or molten image—an abomination to Adonai, the work of a craftsman’s hands—and sets it up in secret.’ Then all the people are to answer and say, ‘Amen.’

16 ‘Cursed is the one who dishonors his father or mother.’ Then all the people are to say, ‘Amen.’

17 ‘Cursed is the one who removes his neighbor’s boundary marker.’ Then all the people are to say, ‘Amen.’

18 ‘Cursed is the one who misleads a blind person on the road.’ Then all the people are to say, ‘Amen.’

19 ‘Cursed is the one who twists justice for the outsider, orphan and widow.’ Then all the people are to say, ‘Amen.’

20 ‘Cursed is the one who lies with his father’s wife, because he has uncovered his father’s nakedness.’[a] Then all the people are to say, ‘Amen.’

21 ‘Cursed is the one who lies with any kind of animal.’ Then all the people are to say, ‘Amen.’

22 ‘Cursed is the one who lies with his sister, the daughter of his father or the daughter of his mother.’ Then all the people are to say, ‘Amen.’

23 “Cursed is the one who lies with his mother-in-law.’ Then all the people are to say, ‘Amen.’

24 ‘Cursed is the one who strikes down his neighbor in secret.’ Then all the people are to say, ‘Amen.’

25 ‘Cursed is the one who takes a bribe to strike down an innocent life.’ Then all the people are to say, ‘Amen.’

26 ‘Cursed is the one who does not uphold the words of this Torah by doing them.’ Then all the people are to say, ‘Amen.’[b]

Blessings for Obedience

28 “Now if you listen obediently to the voice of Adonai your God, taking care to do all His mitzvot that I am commanding you today, Adonai your God will set you on high—above all the nations of the earth. Then all these blessings will come upon you and overtake you, if you listen to the voice of Adonai your God:

“Blessed will you be in the city, and blessed will you be in the field.

“Blessed will be the fruit of your womb, the produce of your soil, and the offspring of your livestock—the increase of your herds and the young of your flock.

“Blessed will be your basket and your kneading bowl.

“Blessed will you be when you come in, and blessed will you be when you go out.

Adonai will cause your enemies who rise up against you to be struck down before you. They will come out against you one way and flee before you seven ways. Adonai will command the blessing on you in your barns and in every undertaking of your hand, and He will bless you in the land Adonai your God is giving you. Adonai will establish you as a holy people for Himself, just as He swore to you—if you keep the mitzvot of Adonai your God and walk in His ways. 10 Then all the peoples of the earth will see that you are called by the name of Adonai and they will stand in awe of you. 11 Adonai will make you overflow in prosperity—in the fruit of your womb, the offspring of your livestock and the produce of your soil—on the land Adonai swore to your fathers to give you. 12 Adonai will open for you His good storehouse—the heavens—to give rain for your land in its season and to bless all the work of your hand. You will lend to many nations, but you will not borrow. 13 Adonai will make you the head and not the tail, and you will be only above and not below—if you listen to the mitzvot of Adonai your God that I am commanding you today, careful to do them, 14 and do not turn aside from any of the words I am commanding you today, to the right or the left, to go after other gods in order to serve them.

Curses for Disobedience

15 “But if you will not listen to the voice of Adonai your God, to take care to do all His mitzvot and statutes that I am commanding you today, all these curses will come on you and overtake you:

16 “Cursed will you be in the city, and cursed will you be in the field.

17 “Cursed will be your basket and your kneading bowl.

18 “Cursed will be the fruit of your womb, the produce of your soil, the increase of your herd and the young of your flock.

19 “Cursed will you be when you come in, and cursed will you be when you go out.

20 Adonai will send on you cursing, confusion and frustration in every undertaking of your hand that you will do—until you are destroyed and perish quickly, because of the evil of your deeds by which you have abandoned Me. 21 Adonai will make the plague cling to you, until He has put an end to you from the land that you are going in to possess. 22 Adonai will strike you with weakness, fever, inflammation, fiery heat, the sword, blight and mildew—they will pursue you until you perish. 23 Your sky above your head will be bronze, and the earth beneath you iron. 24 Adonai will make the rain of your land powder and dust—it will come down on you from the heavens, until you are destroyed.

25 Adonai will bring you to defeat before your enemies. You will go out one way against them and flee seven ways before them. You will become a horror to all the kingdoms of the earth. 26 Your carcass will be food for every bird of the heavens and beast of the earth, and there will be no one to frighten them away.

27 Adonai will strike you with the boils of Egypt, with hemorrhoids, with scabs and with itching, from which you cannot be healed.

28 Adonai will strike you with madness, with blindness, and with confusion of heart. 29 You will grope at noon as the blind person gropes in darkness, and you will not prosper in your ways. You will be only oppressed and robbed all the time, and there will be no one to save you.

30 “You will become engaged to a woman, but another man will sleep with her. You will build a house, but you will not dwell in it. You will plant a vineyard, but you will not put it to use. 31 Your ox will be slaughtered before your eyes, but you will not eat of it. Your donkey will be stolen in front of you, and it will not be returned to you. Your sheep will be given to your enemies, and you will have no one to save you.

32 “Your sons and daughters will be given to another people while your eyes look on, longing for them all day long—but your hand will be powerless. 33 A people you do not know will eat up the produce of your soil and all your labor, and you will be only oppressed and crushed all the time. 34 You will be driven mad by the sight that your eyes will see.

35 Adonai will strike you on the knees and thighs with severe boils, from which you cannot be healed—from the sole of your foot to the crown of your head.

36 Adonai will bring you and the king you set over you to a nation you and your fathers have not known—and there you will serve other gods, wood and stone. 37 You will become a horror, a proverb, and a byword—among all the peoples where Adonai will drive you.

38 “Much seed you will take out to the field—but little will you bring in, for the locust will eat it up. 39 Vineyards you will plant and tend—but wine you will not drink or bring in, for the worm will devour it. 40 Olive trees you will have in all your territory—but oil you will not rub on yourself, for your olives will drop off. 41 Sons and daughters you will father—but they will not be yours, for they will go into captivity. 42 All your trees and the produce of your soil the whirring locust will possess.

43 “The outsider who is in your midst will rise up higher and higher above you, and you will go down lower and lower. 44 He will lend to you, but you will not lend to him; he will become the head and you will become the tail.

45 “All these curses will come upon you and pursue you and overtake you until you are destroyed—because you did not listen to the voice of Adonai your God, to keep His mitzvot and statutes that He commanded you. 46 They will be a sign and a wonder on you and your descendants forever. 47 Instead of serving Adonai your God with joy and goodness of heart, out of the abundance of everything, 48 you will serve your enemies, whom Adonai will send against you, in hunger and thirst, in nakedness and lacking everything; and He will put an iron yoke on your neck until He has destroyed you.

