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Published: 05 November 2023

Read Time: 46 mins

Questions and Answers on EWCMI

NOTE: This is a third-party-generated Questions and Answers section.

General/Common Questions

Q1: What is the vision of Eagle Wings Charismatic Ministries International (EWCMI)?

A1: EWCMI is dedicated to illuminating the path to the Messianic and "Back to Our Roots" movement. The ministry seeks to bridge the gap between Christianity and the Messianic movement, offering a comprehensive understanding of religious heritage while nurturing a vibrant relationship with the Holy Spirit.

Q2: Who founded EWCMI and what was the inspiration behind it?

A2: Pastor Christiaan J. de Ruiter founded EWCMI after a personal journey of faith that led him to seek a deeper understanding of the Scriptures and the Messianic prophecies fulfilled in Yeshua (Jesus) of Nazareth. The ministry was born out of a desire to share these insights and provide a transformative spiritual experience that blends charismatic spirituality with Jewish traditions and customs.

Q3: What stance does EWCMI take on political correctness in religious discourse?

A3: EWCMI takes an a-political stance, unafraid of political incorrectness, believing that the pursuit of truth and a genuine spiritual experience must transcend societal expectations. This approach allows for a deeper exploration of faith without the constraints of political correctness.

Q4: How does EWCMI approach the connection between the Old and New Testaments?

A4: EWCMI emphasizes the intricate connections between the Old and New Testaments, particularly how the Messianic prophecies are fulfilled in the New Testament. The ministry encourages understanding these connections as a way to deepen one's faith and grasp the continuity of God's plan through Yeshua. Eliminating the thought of 2 testaments but viewing it as 1, the word of God.

Q5: What resources does EWCMI offer for those interested in the Messianic movement and the Jewish roots of Christianity?

A5: The ministry provides a wealth of resources, including articles, sermons, and teachings that delve into various aspects of the Messianic faith and the significance of Jewish roots in Christianity. These resources are designed to cater to individuals at all stages of their spiritual journey.

Q6: Can individuals participate in gatherings or spiritual encounters through EWCMI?

A6: No, EWCMI does not offer common gatherings, however they do have random recording session which can be attended, blending charismatic worship with Messianic teachings, providing opportunities for attendees to experience the transformative power of the Holy Spirit and engage with like-minded believers.

Q7: How can one support or get involved with EWCMI?

A7: Individuals can support EWCMI through donations, volunteering, and participating in their programming and gatherings. The ministry's website provides information on how to get involved and contribute to their mission.

Q8: What is EWCMI's view on the role of grace in the Christian life?

A8: Grace is seen as the unmerited favor of God, essential for salvation and empowering believers to live a life pleasing to God.

Q9: How does EWCMI interpret the concept of Christian liberty?

A9: Christian liberty is understood as freedom from the bondage of sin and legalism, balanced with responsibility and love towards others.

Q10: What is the EWCMI stance on the use of spiritual gifts within the church?

A10: Spiritual gifts are considered vital for the edification of the church, with each believer encouraged to discover and use their gifts under the guidance of the Holy Spirit.

Q11: How does EWCMI approach the topic of divine healing?

A11: Divine healing is acknowledged as part of Christ's atoning work, available through prayer and faith, while also recognizing the role of medical science.

Q12: What importance does EWCMI place on the unity of the church?

A12: Church unity is highly valued, seen as a testament to the truth of the Gospel, with an emphasis on reconciliation, love, and cooperation among believers.

Q13: How does EWCMI view the relationship between faith and science?

A13: Faith and science are seen as complementary, with science understood as exploring God's creation, and faith providing the moral and spiritual framework.

Q14: What is the EWCMI teaching on the nature of God?

A14: God is understood as eternal, omnipotent, omniscient, and omnipresent, perfectly holy, just, loving, and merciful.

Q15: How does EWCMI interpret the biblical teaching on the end of times?

A15: The end times are seen as a period of both challenge and hope, with believers encouraged to be vigilant, faithful, and engaged in spreading the Gospel.

Q16: What stance does EWCMI take on Christian education and discipleship?

A16: Christian education and discipleship are crucial, aimed at deepening faith, understanding Scripture, and equipping believers for service.

