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Ministry Team EWCMI
January 24,2025
Through it All
Omolola Owoeye, popularly known as Loolla, is a Nigerian gospel and Christian contemporary singer and songwriter known for her heartfelt and powerful lyrics and convener of the annual Evening with Loolla (EWL) concert is back with her latest album, Through It All.
Through It All is a deeply personal collection of songs that takes listeners on a journey of faith, resilience, love, and celebration, showcasing the highs and lows of life told through musical sounds.
From the tender acoustic notes of Not Enough to the high-energy beats of My Time and the reflective beauty of "Trust God", Through It All captures the essence of Loolla’s journey. Each track tells a story, blending genres like highlife, R&B, reggae, and amapiano to create a vibrant yet cohesive masterpiece.
“This album is a celebration of God’s faithfulness through every season,” Loolla says. “It’s a reflection of my journey—my struggles, my victories, and the hope that keeps me moving forward. I’m so excited to share it with the world.”
With standout tracks like Ma’rire (I Will See Good) and Happy Birthday (Celebrate), which marks Loolla’s 40th birthday, Fans can expect a mix of upbeat, danceable songs alongside soulful, contemplative tracks, making Through It All perfect for every mood.
Loolla’s signature authenticity shines through in the lyrics and melody of each track. Whether you’re reflecting on life’s challenges or celebrating its victories, Through It All offers something for everyone.
Through It All is now available on all major streaming platforms.
My Year
Omolola Owoeye, better known as "Loolla" is a Nigerian gospel / Christian contemporary songwriter and singer renowned for her exceptionally lyrical content.
Loolla has been writing songs since age 12 and started singing in her church as a choir at age 14. She later became a key member and leader of the Foursquare Gospel Church choir with numerous accolades and admiration.
She is a gifted and prolific songwriter inspired by the Holy Spirit and has written over 100 songs to be released consistently in the coming days and months.
She has released a few singles distributed offline like which include "I will sing", "Majere", "No one like Him" and "Babaye".
She is now ready and inspired to take her music career to the next level by consistently releasing a series of singles followed by an EP and then an album.
She kickstarted by releasing a single titled "My Year" on all digital streaming platforms on the 31st of December 2021.
"My Year" is a new year anthem to speak our new year hopes and aspirations into existence. It is a song of prayer and confession to usher us into a new era or new year, believing God that the new year shall be brimming with celebrations, promotions, all the great things we desire, and so much more.
That song "My year" has been acclaimed as a classic hit due to its profound lyrics and energetic delivery.
After this great release we where pleasantly suprised for our start of the 2023 music cycle with the great new EP "I Am Yahweh".
This new album shows that Loolla is a gospel artist to be reconned with as it is recorded live, which shows her talent and quality not just inside a studio but also outside of one.
A true Ruach Ha'Kodesh (Holy Spirit) filled recording.
Pst. Chris
Follow Loolla on Facebook, Instagram and, Twitter:
Facebook: https:/www.facebook.com/loollamusic
Instagram: https:/www.instagram.com/myloolla
Twitter: https:/www/twitter.com/myloolla
We Will Not Fear |
Karl Gessler Band |
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Title | Duration |  |
Title | Duration |
| Anxious Thoughts | 04:29 | The Earth Is The Lord | 04:04 | ||
| Everything In The Temple | 04:39 | She's The Church | 03:30 | ||
| Psalm 91 | 04:21 | Wonderful Things | 02:24 | ||
| Undone | 06:21 | I Will Sing | 05:38 | ||
| We Will Not Fear | 03:52 | Hands Of A King | 03:40 | ||
subtitle of Systematic Theology from a Charismatic Perspective, the whole of Renewal Theology is readily available. There have been numerous printings of the three volumes as well as foreign translations. Renewal Theology is used as a textbook in several colleges and seminaries. It has also been helpful to many people in study groups and for private reading.Renewal Theology deals with the full range of Christian truth from within the charismatic tradition. Previously published as three separate volumes, Renewal Theology represents the first exhaustive, balanced articulation of charismatic theology. Renewal Theology discusses: Book One--God, the World, and Redemption - Book Two--Salvation, the Holy Spirit, and Christian Living - Book Three--The Church, the Kingdom, and Last Things. As theology, this work is an intellectual achievement. But it is much more than that. The author urges the church to undertake its task of theology in the proper spirit: - an attitude of prayer - a deepening sense of reverence - an ever-increasing purity of heart - a spirit of growing love - a theological approach rooted in the glory of God. Done in such a spirit, theology becomes a faithful and powerful witness to the living God.