49 Adonai will raise up a nation against you from far away, from the end of the earth, just as the eagle swoops down—a nation whose language you will not understand, 50 a brazen-faced nation that will not respect the old or be gracious to the young. 51 It will devour the offspring of your livestock and the produce of your soil, until you are destroyed. It will not leave behind for you grain, new wine, or oil, the increase of your herds or the young of your flock, until it ruins you. 52 It will besiege you within all your town gates throughout your land, until your high and fortified walls—that you trusted in—come down. It will besiege you within all your gates throughout your land that Adonai your God has given you.

53 “You will eat the fruit of your womb, the flesh of your sons and daughters Adonai your God has given you, in the siege and stress with which your enemies will distress you. 54 The most tender and delicate man among you—his eye will become evil against his brother and the wife of his bosom and the rest of his children that he has left. 55 He will not give to a single one of them from his children’s flesh that he will eat, because nothing else is left for him in the siege and stress with which your enemy will distress you within all your town gates. 56 The tender and delicate woman among you, who never ventured to set the sole of her foot on the ground out of delicateness and tenderness—her eye will become evil against the husband of her bosom and her son and daughter. 57 For in secret she will eat her afterbirth that issues from between her legs and the children she bears, for lack of anything else in the siege and stress with which your enemy will distress you within all your gates.

58 “If you do not take care to do all the words of this Torah, the things written in this scroll, to fear this glorious and awesome Name, Adonai your God, 59 then Adonai will make your plagues and the plagues of your descendants extraordinary—terrible and prolonged plagues, severe and prolonged illnesses. 60 He will bring back on you all the diseases of Egypt that you were afraid of, and they will cling to you. 61 Also every illness and plague that is not written in the scroll of this Torah, Adonai will bring on you, until you are destroyed.

62 “You will be left few in number, instead of being like the stars of the sky in number—because you did not listen to the voice of Adonai your God. 63 Now just as Adonai rejoiced over you to do you good and to multiply you, so Adonai will rejoice over you to ruin and destroy you; and you will be uprooted from the land that you are going in to possess.

64 Adonai will scatter you among all peoples from the one end of the earth to the other, and there you will serve other gods—wood and stone—that you and your fathers have not known. 65 Among these nations you will find no rest, and there will be no rest for the sole of your foot. But there Adonai will give you a trembling heart and failing eyes, and a despairing spirit.

66 “Your life will hang in the balance before you; you will be afraid night and day, and you will have no assurance of your life. 67 In the morning you will say, ‘If only it were evening!’ and at evening you will say, ‘If only it were morning!”—from the fear of your heart that you will fear and the sight of your eyes that you will see. 68 Adonai will bring you back to Egypt in ships, by the way that I said to you, ‘You will not see it again.’ There you will sell yourselves to your enemies as slaves and maids, but there will be no buyer.”

Renewing the Covenant

69 These are the words of the covenant that Adonai commanded Moses to make with Bnei-Yisrael in the land of Moab, in addition to the covenant He made with them at Horeb.[c]

29 Moses called to all Israel and said to them, “You have seen all that Adonai did before your eyes in the land of Egypt, to Pharaoh and all his servants and all his land— the great trials that your eyes saw, those great signs and wonders. But to this day Adonai has not given you a heart to know, or eyes to see, or ears to hear. [d] I led you 40 years in the wilderness—your clothes have not worn out on you, and your sandals have not worn out on your feet. Bread you have not eaten and wine and strong drink you have not drunk—in order that you may know that I am Adonai your God.

“When you came to this place, King Sihon of Heshbon and King Og of the Bashan came out against us to battle, but we struck them down. We took their land and gave it as an inheritance to Reuben, Gad and the half-tribe of Manasseh. So keep the words of this covenant and do them, so that you may prosper in all that you do.

 


 

Isaiah 60:1-22

prophet

 

Arise, Shine, O Zion

60 Arise, shine, for your light has come!
The glory of Adonai has risen on you.
For behold, darkness covers the earth,
and deep darkness the peoples.
But Adonai will arise upon you,
and His glory will appear over you.
Nations will come to your light,
kings to the brilliance of your rising.
Lift up your eyes and look all around:
they all gather—they come to you—
your sons will come from far away,
your daughters carried on the hip.
Then you will see and be radiant,
and your heart will throb and swell with joy.
For the abundance of the sea will be turned over to you.
The wealth of nations will come to you.
A multitude of camels will cover you,
young camels of Midian and Ephah,
all those from Sheba will come.
They will bring gold and frankincense,[a]
and proclaim the praises of Adonai.
All Kedar’s flocks will be gathered to you.
Nebaioth’s rams will minister to you.
They will go up with favor on My altar,
and I will beautify My glorious House.

Who are these who fly like a cloud,
like doves to their windows?
Surely the islands will hope in Me,
with the ships of Tarshish in the lead,
to bring your sons from afar,
    their silver and gold with them,
for the Name of Adonai your God,
    and for the Holy One of Israel,
    because He has glorified you.
10 Foreigners will build up your walls,
and their kings will minister to you.
For in My fury I struck you,
but in My favor I will show you mercy.
11 Your gates will be open continually.
They will not be shut day or night,
so that men may bring to you the wealth of the nations,
    with their kings led in procession.
12 For the nation and the kingdom which will not serve you will perish—
those nations will be utterly ruined.
13 The glory of Lebanon will come to you
—cypress, elm and pine together—
to beautify the place of My Sanctuary.
I will give to the place of My feet glory.
14 The sons of those who afflicted you will come bowing to you,
and all those who despised you will fall at the soles of your feet.
They will call you the city of Adonai,
    Zion of the Holy One of Israel.
15 Instead of deserted and hated,
    no one passing through,
I will make you an eternal pride,
    joy from generation to generation.
16 You will also suck the milk of nations
and nurse at the breast of kings.
Then you will know that I, Adonai, am your Savior
    and your Redeemer, the Mighty One of Jacob.
17 “Instead of bronze I will bring gold,
instead of iron I will bring silver,
instead of wood, bronze,
and instead of stones, iron.
I will make shalom your overseer,
and righteousness your taskmasters.
18 No more will violence be heard in your land,
    devastation nor destruction within your borders.
But you will call your walls Salvation
    and your gates Praise.
19 No more will the sun be your light by day,
nor the glow of the moon be your light,
but Adonai will be your everlasting light,
and your God for your glory.[b]
20 No more will your sun set,
    nor will your moon wane,
for Adonai will be your everlasting light,
    as the days of your mourning end.[c]
21 Then your people will all be righteous.
They will possess the land forever—
the branch of His planting,
    the work of My hands—
that I may be glorified.
22 The smallest will become a thousand,
    and the least a mighty nation.
I, Adonai, will hasten it in its time.”