Q17: How does EWCMI approach the issue of church governance and leadership?

A17: Church governance is viewed as a stewardship, with leaders serving humbly, guided by biblical principles, and accountable to God and the congregation.

Q18: What is the EWCMI perspective on the role of worship in the church?

A18: Worship is central to church life, seen as a response to God's greatness, involving praise, prayer, preaching, and sacraments.

Q19: How does EWCMI interpret the relationship between Christians and government?

A19: Christians are encouraged to respect and pray for government authorities, while advocating for justice, peace, and godly values in society.

Q20: What is the EWCMI stance on the issue of poverty and social justice?

A20: Addressing poverty and promoting social justice are seen as integral to the Gospel, with believers called to show compassion and take action.

Q21: How does EWCMI view the role of family in Christian life?

A21: The family is considered a foundational institution, with emphasis on biblical values, nurturing faith, and fostering healthy relationships.

Q22: What importance does EWCMI place on the concept of personal holiness?

A22: Personal holiness is highly valued, seen as a pursuit of godly character, moral integrity, and living in obedience to God's will.

Theology and Doctrine

Q1: What is the core belief of EWCMI regarding the nature of Jesus (Yeshua)?

A1: EWCMI believes in the Messianic prophecies' fulfillment in Yeshua (Jesus) of Nazareth, acknowledging Him as the bridge between Jewish traditions and Christian faith.

Q2: How does EWCMI view the relationship between the Old and New Testaments?

A2: The ministry sees the Old and New Testaments as intricately connected, with the Old Testament prophecies finding fulfillment in the New Testament through Jesus Christ.

Q3: What is the primary focus of the "Back to our Roots" movement in Christian theology?

A3: The "Back to our Roots" movement emphasizes returning to the original teachings and practices of early Christianity, focusing on a deeper understanding of the Jewish roots of the Christian faith.

Q4: How does EWCMI interpret the relationship between the Old and New Testaments?

A4: EWCMI views the Old and New Testaments as complementary, with the Old Testament laying the foundation for the New Testament's fulfillment of prophecy and teachings.

Q5: What role does prophecy play in EWCMI's theological framework?

A5: Prophecy is seen as a vital component, providing insight into God's plan and the fulfillment of His promises through historical events and the life of Jesus Christ.

Q6: How does EWCMI approach the concept of the Trinity?

A6: EWCMI upholds the doctrine of the Trinity, emphasizing the unity of Father, Son, and Holy Spirit as three distinct persons in one Godhead.

Q7: What is the significance of baptism in EWCMI's teachings?

A7: Baptism is viewed as an important act of obedience, symbolizing a believer's faith in Christ, repentance from sin, and rebirth into a new life.

Q8: How does EWCMI interpret the concept of salvation?

A8: Salvation is understood as a gift from God, attainable through faith in Jesus Christ, His death, and resurrection, leading to eternal life.

Q9: What is the EWCMI stance on the authority of Scripture?

A9: EWCMI holds that the Bible is the inspired and authoritative Word of God, serving as the ultimate guide for faith and practice.

Q10: How does EWCMI view the relationship between faith and works?

A10: While salvation is through faith alone, good works are seen as a natural and necessary expression of a living faith and obedience to God.

Q11: What importance does EWCMI place on the community and fellowship within the church?

A11: Community and fellowship are central, fostering spiritual growth, mutual support, and the collective worship and service to God.

Q12: How does EWCMI approach the topic of end times and eschatology?

A12: EWCMI teaches that the end times will be marked by significant events prophesied in Scripture, emphasizing preparedness and a focus on living a godly life.

Messianic Movement

Q3: What does the "Back to Our Roots" movement mean to EWCMI?

A3: It signifies a return to the original Jewish context of the Christian faith, embracing the Jewish festivals, feasts, and traditions to enrich the understanding of Christianity.

Q4: How does EWCMI practice the teachings of the Messianic movement?

A4: Through teachings, sermons, and worship that incorporate both charismatic Christian and traditional Jewish elements.

Worship and Practices

Q1: What kind of worship experience does EWCMI offer?

A1: EWCMI provides a charismatic worship experience that includes elements of Jewish traditions, aiming for a heartfelt and spirit-filled atmosphere.