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Weekly Parashah |
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| Torah: Exo. 38:21–40:38 | Haftara: 1 Kgs. 7:51–8:21 | Brit Chadashah: Mk. 6:14–29 Jn. 6:1–71 1 Cor. 3:16-17 |
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| Pekudei (Accounting of) פְקוּדֵי |
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Scripture: |
Exodus 38:21–40:38
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Torah |
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21 These are the accounts of the Tabernacle of the Testimony, as they were recorded according to the commandment of Moses, by the service of the Levites, under the hand of Ithamar son of Aaron the kohen. 22 Bezalel son of Uri son of Hur of the tribe of Judah made all that Adonai commanded Moses. 23 Along with him was Oholiab son of Ahisamach of the tribe of Dan, a craftsman, a skillful workman, and a weaver of colors, in blue, purple, scarlet and fine linen. 24 The entirety of the gold that was used for the work of the Sanctuary, including the gold of the offering, was 29 talents[a] and 730 shekels, according to the Sanctuary shekel. 25 The silver from those numbered from the congregation was 100 talents and 1,775 shekels, according to the Sanctuary shekel— 26 that is, a beka, or half a shekel per head, according to the shekel of the Sanctuary, for everyone who was recorded, from 20 years old and upward, for 603,550 men. 27 The 100 talents of silver were for casting the bases of the Sanctuary, and the bases for the inner curtain, 100 bases for 100 talents, a talent for each base. 28 The 1,775 shekels he made into hooks for the pillars, overlaid their capitals, and made bands for them. 29 The bronze from the offering was 70 talents and 2,400 shekels. 30 With it he made the bases for the entrance of the Tent of Meeting, the bronze altar, the bronze grating, all the utensils for the altar, 31 along with the bases of the courtyard all around, the bases for the gate of the courtyard, as well as all the pegs of the Tabernacle and the pegs for the courtyard all around. https://www.biblegateway.com/passage/?search=Exo.+38%3A21%E2%80%9340%3A38&version=TLV |
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Scripture: |
1 Kings 7:51–8:21 |
Haftarah |
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51 When all the work that King Solomon did in Adonai’s House was finished, Solomon brought in the things that his father David had dedicated—the silver, the gold and the vessels—and put them in the treasuries of the House of Adonai. Dedicating the Temple8 Then Solomon assembled the elders of Israel—all the heads of the tribes and the ancestral chieftains of the children of Israel—to King Solomon in Jerusalem, to bring the ark of the covenant of Adonai up from the city of David, which is Zion. 2 All the men of Israel assembled themselves to King Solomon at the Feast in the month of Ethanim, which is the seventh month. 3 Then all the elders of Israel came and the kohanim brought up the ark. 4 They brought up the ark of Adonai, the Tent of Meeting and all the holy vessels that were in the Tent the kohanim and the Levites brought them up. 5 Now King Solomon—and all the congregation of Israel who were assembled to him—were with him before the ark sacrificing so many sheep and oxen that they could not be numbered or counted. 6 The kohanim brought the ark of the covenant of Adonai to its place, into the inner Sanctuary of the House, to the Holy of Holies, under the wings of the cheruvim. 7 For the cheruvim spread out their wings over the place of the ark, and the cheruvim covered the ark and its poles from above. 8 But the poles were so long that the ends of the poles were seen from the Holy Place before the inner Sanctuary, but they could not be seen outside; there they are to this day. 9 Nothing was in the ark except the two tables of stone that Moses put there at Horeb,[a] when Adonai cut a covenant with the children of Israel when they came out of the land of Egypt. https://www.biblegateway.com/passage/?search=1+Kgs.+7%3A51%E2%80%938%3A21&version=TLV |