 


 

Matthew 4:13-24

 

Messianic clean

13 Leaving Natzeret, He came and settled in Capernaum, which is by the sea in the regions of Zebulun and Naphtali. 14 This was to fulfill what was spoken through Isaiah the prophet, saying,

15 “Land of Zebulun and land of Naphtali,
the way of the sea, beyond the Jordan,
Galilee of the nations—
16 the people sitting in darkness have seen a great light,
and those sitting in the region and shadow of death,
on them a light has dawned.”[a]

17 From then on, Yeshua began to proclaim, “Turn away from your sins, for the kingdom of heaven is near.”

Raising Up Fishers of Men

18 Now as Yeshua was walking by the Sea of Galilee, He saw two brothers, Simon who was called Peter and Andrew his brother. They were casting a net into the sea, for they were fishermen. 19 And He said to them, “Follow Me, and I will make you fishers of men.” 20 Immediately they left their nets and followed Him.

21 Going on from there, He saw two other brothers, Jacob the son of Zebedee and John his brother. They were in the boat with Zebedee their father, mending their nets, and He called them. 22 Immediately they left the boat and their father and followed Him.

23 Yeshua was going throughout all the Galilee, teaching in their synagogues and proclaiming the Good News of the kingdom, and healing every kind of disease and sickness among the people. 24 News about Him spread throughout all Syria. And they brought to Him all the sick—those tormented by various diseases and afflictions, those plagued by demons, the epileptics, the paralyzed—and He healed them.

 
Hebrew Name: 
Ki Tetze — כִּי־תֵצֵא
English Name: 
 

When you go forth

 
Torah
Haftarah
Brith Chadashah
  Deuteronomy 21:10-25:19 Isaiah 54:1-10 Matthew 24:29-42

Deuteronomy 21:10-25:19

Torah Scroll

When You Go Out

10 “When you go out to war against your enemies, and Adonai your God hands them over to you and you take them captive, 11 suppose you see among the captives a beautiful woman, and you desire her and would take her as a wife for yourself. 12 Then you are to bring her into your house, and she must shave her head, trim her nails, 13 and remove her captive’s clothing, then sit in your house and weep for her father and mother a full month. After that, you may go to her and become her husband and she will be your wife. 14 Now if you are not pleased with her, then you may send her off wherever she wishes. But you must certainly not sell her for silver—you may not treat her as merchandise, since you have humiliated her.

15 “Suppose a man has two wives—the one loved and the other unloved—and both the loved and the unloved bear him sons. But it happens that the firstborn son belongs to the unloved wife. 16 Now on the day he lets his sons inherit what he has, he must not treat the loved one’s son as firstborn, in place of the unloved one’s son, who is the firstborn. 17 Rather, he must acknowledge the firstborn, the son of the hated one, by giving him a double portion of all that he has. For he is the first of his vigor—the right of the firstborn is his.

18 “Suppose a man has a stubborn and rebellious son who does not listen to the voice of his father or mother. They discipline him, but he does not listen to them. 19 Then his father and mother are to grab hold of him and bring him out to the elders of his city—to the gate of his place. 20 They will say to the elders of his city, ‘This son of ours is stubborn and rebellious—he does not listen to our voice. He is a glutton and a drunkard.’ 21 Then all the men of his city are to stone him with stones to death. So you will purge the evil from your midst—and all Israel will hear and be afraid.

Hung on a Tree

22 “Suppose a man is guilty of a sin with a death sentence and he is put to death, and you hang him on a tree. 23 His body is not to remain all night on the tree—instead you must certainly bury him the same day, for anyone hanged is a curse of God.[a] You must not defile your land that Adonai your God is giving you as an inheritance.

Love in Practice

22 “You are not to watch your brother’s ox or sheep going astray and ignore them[b]—you must certainly bring them back to your brother. If your brother is not near you or if you do not know him, then you should bring it into your house and it will remain with you until your brother comes searching for it and you return it to him. You are to do the same with his donkey or his coat or anything lost by your brother, that may be lost by him and you find—you may not ignore them. You must not watch your brother’s donkey or ox fall down on the road and ignore it—you must certainly help him lift it up again.

“A man’s apparel is not to be on a woman, nor is a man to wear woman’s clothing—for whoever does these things is detestable to Adonai your God.

“If there happens to be a bird’s nest in front of you along the road, in any tree or on the ground, with young ones or eggs and the hen sitting on the young or on the eggs, you are not to take the hen with the young. You must certainly let the hen go, but the young you may take for yourself so that it may go well with you and you may prolong your days.

“When you build a new house, you are to make a guardrail for your roof, so that you do not bring the guilt of blood on your house if anyone falls from it.

“You are not to plant your vineyard with two kinds of seed, or else the whole harvest will be forfeited[c]—both the seed you plant and the produce of the vineyard. 10 You are not to plow with an ox and a donkey together. 11 You are not to wear a woven mixture[d], wool and linen together. 12 You are to make for yourself twisted threads[e] on the four corners of your garment in which you cover yourself.

13 “Suppose a man takes a wife and goes t0 her and then dislikes her, 14 accuses her of shameful things and gives her a bad reputation by saying, ‘I took this woman, but when I came near her, I didn’t find her virginity.’ 15 Then the father of the young woman is to take her and her mother is to bring out the signs of the young woman’s virginity to the city elders at the gate. 16 The young lady’s father is to tell the elders, ‘I gave my daughter to this man as a wife, but he hates her. 17 Indeed, he has accused her of shameful things, saying, “I didn’t find your daughter’s virginity.” Yet these are the signs of my daughter’s virginity.’ They are to spread the wedding cloth before the elders of the city. 18 The elders of that city are to take the man and punish him. 19 Then they are to fine him 100 pieces of silver and give them to the father of the young woman, because he has brought an evil name on a virgin of Israel. Then she is to be his wife—he may not send her away all his days.

20 “But if this thing is true—that the signs of virginity were not found in the young lady— 21 then they are to bring the young woman out to the door of her father’s house, and the men of her city are to stone her with stones to death, because she has done a disgraceful thing in Israel, to behave like a prostitute in her father’s house. So you are to purge the evil from your midst.

22 “Suppose a man is found lying with a married woman. Then both of them are to die—the man who lay with the woman and the woman. So you are to purge the evil from Israel.

23 “Suppose there is a young woman who is a virgin engaged to a man, and another man finds her in the city and lies with her. 24 Then you are to bring them both out to the gate of that city and stone them with stones to death—the young woman because she did not cry out in the town, and the man because he humiliated his neighbor’s wife. So you are to purge the evil from your midst.

25 “But if the man finds the engaged woman in the field, and the man forces her and lies with her, then only the man who lay with her is to die. 26 But to the young woman you are to do nothing—there is no sin in the young woman deserving of death. For this matter is the same as when a man rises against his neighbor and kills him— 27 for he found her in the field, the engaged woman cried out, and there was no one to save her.