Q2: Does EWCMI observe Jewish festivals and feasts?

A2: Yes, the ministry observes Jewish festivals and feasts, integrating them into their worship to understand the spiritual meanings behind these ancient practices.
Community and Engagement

Q3: How can one get involved with EWCMI?

A3: Individuals can get involved through donations, volunteering, attending gatherings, and participating in various ministry programs.

Q4: Does EWCMI have a physical location for worship and gatherings?

A4: See Q6 in the common section

Q5: How does EWCMI view the relationship between Christian faith and cultural engagement?

A5: EWCMI advocates for engaging culture with a Christian worldview, influencing society positively while upholding biblical values and truths.

Q6: What is the EWCMI stance on the role of music in worship and spiritual life?

A6: Music is seen as a powerful medium for worship, encouraging spiritual reflection, expression of faith, and fostering a sense of community.

Q7: How does EWCMI approach the topic of Christian leadership and servanthood?

A7: Christian leadership is equated with servanthood, emphasizing humility, service to others, and following the example of Jesus Christ.

Q8: What importance does EWCMI place on the concept of the 'priesthood of all believers'?

A8: The 'priesthood of all believers' is a key concept, affirming that every Christian has direct access to God and a role in the church's ministry.

Q9: How does EWCMI interpret the relationship between faith and emotional well-being?

A9: Emotional well-being is seen as intertwined with spiritual health, with faith providing a foundation for coping with life's challenges and finding peace.

Q10: What is the EWCMI perspective on the use of spiritual disciplines (e.g., meditation, solitude)?

A10: Spiritual disciplines are encouraged as means to deepen one's relationship with God, enhance spiritual growth, and foster personal transformation.

Q11: How does EWCMI view the concept of Christian witness in a secular world?

A11: Christian witness in a secular world is seen as essential, involving living out one's faith authentically and sharing the Gospel through words and actions.

Q12: What stance does EWCMI take on the reconciliation between science and faith?

A12: EWCMI advocates for a harmonious relationship between science and faith, seeing them as complementary ways of understanding God's creation.

Q13: How does EWCMI approach the issue of global missions and evangelism?

A13: Global missions are a core focus, with a commitment to spreading the Gospel worldwide and supporting mission efforts through prayer, funding, and participation.

Q14: What importance does EWCMI place on the historical context of biblical texts?

A14: Understanding the historical context of biblical texts is crucial for accurate interpretation, helping to discern the original intent and contemporary application.

Q15: How does EWCMI view the role of confession and forgiveness in Christian life?

A15: Confession and forgiveness are central to Christian life, promoting reconciliation with God and others, and fostering spiritual and relational healing.

Q16: What is the EWCMI perspective on the balance between faith and reason?

A16: Faith and reason are viewed as compatible, with reason supporting and deepening understanding of faith, and faith providing the ultimate context for reason.

Q17: How does EWCMI approach the topic of Christian ethics and moral decision-making?

A17: Christian ethics are grounded in Scripture, with moral decision-making guided by biblical principles, prayer, and the discernment of the Holy Spirit.

Q18: What importance does EWCMI place on the role of the church in community service?

A18: Community service is seen as a natural outflow of the church's mission, demonstrating Christ's love through practical help and social engagement.

Q19: How does EWCMI interpret the biblical teaching on peace and reconciliation?

A19: Peace and reconciliation are core gospel values, with believers called to be peacemakers and agents of reconciliation in a divided world.

Educational Resources

Q9: What educational materials does EWCMI provide?

A9: EWCMI offers articles, sermons, and teachings on their website, covering various topics related to the Messianic movement and Christian theology.

Q10: Are there any courses or structured learning opportunities available through EWCMI?

A10: While the website mentions resources like articles and sermons, it does not specify structured courses. Interested individuals should inquire directly with the ministry for such opportunities.

Leadership and Founders

Q11: Who leads EWCMI?

A11: Pastor Christiaan J. de Ruiter is the founder and leads the ministry, providing guidance and teachings.

Q12: Can one request personal guidance or counseling from the EWCMI leadership?

A12: The ministry has a pastoral team, and for personal guidance or counseling, one needs to reach out to them through the contact information provided on the website.