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Scripture: |
Mark 6:14–29
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Brit Chadashah |
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14 King Herod heard, for Yeshua’s name had become known. Some were saying, “John the Immerser has risen from the dead! Because of this, these powers are at work in Him!” 15 But others were saying, “It’s Elijah!” Still others were saying, “It’s a prophet, like one of the prophets of old.”[a] 16 But when Herod heard, he said, “John, the one I beheaded, has been raised!” 17 For Herod himself sent and arrested John and bound him in prison for the sake of Herodias, the wife of his brother Philip, because Herod had married her. 18 For John had been telling Herod, “It is not permitted for you to have your brother’s wife.” [b] 19 Now Herodias had a grudge against John and wanted to kill him, but she wasn’t able. 20 For Herod was in awe of John and kept him safe, knowing him to be a righteous and holy man. When he listened to John he was confused, but he still listened gladly. 21 An opportunity came—when Herod, on his birthday, gave a banquet for his high officials, military brass, and the leaders of the Galilee. 22 When the daughter of Herodias[c] came in and danced, she pleased Herod and those reclining with him. And the king said to the girl, “Ask me for whatever you want, and I’ll give it to you!” 23 He vowed to her, “Whatever you ask of me I’ll give you, up to half of my kingdom!” 24 She left the room and said to her mother, “What should I ask for?” Her mother said, “The head of John the Immerser!” https://www.biblegateway.com/passage/?search=Mk.+6%3A14%E2%80%9329&version=TLV John 6 : 1 - 71New Manna in the Wilderness6 Afterwards, Yeshua went away to the other side of the Sea of Galilee, also known as the Sea of Tiberias. 2 A large crowd kept following Him, because they were watching the signs He was performing on the sick. 3 Then Yeshua went up the mountainside and sat down there with His disciples. 4 Passover, the Jewish feast, was near. 5 Lifting up His eyes and seeing a large crowd coming to Him, Yeshua said to Philip, “Where will we buy bread so these may eat?” 6 Now Yeshua was saying this to test him, for He knew what He was about to do. 7 Philip answered Him, “Two hundred denarii[a] isn’t enough to buy bread for each to get a little bit!” 8 One of His disciples, Andrew, Simon Peter’s brother, said to Him, 9 “There’s a boy here who has five barley loaves and two fish—but what’s that for so many?” 10 Yeshua said, “Make the people recline.” There was much grass in the area. So the men reclined, about five thousand in number. 11 Then Yeshua picked up the loaves. And having given thanks, He distributed bread to everyone who was reclining. He did the same with the fish, as much as they wanted. https://www.biblegateway.com/passage/?search=Jn.+6%3A1%E2%80%9371&version=TLV 1 Corinthians 3 : 16 - 1716 Don’t you know that you are God’s temple and that the Ruach Elohim dwells among you? 17 If anyone destroys God’s temple, God will destroy him; for God’s temple is holy, and you are that temple. https://www.biblegateway.com/passage/?search=1+Cor.+3%3A16-17&version=TLV |
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Parashah in 60 seconds |
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For Messianic and Christian Believers
It was never clear to me why some call the weekly Torah reading parshah and others call it sidra.
Are these two words synonymous?
Answer:
The words sidra (plural sedarim) and parshah (plural parshiot) are used interchangeably in the vernacular to refer to the Torah portion that is read on a particular Shabbat. However, according to their original definitions they mean different things.
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