28 “Suppose a man finds a young virgin who is not engaged, grabs her and lies with her, and they are discovered. 29 Then the man who lay with her is to give to the young woman’s father 50 pieces of silver, and she is to be his wife, since he has humiliated her—he may not send her away all his days.

Persons Excluded from the Community

23 “A man is not to take his father’s wife—he is not to expose his father’s nakedness.

“No one with crushed or cut-off genitals is to enter the community of Adonai. No one born of forbidden relations[f] is to enter the community of Adonai—even to the tenth generation none of his descendants are to enter the community of Adonai. No Ammonite or Moabite is to enter the community of Adonai—even to the tenth generation none belonging to them is to enter the community of Adonai forever— because they did not meet you with bread and water on the way when you came out from Egypt, and because they hired against you Balaam son of Beor from Petor of Aram-naharaim to curse you. But Adonai your God refused to listen to Balaam, and Adonai your God turned the curse into a blessing for you because He loves you. You are never to seek their shalom or welfare all your days.

“You are not to detest an Edomite, for he is your brother. You are not to detest an Egyptian, for you were an outsider in his land. The children born to them—the third generation—may enter the community of Adonai.

10 “When you go out as an army camp against your enemies, you are to guard yourself from every evil thing. 11 If there is among you a man who is not clean from a nighttime emission, he is to go outside the camp—he may not reenter the camp. 12 Now toward evening he is to bathe in water, and when the sun sets, he may reenter the camp. 13 There is to be a place at hand for you outside the camp, and you are to go there outside. 14 You are to have a shovel for yourself among your weapons. Now when you sit down outside, you are to dig with it and turn and cover up what comes out of you. 15 For Adonai your God walks in the midst of your camp, to rescue you and to give your enemies over to you. Therefore your camp must be holy, so that He does not see anything indecent among you and turn away from you.

Slavery, Cult Prostitutes

16 “You are not to hand over to his master a slave who seeks refuge with you from his master. 17 Let him dwell with you in your midst, in the place he chooses within one of your town gates—the one that is good for him. You are not to mistreat him.

18 “None of the daughters of Israel is to be a cult prostitute, nor any of the sons of Israel a cult prostitute. 19 You are not to bring the fee of a prostitute or the wages of a dog into the House of Adonai your God for any vow, for both of these are detestable to Adonai your God.

Usury, Vows

20 “You are not to charge excessive interest to your brother—on money, food or anything that may be loaned for interest. 21 To a foreigner you may charge interest, but to your brother you are not to charge interest, so that Adonai your God may bless you in every undertaking of your hand on the land you are going in to possess.

22 “When you make a vow to Adonai your God, you are not to delay to make good on it—for Adonai your God will certainly require it of you, and you would have sin on you. 23 But if you refrain from making a vow, you would not have sin on you. 24 Whatever comes out of your lips you are to take care to do, since you have vowed to Adonai your God a freewill offering that you have promised with your mouth.

25 “When you come into your neighbor’s vineyard, you may eat your fill of grapes; but you are not to put any in your basket. 26 When you come into your neighbor’s standing grain, you may pluck the ears with your hand; but you are not to swing a sickle on your neighbor’s standing grain.

Marriage and Divorce

24 “Suppose a man takes a wife and marries her. Now if she doesn’t find favor in his eyes because he has found something indecent in her, he is to write her a certificate of divorce, hand it to her and send her out from his house. When she leaves his house, she may go and become another man’s wife. Now suppose the second husband dislikes her and writes her a certificate of divorce, and he hands it to her and she leaves his house—or suppose the second husband who took her to be his wife dies. Then her former husband, who sent her away, may not take her again to be his wife, after she has been defiled—for that would be detestable before Adonai. You are not to bring guilt on the land that Adonai your God is giving you as an inheritance.

“When a man takes a new wife, he is not to go out with the army or have any duty passed over to him. He is to be free at home for one year and make his wife happy.

Preserving Life and Property

“No one is to take a pair of millstones or the upper one as collateral, for this would be taking a livelihood as collateral.

“If a man is caught kidnapping any of his brothers from Bnei-Yisrael, whether he treats him like property or sells him, then that kidnapper must die. So you are to purge the evil from your midst.

“Take care in the plague of tzara’at—be very careful to do all that the Levitical kohanim instruct you, just as I commanded them, so you are to take care to do. Remember what Adonai your God did to Miriam, along the way when you were coming out from Egypt.

Relief for the Poor

10 “When you make any kind of loan to your neighbor, you are not to go into his house to get his pledge. 11 You are to stand outside, and the man to whom you are making the loan is to bring the pledge outside to you. 12 If he is a poor man, you are not to sleep with his pledge[g]. 13 You must certainly restore the pledge to him when the sun sets, so that he may sleep in his coat and bless you—and it is to be righteousness for you before Adonai your God.

14 “You are not to oppress a hired servant who is poor and needy, whether he is from your brothers or the outsiders in your land within your town gates. 15 On that day you are to give him his wages—the sun is not to set on it—for he is poor and sets his heart on it. Otherwise he will cry out against you to Adonai, and you will have sin on you.

16 “Fathers are not to be put to death for children, and children are not to be put to death for fathers—each one is to be put to death for his own sin. 17 You are not to twist justice for an outsider or orphan, and you are not to take as collateral a widow’s clothing. 18 But you are to remember that you were a slave in Egypt, and Adonai your God redeemed you from there. Therefore I am commanding you to do this thing.

19 “When you reap your harvest in your field and have forgotten a sheaf in the field, you are not to turn back to get it. It is for the outsider, for the orphan and for the widow—in order that Adonai your God may bless you in all the work of your hands. 20 When you beat your olive tree, you are not to search through the branches afterward. It is for the outsider, for the orphan and for the widow. 21 When you harvest your vineyard, you are not to pick over it afterward. It is for the outsider, for the orphan and for the widow. 22 You are to remember that you were a slave in the land of Egypt. Therefore I am commanding you to do this thing.

Justice From the Court

25 “Suppose there is a dispute between people and they approach the court, the judges hear their case, and declare one righteous and the other guilty. Now if the guilty one deserves to be flogged, the judge is to make him lie down and be flogged before him, with the number of lashes in proportion to his guilt. He may strike him 40 times but no more. Otherwise he would beat him with too many a wound beyond these, and your brother would be degraded in your eyes.

“You are not to muzzle the ox while it is threshing.