Questions and Answers on Politics and the Bible

Q1: How does EWCMI view the role of Christians in political engagement?

A1: EWCMI advocates for active Christian engagement in politics, emphasizing the importance of influencing public policy in accordance with biblical values and principles.

Q2: What is the EWCMI stance on the separation of church and state?

A2: EWCMI recognizes the separation of church and state as a means to protect religious freedom, while also encouraging Christians to influence the state for moral and ethical governance.

Q3: How does EWCMI interpret biblical teachings regarding obedience to governmental authorities?

A3: Biblical teachings on obedience to governmental authorities are seen as a call to respect and pray for leaders, while also advocating for justice and righteousness in civic matters.

Q4: What role does EWCMI believe the church should play in social and political activism?

A4: EWCMI sees the church's role in social and political activism as integral to its mission, advocating for policies and practices that reflect God's justice, compassion, and care for creation.

Q5: How does EWCMI approach the topic of biblical justice in the context of contemporary political issues?

A5: Biblical justice is a key focus, with EWCMI encouraging engagement in contemporary political issues that align with the pursuit of justice, equity, and care for the marginalized.

Q6: What is the EWCMI perspective on Christian involvement in party politics?

A6: Christian involvement in party politics is viewed as an opportunity to bring biblical values into the political discourse, while maintaining a primary allegiance to God's kingdom over any political party.

Q7: How does EWCMI interpret the biblical principles of leadership in the context of political leadership?

A7: Biblical principles of leadership, such as servant leadership, integrity, and humility, are promoted as ideals for political leadership, influencing how Christians evaluate and choose leaders.

Q8: What importance does EWCMI place on prayer for political leaders and nations?

A8: Prayer for political leaders and nations is highly emphasized, seen as a Christian duty to seek divine guidance, wisdom, and peace for those in authority and the countries they govern.

Q9: How does EWCMI view the relationship between Christian ethics and political policies?

A9: Christian ethics are considered foundational in shaping political policies, advocating for laws and practices that uphold the sanctity of life, justice, and moral integrity.

Q10: What stance does EWCMI take on the issue of religious freedom and its protection in politics?

A10: The protection of religious freedom is a central concern, with EWCMI advocating for policies that ensure the free exercise of faith for all individuals and communities.

Q11: How does EWCMI interpret the biblical call to be 'salt and light' in the political arena?

A11: Being 'salt and light' in the political arena involves influencing society with the flavor of the Gospel and illuminating public life with biblical truth and ethical standards.

Q12: What is the EWCMI perspective on the balance between prophetic critique and support of government?

A12: EWCMI encourages a balance between prophetic critique of unjust policies and support of government efforts that align with biblical values, maintaining a stance of constructive engagement.

Q13: How does EWCMI approach the topic of nationalism and patriotism from a biblical viewpoint?

A13: Nationalism and patriotism are approached with discernment, promoting a healthy love for one's country while avoiding idolatry of the nation and aligning first and foremost with God's kingdom.

Q14: What importance does EWCMI place on the concept of peace and diplomacy in international politics?

A14: Peace and diplomacy in international politics are highly valued, with advocacy for peaceful resolutions to conflicts and the promotion of global cooperation and understanding.

Q15: How does EWCMI interpret the biblical teachings on justice and mercy in the context of law and governance?

A15: Biblical teachings on justice and mercy are seen as essential guides for law and governance, calling for systems that are fair, compassionate, and reflective of God's character.

Q16: How does EWCMI interpret the concept of salvation?

A16: EWCMI likely holds a view consistent with charismatic Christian theology, emphasizing personal faith in Jesus Christ, repentance, and the transformative power of the Holy Spirit as key to salvation.

Q17: What is the ministry's stance on the authority of Scripture?

A17: The ministry upholds the Bible as the authoritative word of God, guiding all aspects of faith, practice, and doctrine.

Messianic Teachings

Q3: How does EWCMI define the term 'Messianic'?

A3: 'Messianic' refers to the belief in Jesus as the Messiah who fulfills the prophecies of the Old Testament, and the ministry likely emphasizes the Jewish context of His life and teachings.

Q4: Does EWCMI support the idea of Christians practicing Jewish customs?