“If brothers dwell together and one of them dies and has no son, the dead man’s wife is not to be married outside to a stranger. Her husband’s brother is to go to her and take her as his wife, and perform the duty of a brother-in-law. Now the firstborn that she bears is to carry on the name of his dead brother, so that his name will not be blotted out of Israel. But if the man does not want to take his brother’s widow, his brother’s widow is to go to the elders at the gate and say, ‘My brother-in-law refuses to carry on his brother’s name in Israel—he is unwilling to perform a brother-in-law’s duty for me.’ Then the elders of his town are to summon him and speak to him. And if he stands firm and says, ‘I do not desire to take her,’ then his brother’s widow is to come to him in the sight of the elders, pull his sandal off his foot, spit in his face, and reply, ‘So will it be done to the man who does not build up his brother’s house.’ 10 Then his name is to be called in Israel ‘the house of the pulled-off sandal.’

11 “Suppose people fight with one another, a man and his brother, and the wife of the one approaches to rescue her husband from the hand of the one hitting him; and she puts out her hand and grabs him by his genitals. 12 Then you are to cut off her hand—your eye will show no pity.

13 “You are not to have stones of different weights in your bag—large and small. 14 You are not to have in your house ephahs of different measures—large and small. 15 You must have a full and honest weight and a full and honest measure, so that your days may be long on the land that Adonai your God is giving you. 16 For all who do these things, all who do injustice, are detestable to Adonai your God.

Beware, Blot Out Amalek

17 “Remember what Amalek did to you along the way as you came out from Egypt— 18 how he happened upon you along the way and attacked those among you in the rear, all the stragglers behind you, when you were tired and weary—he did not fear God. 19 Now when Adonai your God grants you rest from all the enemies surrounding you in the land Adonai your God is giving you as an inheritance to possess, you are to blot out the memory of Amalek from under the heavens. Do not forget!


 

Isaiah 54:1-10

prophet

 Your Husband is Your Maker

54 “Sing, barren one, who has not given birth.
burst into singing and shout,
you who have not travailed.
For more are the children of the desolate
than the children of the married one,”
    says Adonai.
“Enlarge the place of your tent,
stretch out your tabernacle curtains.
Do not hold back—
    lengthen your cords,
    strengthen your stakes.
For you will spread out to the right hand and to the left.
Your offspring will possess the nations
and will resettle the desolate cities.
Fear not, for you will not be ashamed.
Nor cringe, for you will not be disgraced.
For you will forget the shame of your youth,
and you will remember the reproach of your widowhood no more.
For your Maker is your husband[a]
Adonai-Tzva’ot is His Name—
the Holy One of Israel is your Redeemer.
He will be called God of all the earth.
“For Adonai has called you back
like a wife deserted and grieved in spirit,
like a wife of one’s youth that is rejected,”
    says your God.
“For a brief moment I deserted you,
but I will regather you with great compassion.
In a surge of anger
I hid My face from you a moment,
but with everlasting kindness
    I will have compassion on you,”
    says Adonai your Redeemer.
“For this is like the waters of Noah to Me:
for as I swore that the waters of Noah should no more cover the earth,
    so I have sworn that I will not be angry with you,
    nor will I rebuke you.
10 Though the mountains depart and the hills be shaken,
My love will not depart from you,
nor will My covenant of peace be shaken,
says Adonai who has compassion on you.


 

Matthew 24:29-42

 

Messianic clean

 

29 “But immediately after the trouble of those days,

‘the sun will be darkened,
and the moon will not give its light
and the stars will fall from heaven
and the powers of the heavens will be shaken.’[a]

30 Then the sign of the Son of Man will appear in heaven, and then all the tribes of the land will mourn, and they will see ‘the Son of Man coming on the clouds of heaven’[b] with power and great glory. 31 He will send out His angels with a great shofar, and they will gather together His chosen from the four winds, from one end of heaven to the other.”[c]

Watching for Messiah’s Return

32 “Now learn the parable from the fig tree. When its branch becomes tender and puts forth leaves, you know that summer is near. 33 So also, when you see all these things, know that it is near, at the door. 34 Amen, I tell you, this generation will not pass away until all these things happen. 35 Heaven and earth will pass away, but My words will never pass away. [d] 36 But of that day and hour no one knows, not even the angels of heaven nor the Son,[e] except the Father alone.

37 “For just as the days of Noah were, so will be the coming of the Son of Man. 38 For in those days before the flood, they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark. 39 And they did not understand until the flood came and swept them all away.[f] So shall it be at the coming of the Son of Man. 40 Then two men will be in the field, one taken and one left. 41 Two women will be grinding at the mill, one taken and one left. [g] 42 Therefore stay alert; for you do not know what day your Lord is coming.

 

 
Hebrew Name: 
Shoftim — שׁוֹפְטִים
English Name: 
 

Judges 

 
Torah
Haftarah
Brith Chadashah
  Deuteronomy 16:18-21:9 Isaiah 51:12-52:12 John 14:9-20

Deuteronomy 16:18-21:9

Torah Scroll

 

Judges Appointed

18 “Judges and officers you are to appoint within all your gates that Adonai your God is giving you, according to your tribes; and they are to judge the people with righteous judgment. 19 You are not to twist justice—you must not show partiality or take a bribe, for a bribe blinds the eyes of the wise and distorts the words of the righteous. 20 Justice, justice you must pursue, so that you may live and possess the land that Adonai your God is giving you. 21 You are not to plant for yourself an Asherah pole of any kind of wood beside the altar of Adonai your God that you make for yourself. 22 Nor are you to set up a pillar for yourself—Adonai your God hates this.

Investigations and Witnesses

17 “You are not to sacrifice to Adonai your God a bull or a sheep that has a defect or anything bad—for that would be an abomination to Adonai your God. Suppose there is found in your midst—within one of your gates that Adonai your God is giving you—a man or woman who does what is evil in the eyes of Adonai your God by transgressing His covenant. This person goes and serves other gods and worships them—the sun or moon or any of the heavenly host, which I have not commanded. It is told to you and you have heard about it, and you investigate thoroughly and indeed it is true and the thing certain—this abomination has been done in Israel. Then you are to bring out to your gates that man or woman who has done this evil thing, and stone that man or woman with stones to death. By the word of two or three witnesses,[a] the one who is to die is to be put to death. No one is to be put to death by the word of one witness. The hand of the witnesses is to be first to put him to death, and afterward the hand of all the people. So you are to purge the evil from your midst.

“Suppose a matter arises that is too hard for you to judge—over bloodshed, legal claims or assault—matters of controversy within your gates. Then you should go up to the place Adonai your God chooses, and come to the Levitical kohanim and the judge in charge at that time. And you will inquire, and they will tell you the sentence of judgment. 10 You are to act according to the sentence they tell you from that place Adonai chooses, and take care to do all that they instruct you. 11 You are to act according to the instruction they teach you and the judgment they tell you—you must not turn aside from the sentence they tell you, to the right or to the left. 12 The man who acts presumptuously by not listening to the kohen who stands to serve there before Adonai your God, or to the judge, that man must die. So you are to purge the evil from Israel. 13 Then all the people will hear and be afraid, and not act presumptuously again.