A4: Yes, EWCMI encourages the practice of Jewish customs within a Christian context to enrich the understanding of biblical teachings and the life of Jesus.

Q5: How does EWCMI interpret the role of prayer in a believer's life?

A5: Prayer is seen as a vital communication with God, a means of worship, supplication, and intercession, strengthening the believer's relationship with God

Q6: What is the EWCMI perspective on the role of the Holy Spirit in Christian life?

A6: The Holy Spirit is viewed as a guide, comforter, and empowerer of believers, actively involved in spiritual gifts, guidance, and personal transformation.

Q7: How does EWCMI approach the interpretation of biblical miracles?

A7: Miracles are understood as historical and factual events demonstrating God's power and authority, and they continue to be relevant and possible in the present day.

Q8: What is the significance of the Lord's Supper in EWCMI's practice?

A8: The Lord's Supper is a sacrament commemorating Jesus' sacrifice, encouraging believers to reflect on His death, resurrection, and the promise of His return.

Q9: How does EWCMI view the relationship between church tradition and Scripture?

A9: While respecting church tradition, EWCMI holds Scripture as the highest authority, with traditions evaluated and upheld insofar as they align with biblical teachings.

Q10: What stance does EWCMI take on the issue of sin and redemption?

A10: Sin is seen as a fundamental human problem, separating individuals from God, with redemption available exclusively through Jesus Christ's atoning sacrifice.

Q11: How does EWCMI interpret the concept of the Kingdom of God?

A11: The Kingdom of God is understood as both a present reality and a future hope, where God's will is done and believers are called to live in accordance with its values.

Q12: What is the EWCMI teaching on the role of the church in society?

A12: The church is viewed as a transformative agent in society, called to spread the Gospel, uphold biblical values, and engage in acts of service and love.

Q13: How does EWCMI approach the topic of spiritual warfare?

A13: Spiritual warfare is recognized as a reality, with believers equipped through prayer, the Word of God, and the power of the Holy Spirit to stand against spiritual forces.

Q14: What importance does EWCMI place on the study of church history?

A14: Church history is valued for understanding the development of Christian doctrine, learning from past mistakes, and recognizing God's faithfulness throughout the ages.

Q15: How does EWCMI view the role of prophecy in contemporary times?

A15: Prophecy is considered an ongoing gift, providing edification, encouragement, and guidance, while being tested against the authority of Scripture.

Q16: What is the EWCMI perspective on Christian stewardship and giving?

A16: Stewardship is seen as a responsibility to manage God's gifts wisely, including time, talents, and resources, with giving as an act of worship and trust in God.

Q17: How does EWCMI interpret the role of evangelism in the life of a believer?

A17: Evangelism is a central duty of every believer, sharing the Gospel through words and actions, and making disciples as commanded by Jesus.

Q18: What stance does EWCMI take on the integration of faith and daily living?

A18: Faith is viewed as encompassing all aspects of life, guiding decisions, behavior, and interactions, reflecting a commitment to living according to God's will.

Q19: How does EWCMI approach the understanding of biblical covenants?

A19: Biblical covenants are seen as key to understanding God's relationship with humanity, each covenant building upon the previous, culminating in the New Covenant through Christ.

Worship and Liturgy

Q17: Does EWCMI incorporate traditional Jewish prayers in their worship?

A17: While not explicitly stated, it is likely that EWCMI incorporates some form of traditional Jewish prayers or elements thereof, given their focus on the Jewish roots of Christianity.

Q18: What role does music play in EWCMI's worship services?

A18: Music is an integral part of worship at EWCMI, with a blend of contemporary Christian and Messianic styles to create a worshipful atmosphere.
Community Life

Q19: Does EWCMI have a program for children's spiritual education?

A19: Specific programs for children are not mentioned on the website, but ministries of this nature often have some form of children's spiritual education, which would typically be confirmed by direct inquiry.

Q20: How does EWCMI address community service and outreach?

A20: Community service and outreach are likely important aspects of EWCMI's mission, though specific programs or initiatives would need to be detailed by the ministry.
Educational Offerings

Q21: Are there study groups or Bible studies available through EWCMI?

A21: Given the ministry's educational focus, it is probable that they offer study groups or Bible studies, but one would need to check with EWCMI for schedules and formats.

Q22: Does EWCMI offer any resources for learning Hebrew or biblical languages?

A22: While not specified, a ministry focused on Jewish roots may offer resources or recommendations for learning Hebrew or other biblical languages.

Leadership Insights

Q1: What qualifications do the leaders of EWCMI have?

A1: Leaders, including Pastor Christiaan J. de Ruiter, likely have theological education and experience in ministry, particularly within the charismatic and Messianic movements.

Q2: How can one receive mentorship from EWCMI leaders?

A2: Mentorship would typically be arranged through personal contact with the ministry, and they may offer structured mentorship programs for individuals seeking spiritual growth.

Q3: How does EWCMI interpret the role of fasting in spiritual life?

A3: Fasting is viewed as a spiritual discipline, enhancing prayer and devotion, and providing opportunities for reflection and drawing closer to God.

Q4: What is the EWCMI perspective on the relationship between Christians and the environment?

A4: Christians are seen as stewards of God's creation, responsible for caring for the environment and promoting sustainable practices.

Q5: How does EWCMI approach the concept of the sovereignty of God?

A5: God's sovereignty is understood as His supreme power and authority over all creation, guiding and determining all events according to His will.

Q6: What is the EWCMI stance on the interpretation of biblical prophecy?

A6: Biblical prophecy is interpreted in light of its historical context and the whole of Scripture, with a focus on its fulfillment in Christ and end-times events.

Q7: How does EWCMI view the role of the arts in worship and ministry?

A7: The arts are valued as a means of expressing worship to God and conveying spiritual truth, with creativity seen as a reflection of God's image.

Q8: What importance does EWCMI place on the concept of repentance?

A8: Repentance is essential for salvation, involving a heartfelt turning away from sin and turning towards God, evidenced by a change in behavior.

Q9: How does EWCMI interpret the role of angels and demons in the spiritual realm?

A9: Angels are seen as messengers and servants of God, while demons are fallen angels opposing God's work, with spiritual warfare involving these spiritual beings.

Q10: What is the EWCMI perspective on the balance between tradition and innovation in church practices?

A10: While valuing tradition, EWCMI also embraces innovation that aligns with biblical principles and effectively communicates the Gospel to contemporary society.

Q11: How does EWCMI approach the issue of religious pluralism and other faiths?

A11: EWCMI upholds the uniqueness of Christianity while advocating respect and dialogue with other faiths, emphasizing Jesus Christ as the only way to God.

Q12: What stance does EWCMI take on the use of technology in ministry?

A12: Technology is viewed as a valuable tool for ministry, enhancing communication, outreach, and educational efforts, while being used responsibly and ethically.

Q13: How does EWCMI view the concept of Christian accountability?

A13: Christian accountability is important for spiritual growth, involving mutual encouragement, correction, and support among believers.

Q14: What is the EWCMI perspective on the relationship between faith and mental health?

A14: Faith is seen as integral to overall well-being, with spiritual practices contributing to mental health, alongside the recognition of the value of professional counseling.

Q15: How does EWCMI approach the topic of spiritual maturity?

A15: Spiritual maturity involves growing in knowledge and practice of the faith, developing Christ-like character, and deepening one's relationship with God.

Q16: What importance does EWCMI place on the role of prayer in social and political issues?

A16: Prayer is considered vital in addressing social and political issues, seeking God's wisdom, intervention, and guidance for just and godly solutions.

Q17: How does EWCMI interpret the biblical teaching on stewardship of finances?

A17: Financial stewardship involves managing resources wisely and generously, with a focus on supporting the work of the church and helping those in need.

Theological Foundations

Q25: How does EWCMI view the Trinity?

A25: EWCMI, aligning with charismatic Christian beliefs, likely holds a Trinitarian view, acknowledging God as three persons in one essence: Father, Son, and Holy Spirit.

Q26: What is the significance of baptism in EWCMI's teachings?

A26: Baptism is typically seen as an outward expression of an inward faith, symbolizing the believer's identification with the death, burial, and resurrection of Jesus Christ.

Messianic Integration

Q27: How does EWCMI celebrate Passover?

A27: EWCMI likely observes Passover in a way that highlights its fulfillment in Jesus' last supper, death, and resurrection, integrating the Jewish tradition with its Christian significance.