Torah for Kings

14 “When you come to the land that Adonai your God is giving you, possess it and dwell in it, and you say, ‘I will set a king over me, like all the nations around me,’ 15 you will indeed set over yourselves a king, whom Adonai your God chooses. One from among your brothers will be appointed as king over you—you may not put a foreigner over you, who is not your brother. 16 Only he should not multiply horses for himself or make the people return to Egypt to multiply horses, because Adonai has said to you, “You must never go back that way again.” 17 Nor should he multiply wives for himself, so that his heart does not turn aside, nor multiply much silver and gold for himself.

18 “Now when he sits on the throne of his kingdom, he is to write for himself a copy of this Torah on a scroll, from what is before the Levitical kohanim. 19 It will remain with him, and he will read in it all the days of his life, in order to learn to fear Adonai his God and keep all the words of this Torah and these statutes. 20 Then his heart will not be exalted above his brothers, and he will not turn from the commandment to the right or to the left—so that he may prolong his days in his kingship, he and his sons, in the midst of Israel.

18 “The Levitical kohanim, all the tribe of Levi, are to have no portion or inheritance with Israel. They are to eat the offerings made to Adonai by fire as His inheritance. [b] They will have no inheritance among their brothers—Adonai is their inheritance, just as He promised them. So this will be the share due to the kohanim from the people—from those who offer a sacrifice, whether a bull or sheep, they are to give the kohen the shoulder, two cheeks, and the stomach. The firstfruits of your grain, of your new wine, of your oil, and the first fleece of your sheep, you are to give him. For Adonai your God has chosen him from all your tribes to stand and serve in the Name of Adonai—him and his sons forever.

“Suppose a Levite comes from one of your towns, wherever he is living in all of Israel, and he comes whenever his soul desires to the place Adonai chooses, and serves in the Name of Adonai his God like all his fellow Levites who stand there before Adonai. They are to eat equal portions, regardless of their fathers’ goods.

Occultism Loathsome to Adonai

When you enter the land Adonai your God is giving you, you are not to learn to do the abominations of those nations. 10 There must not be found among you anyone who makes his son or daughter pass through the fire, or a fortune-teller, soothsayer, omen reader, or sorcerer, 11 or one who casts spells, or a medium, a spiritist, or one who calls up the dead. 12 For whoever does these things is an abomination to Adonai, and because of these abominations Adonai your God is driving them out from before you. 13 You are to be blameless before Adonai your God.

14 “For these nations, which you are about to dispossess, listen to soothsayers and fortune-tellers, but as for you, Adonai your God will not allow you to do so.

A Prophet is Promised

15 Adonai your God will raise up for you a prophet like me from your midst—from your brothers. To him you must listen. [c] 16 This is just what you asked of Adonai your God in Horeb on the day of the assembly when saying, ‘I cannot continue to hear the voice of Adonai my God or see this great fire any more, or I will die.’

17 Adonai said to me, ‘They have done well in what they have spoken. 18 I will raise up a prophet like you for them from among their brothers. I will put My words in his mouth, and he will speak to them all that I command him. [d] 19 Now whoever does not listen to My words that this prophet speaks in My Name, I Myself will call him to account. [e] 20 But the prophet who presumes to speak a word in My Name, which I have not commanded him to speak, or who speaks in the name of other gods—that prophet will die.’

21 “Now should you say in your heart, ‘How would we recognize the word that Adonai has not spoken?’ 22 When a prophet speaks in Adonai’s Name and the word does not happen or come true, that is a word that Adonai has not spoken. The prophet has spoken it presumptuously—do not be afraid of him.

Cities of Refuge

19 “When Adonai your God cuts off the nations whose land Adonai your God is giving you, and you dispossess them and dwell in their cities and houses, you are to set apart three cities for yourself within the land He is giving you to possess. You are to prepare the way for yourself and divide into three parts the borders of your land that Adonai your God enables you to inherit, so that anyone who kills may flee there. Now this is the case of the one who kills, who may flee there and live—whoever kills his neighbor unintentionally and did not hate him in the past— as when someone goes into the forest with his neighbor to chop wood, and his hand takes a swing with the axe to cut down the tree, and the iron flies off the wood and hits his neighbor so that he dies. He may flee to one of these cities and live. Otherwise if the way is long, the avenger of the blood, while his heart is hot, may chase the manslayer, catch up to him and strike him dead. Yet no death sentence is on him, since he did not hate him in the past. Therefore I am commanding you—set apart three cities for yourself.

“Suppose Adonai your God enlarges your territory, as He has sworn to your fathers, and He gives you all the land that He promised to give to your fathers— when you take care to do all this mitzvah that I am commanding you today, to love Adonai your God and to always walk in His ways. Then you are to add three more cities for yourself, besides these three. 10 Then innocent blood will not be shed within your land that Adonai your God is giving you as an inheritance, and there would be blood upon you.

11 “But suppose someone hates his neighbor, waits in hiding for him, rises up against him, strikes him dead, then flees to one of these cities. 12 Then the elders of his hometown should send and take him from there and hand him over to the avenger of blood, to die. 13 Your eye should not pity him, but you must purge the innocent blood from Israel, so that it may go well with you.

14 “You must not move your neighbor’s boundary marker that the first generations marked out, in the inheritance you will receive in the land Adonai your God is giving you to possess.

15 A single witness shall not rise up against a person for any offense or sin that he commits. By the word of two or three witnesses is a case to be established. [f] 16 Suppose a hostile witness rises up against someone to accuse him of wrongdoing. 17 Then both people who have the dispute will stand before Adonai, before the kohanim and judges in charge at that time. 18 The judges are to investigate thoroughly, and if indeed the witness is a false witness and has testified falsely against his brother, 19 then you are to do to him just as he had plotted to do to his brother. So you will purge the evil from your midst. 20 Those who remain will hear and be afraid, and they will no longer do such an evil thing as this in your midst. 21 Your eye must not show pity—life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

Confidence in Battle

20 “When you go out to battle against your enemies and see horse and chariot—a people more numerous than you—do not be afraid of them. For Adonai your God, the One who brought you up from the land of Egypt, is with you. When you draw near to the battle, the kohen will come forward and speak to the people. He will say to them, ‘Hear, O Israel, you are drawing near today to the battle against your enemies. Don’t be fainthearted! Don’t fear or panic or tremble because of them. For Adonai your God is the One who goes with you, to fight for you against your enemies to save you.’

“The officers are to speak to the troops saying, ‘What man has built a new house but has not dedicated it? Let him go back to his house—otherwise he might die in the battle and another man would dedicate it. What man has planted a vineyard but has not put it to use? Let him go back to his house—otherwise he might die in the battle and another man would begin to use it. What man has become engaged to a woman but has not married her? Let him go back to his house—otherwise he might die in the battle and another man would marry her.’ The officers will speak further to the troops and say, ‘What man is afraid and fainthearted? Let him go back to his house—so he does not weaken his brothers’ heart like his own.’ Then when the officers have finished speaking to the troops, they should appoint army commanders at the head of the troops.

10 “When you go near a city to fight against it, call out shalom to it. 11 Now if it answers you shalom and opens up to you, then all the people found in it will serve you as forced laborers. 12 If it does not make peace with you but makes war against you, then lay siege against that city. 13 When Adonai your God hands it over to you, you are to strike all its males with the sword. 14 Only the women, children, livestock and all that is in the city—all its spoil—may you take as plunder for yourself. So you may consume your enemies’ spoil, which Adonai your God has given you. 15 Thus you will do to all the cities that are very distant from you, which are not among the towns of these nations nearby. 16 However, only from the cities of these peoples, which Adonai your God is giving you as an inheritance, you must not let anything that breathes live. 17 You must utterly destroy them—the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites and the Jebusites—just as Adonai your God has commanded you. 18 You are to do this so they will not teach you to do all the abominations as they have done for their gods, and so you would sin against Adonai your God.

19 “When you lay siege to a city for a long time, making war against it to capture it, you are not to destroy its trees by swinging an axe at them. For from them you may eat, so you shall not chop them down. For is the tree of the field human, that it should enter the siege before you? 20 You may destroy and chop down only the trees that you know are not trees for food, so that you may build siege equipment against the city that is making war with you until its downfall.

Purging Innocent Blood

21 “Suppose a slain person is found fallen in a field, on the land Adonai your God is giving you to possess—who struck him is unknown. Then your elders and judges must come out and measure the distance to the towns that are around the slain one. Now the town nearest to the slain one—the elders of that city are to take from the herd a heifer that has not been used for work or pulled a yoke. Then the elders of that city are to bring the heifer down to a flowing wadi that has not been plowed or sown, and break the heifer’s neck there in the wadi. The kohanim, the sons of Levi, will come forward—for Adonai your God has chosen them to serve Him and pronounce blessings in His Name, and by their mouth every dispute and assault is to be settled. All the elders of that city nearest to the slain one will wash their hands over the heifer whose neck was broken in the wadi. Then they will answer and say, ‘Our hands did not shed this blood, nor did our eyes see. Grant atonement for Your people Israel whom You have redeemed, Adonai, and do not put innocent blood on Your people Israel.’ Then atonement will be granted to them for the blood. So you will purge the guilt of innocent blood from your midst, when you do what is right in Adonai’s sight.

 


 

Isaiah 51:12-52:12

prophet

 

12 “I, I am the One who comforts you.
Who are you that you should fear man,
    who dies, or a son of man,
    who is given up like grass?”

13 But you forgot Adonai your Maker,
who stretched out the heavens
and laid the foundations of the earth.
Are you in constant dread all day
    because of the fury of the oppressor
    as he makes ready to destroy?
But where is the fury of the oppressor?
14 Soon one bowed down will be released.
He will not die and go to the Pit,
nor will his bread be lacking.

15 “For I am Adonai your God,
who stirs up the sea so that its waves roar—
Adonai-Tzva’ot is His Name.
16 I have put My words in your mouth,
and covered you with the shadow of My hand—
I who set the heavens in place,
who laid the foundations of the earth,
and say to Zion, ‘You are My people.’”

17 Awake, awake!
Stand up, Jerusalem!
From Adonai’s hand you have drunk the cup of His fury,
    the chalice of reeling
that you have drained to the dregs.

18 There is none to guide her
    among all the sons she has borne,
nor is there one to take her by the hand
    among all the sons she has raised.

19 These two things have befallen you
—who will mourn for you?—
devastation and destruction, famine and the sword.
How will I comfort you?
20 Your sons have fainted.
They lie at every street corner,
    like an antelope in a net.
They are full of Adonai’s fury,
    the rebuke of your God.
21 Therefore hear this, you who are afflicted,
who are drunk, but not with wine.
22 Thus says your Lord, Adonai your God who defends His people:
    “Behold, I have taken from your hand the cup of reeling,
    the bowl of My wrath.
    You will never drink it again.
23 Then I will put it into the hand of your tormentors,
who said to you, ‘Lie down, so we may walk over you.’
You have made your back like the ground
    and like a street for passersby.

Ma Navu: The Song of Salvation

52 Awake, awake!
Clothe yourself in your strength, Zion!
Clothe yourself in beautiful garments, Jerusalem, the holy city,
for the uncircumcised and the unclean
    will never invade you again.
Shake off the dust and arise!
Be enthroned, Jerusalem.
Loose the bonds off your neck,
    captive Daughter of Zion.

For thus says Adonai:
“You were sold for nothing.
So you will be redeemed without silver.”
For thus says Adonai Elohim:
“At first My people went down to Egypt to reside there,
    then the Assyrian oppressed them for nothing.
“Now therefore, what do I have here?”
—it is a declaration of Adonai
“My people are taken away for nothing?
Its rulers wail”
—it is Adonai’s declaration—
“and My Name is continually blasphemed all day long.[a]
Therefore My people will know My Name.
Therefore in that day,
    I am the One who will be saying, ‘Hineni!’”

How beautiful on the mountains are
the feet of him who brings good news,
who announces shalom,
who brings good news of happiness,[b]
who announces salvation,
who says to Zion, “Your God reigns!”
The voice of your watchmen—they will lift up their voices.
Together they are shouting for joy!
For they will see eye to eye
    when Adonai returns to Zion.
Break forth in joy, sing together,
you ruins of Jerusalem,
for Adonai has comforted His people.
He has redeemed Jerusalem.
10 Adonai has bared His holy arm
before the eyes of all the nations.
All the ends of the earth will see
    the salvation of our God.[c]

11 Leave, leave! Get out of there!
Touch no unclean thing.
Go out of her midst. Purify yourselves,
    you who carry the vessels of Adonai.
12 For you will not go out in haste,
nor will you go in flight,
for Adonai will go before you,
and the God of Israel will be your rear guard.


 

John 14:9-20

 

Messianic clean

 

Yeshua said to him, “Have I been with you for so long a time, and you haven’t come to know Me, Philip? He who has seen Me has seen the Father. How can you say, ‘Show us the Father’? 10 Don’t you believe that I am in the Father and the Father is in Me? The words I say to you, I do not speak on My own; but the Father dwelling in Me does His works. 11 Believe Me that I am in the Father and the Father is in Me—or at least believe because of the works themselves.

12 “Amen, amen I tell you, he who puts his trust in Me, the works that I do he will do; and greater than these he will do, because I am going to the Father. 13 And whatever you ask in My name, that I will do, so that the Father may be glorified in the Son. 14 If you ask Me[a] anything in My name, I will do it.”