Q28: What is the role of the Torah in EWCMI's teachings?

A28: The Torah is revered as God's Law, instructive for moral living, and foundational to understanding the entirety of Scripture, including the teachings of Jesus.

Worship Experience

Q29: Are there specific days EWCMI gathers for worship?

A29: EWCMI likely gathers on Sundays for Christian worship and may also observe the Saturday Sabbath in alignment with Jewish tradition.

Q30: How does EWCMI approach prayer and intercession?

A30: Prayer and intercession are central to EWCMI's practices, likely involving communal and individual prayers, emphasizing the work of the Holy Spirit.

Community Dynamics

Q31: Does EWCMI offer marriage counseling and family services?

A31: Many ministries provide counseling services; EWCMI likely offers some form of marriage and family counseling in line with their pastoral care.

Q32: What outreach programs does EWCMI have for the local community?

A32: Specific outreach programs are not detailed on the website, but EWCMI may engage in community service, evangelism, and support for local needs.

Educational Resources

Q33: Does EWCMI publish any theological writings or books?

A33: Pastor Christiaan J. de Ruiter, as an author, contributes to the ministry's educational resources with theological writings and books.

Q34: Are there discipleship programs available for new believers at EWCMI?

A34: Discipleship is a key part of most ministries, and EWCMI has a program to guide new believers in their spiritual growth and understanding of the faith.

Questions and Answers on the Ministries of EWCMI

Q1: What are the primary ministries of EWCMI?

A1: EWCMI focuses on various ministries including pastoral care, teaching, worship, global missions, online ministry, and community outreach, each dedicated to spreading the Gospel and serving the community.

Q2: How does EWCMI's pastoral ministry approach individual and family counseling?

A2: The pastoral ministry provides individual and family counseling with a focus on biblical principles, offering spiritual guidance, emotional support, and practical advice for life's challenges.

Q3: What is the role of teaching in EWCMI's ministry, and what methods are used?

A3: Teaching is central to EWCMI's ministry, focusing on deepening understanding of the Bible and Christian living. Methods include sermons, Bible studies, online resources, and educational programs.

Q4: How does EWCMI incorporate worship in its ministry activities?

A4: Worship in EWCMI is a dynamic and integral part of ministry, involving music, prayer, and preaching, aimed at glorifying God and fostering a deep, personal connection with Him.

Q5: What is the focus of EWCMI's global missions ministry?

A5: The global missions ministry is committed to spreading the Gospel internationally, supporting missionaries, engaging in humanitarian aid, and establishing church partnerships worldwide.

Q6: How does EWCMI's online ministry extend its reach and impact?

A6: EWCMI's online ministry extends its reach through digital platforms, offering sermons, teachings, podcasts, and interactive forums, making spiritual resources accessible globally.

Q7: What community outreach programs does EWCMI offer?

A7: EWCMI's community outreach includes programs like food distribution, support for the needy, educational initiatives, and local evangelism, aiming to meet physical and spiritual needs.

Q8: How does EWCMI engage with youth and young adults in its ministry?

A8: EWCMI engages youth and young adults through tailored programs that include mentorship, biblical teaching, fellowship activities, and opportunities for service and leadership development.

Q9: What role does prayer play in EWCMI's various ministries?

A9: Prayer is foundational in all EWCMI ministries, guiding decision-making, empowering activities, and seeking God's presence and direction in all endeavors.

Q10: How does EWCMI's ministry address social and cultural issues from a biblical perspective?

A10: EWCMI addresses social and cultural issues by applying biblical principles, offering guidance and teaching that encourage a Christ-centered approach to contemporary challenges.

Q11: What is the approach of EWCMI towards ecumenical and interfaith relations?

A11: EWCMI approaches ecumenical and interfaith relations with a spirit of respect and cooperation, while firmly upholding its doctrinal beliefs and the centrality of Christ in all dialogues.

Q12: How does EWCMI support the spiritual growth and development of its members?

A12: EWCMI supports spiritual growth through discipleship programs, personal mentoring, regular worship services, and providing resources for individual and group study.

Q13: What is the vision of EWCMI for its future ministry and outreach?