The Believer’s Helper

15 “If you love Me, you will keep My commandments. 16 I will ask the Father, and He will give you another Helper[b] so He may be with you forever— 17 the Spirit of truth, whom the world cannot receive, because it does not behold Him or know Him. You know Him, because He abides with you and will be in you. 18 I will not abandon you as orphans;[c] I will come to you. 19 In a little while, the world will no longer behold Me, but you will behold Me. Because I live, you also will live!

20 “In that day, you will know that I am in My Father, you are in Me, and I am in you.

 

 

The Question arose,

What are Containers and MicroServices

Let's start with containers

Containers are a way to package software applications along with their dependencies, libraries, and configuration settings into a large v trans Dockerstandardized, isolated unit. Think of it as a lightweight, standalone package that contains everything needed for the application to run consistently across different computing environments.

Containers provide several benefits

Portability: Containers can run on any system that supports containerization, making it easier to move applications between different environments such as development, testing, and production.

Consistency: Containers ensure that the application runs consistently regardless of the underlying infrastructure. This eliminates the problem of "it works on my machine" and allows developers to have more confidence in deploying their applications.

Efficiency: Containers are lightweight and share the host system's operating system kernel, which means they consume fewer resources compared to traditional virtual machines. This makes them faster to start, stop, and scale.

Now, let's talk about microservices

Microservices is an architectural approach to building software applications by breaking them down into smaller, independent services that can be developed, deployed, and scaled independently. Each microservice is responsible for a specific function within the application and communicates with other microservices through well-defined APIs (Application Programming Interfaces).

Here are some key characteristics of microservices

Modularity: Each microservice focuses on a single business capability, such as user authentication, payment processing, or data storage. This modular approach allows for better separation of concerns and makes it easier to develop and maintain the application.

Bigstock 139961875 Docker Emblem. A Blue Whale With Several Containers. e1574090673987 768x426Scalability: Since each microservice is independent, it can be scaled individually based on its specific demand. This enables better resource allocation and ensures that only the necessary components are scaled, resulting in more efficient resource utilization.

Resilience: If one microservice fails or experiences issues, it doesn't bring down the entire application. The other microservices can continue functioning, promoting fault isolation and improving the overall resilience of the system.

Technology diversity: Microservices allow for flexibility in choosing different technologies, programming languages, and frameworks for each individual service. This means developers can use the most appropriate tools for the specific task at hand.

Overall, containers provide a standardized and efficient way to package and deploy applications, while microservices promote modularity, scalability, and resilience in the architecture of the application itself. These concepts have gained popularity due to their ability to improve the development agility, scalability, and reliability of modern software systems.

Privacy Policy for Eagle Wings Charismatic Ministries International

At Eagle Wings Charismatic Ministries International, accessible from ewcmi.com, one of our main priorities is the privacy of our visitors.
This Privacy Policy document contains types of information that is collected and recorded by Eagle Wings Charismatic Ministries International and how we use it.

If you have additional questions or require more information about our Privacy Policy, do not hesitate to contact us through email at This email address is being protected from spambots. You need JavaScript enabled to view it.

General Data Protection Regulation (GDPR)

We are a Data Controller of your information.

Eagle Wings Charismatic Ministries International legal basis for collecting and using the personal information described in this Privacy Policy depends on the Personal Information we collect and the specific context in which we collect the information:

  • Eagle Wings Charismatic Ministries International needs to perform a contract with you
  • You have given Eagle Wings Charismatic Ministries International permission to do so
  • Processing your personal information is in Eagle Wings Charismatic Ministries International legitimate interests
  • Eagle Wings Charismatic Ministries International needs to comply with the law

Eagle Wings Charismatic Ministries International will retain your personal information only for as long as is necessary for the purposes set out in this Privacy Policy. We will retain and use your information to the extent necessary to comply with our legal obligations, resolve disputes, and enforce our policies.

If you are a resident of the European Economic Area (EEA), you have certain data protection rights. If you wish to be informed what Personal Information we hold about you and if you want it to be removed from our systems, please contact us.

In certain circumstances, you have the following data protection rights:

  • The right to access, update or to delete the information we have on you.
  • The right of rectification.
  • The right to object.
  • The right of restriction.
  • The right to data portability
  • The right to withdraw consent

Log Files

Eagle Wings Charismatic Ministries International follows a standard procedure of using log files. These files log visitors when they visit websites. All hosting companies do this and a part of hosting services' analytics. The information collected by log files include internet protocol (IP) addresses, browser type, Internet Service Provider (ISP), date and time stamp, referring/exit pages, and possibly the number of clicks. These are not linked to any information that is personally identifiable. The purpose of the information is for analyzing trends, administering the site, tracking users' movement on the website, and gathering demographic information.

Cookies and Web Beacons

Like any other website, Eagle Wings Charismatic Ministries International uses 'cookies'. These cookies are used to store information including visitors' preferences, and the pages on the website that the visitor accessed or visited. The information is used to optimize the users' experience by customizing our web page content based on visitors' browser type and/or other information.

Privacy Policies

You may consult this list to find the Privacy Policy for each of the advertising partners of Eagle Wings Charismatic Ministries International.

Third-party ad servers or ad networks uses technologies like cookies, JavaScript, or Web Beacons that are used in their respective advertisements and links that appear on Eagle Wings Charismatic Ministries International, which are sent directly to users' browser. They automatically receive your IP address when this occurs. These technologies are used to measure the effectiveness of their advertising campaigns and/or to personalize the advertising content that you see on websites that you visit.

Note that Eagle Wings Charismatic Ministries International has no access to or control over these cookies that are used by third-party advertisers.

Third Pary Privacy Policies

Eagle Wings Charismatic Ministries International's Privacy Policy does not apply to other advertisers or websites. Thus, we are advising you to consult the respective Privacy Policies of these third-party ad servers for more detailed information. It may include their practices and instructions about how to opt-out of certain options. You may find a complete list of these Privacy Policies and their links here: Privacy Policy Links.

You can choose to disable cookies through your individual browser options. To know more detailed information about cookie management with specific web browsers, it can be found at the browsers' respective websites. What Are Cookies?

Children's Information

Another part of our priority is adding protection for children while using the internet. We encourage parents and guardians to observe, participate in, and/or monitor and guide their online activity.

Eagle Wings Charismatic Ministries International does not knowingly collect any Personal Identifiable Information from children under the age of 13. If you think that your child provided this kind of information on our website, we strongly encourage you to contact us immediately and we will do our best efforts to promptly remove such information from our records.

Online Privacy Policy Only

This privacy policy (GDPR Privacy Policy created at GDPRPrivacyNotice.com) applies only to our online activities and is valid for visitors to our website with regards to the information that they shared and/or collect in Eagle Wings Charismatic Ministries International. This policy is not applicable to any information collected offline or via channels other than this website.

Consent

By using our website, you hereby consent to our Privacy Policy and agree to its terms.

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