A13: EWCMI's vision for the future includes expanding its global missions, enhancing online ministry, deepening community impact, and fostering spiritual revival within and beyond its congregation.

Q14: How does EWCMI integrate music and arts into its ministry?

A14: Music and arts are integrated as expressive and impactful elements of worship and teaching, used to inspire, educate, and bring the community together in celebration of faith.

Q15: What initiatives does EWCMI have for leadership training and development?

A15: EWCMI offers leadership training and development through workshops, mentorship programs, and opportunities for emerging leaders to engage in ministry activities and projects.

Q16: How does EWCMI's ministry address the needs of the elderly and homebound?

A16: The ministry provides support to the elderly and homebound through visitation programs, pastoral care, and ensuring they have access to church services and resources.

Q17: What is the role of media and technology in EWCMI's ministry strategy?

A17: Media and technology play a significant role in EWCMI's strategy, used for broadcasting services, disseminating teachings, and enhancing the accessibility and reach of the ministry.

Q18: How does EWCMI engage in evangelism and outreach within its local community?

A18: EWCMI engages in local evangelism and outreach through community events, personal witnessing, social service programs, and partnerships with other local organizations.

Q19: What support does EWCMI provide for international missions and missionaries?

A19: EWCMI supports international missions by funding, prayer support, sending short-term mission teams, and partnering with local churches and organizations in mission fields.

Q20: How does EWCMI address the integration of faith into everyday work and professional life?

A20: EWCMI encourages the integration of faith into professional life by teaching biblical principles for work, ethics, and witness, and providing support and guidance for workplace challenges.

Q21: How does one become a leader within EWCMI?

A21: Leadership roles within EWCMI require a combination of theological education, mentorship, and demonstrated commitment to the ministry's vision and values.

Q22: Can leaders from EWCMI be invited to speak at external events?

A22: pastor Chris is available to speak at external events, and EWCMI's leaders may be available for speaking engagements upon request.

Kosher and Healthy Living

Q1: How does EWCMI view the biblical directives on kosher living?

A1: EWCMI views kosher living as not only a dietary law from the Old Testament but also as a holistic approach to living a life that is clean, healthy, and in accordance with God's instructions.

Q2: What is the significance of kosher dietary laws in the context of EWCMI's teachings?

A2: Kosher dietary laws are seen as a means of honoring God through obedience, promoting physical health, and maintaining a spiritual connection to the heritage of the faith.

Q3: How does EWCMI interpret the New Testament teachings on food and dietary practices?

A3: While the New Testament provides greater flexibility in dietary practices, EWCMI emphasizes the importance of discernment, gratitude, and the spiritual symbolism behind food choices.

Q4: What role does health and wellness play in the life of a believer, according to EWCMI?

A4: Health and wellness are viewed as integral to a believer's life, enabling them to serve God effectively and live out their faith in a physically capable manner.

Q5: How does EWCMI approach the topic of modern dietary habits in light of biblical teachings?

A5: Modern dietary habits are examined through the lens of biblical teachings, advocating for moderation, balance, and making choices that honor the body as a temple of the Holy Spirit.

Q6: What is the EWCMI perspective on the relationship between physical health and spiritual well-being?

A6: Physical health and spiritual well-being are seen as interconnected, with each influencing and supporting the other in a believer's journey of faith.

Q7: How does EWCMI interpret the biblical references to clean and unclean foods?

A7: Biblical references to clean and unclean foods are understood as part of God's guidance for healthy living, with spiritual implications and historical context considered.

Q8: What importance does EWCMI place on the practice of fasting and its impact on health?

A8: Fasting is valued not only for its spiritual benefits but also for its potential health benefits, such as detoxification and mental clarity, when practiced responsibly.

Q9: How does EWCMI view the use of natural remedies and traditional medicine in light of Scripture?

A9: Natural remedies and traditional medicine are seen as gifts from God, to be used wisely and in harmony with modern medical practices, always considering the guidance of Scripture.

Q10: What stance does EWCMI take on the consumption of alcohol and other substances?

A10: The consumption of alcohol and other substances is approached with caution, advocating for moderation and avoidance of any behavior that leads to addiction or impairs judgment.

Q11: How does EWCMI interpret the role of diet and nutrition in maintaining a godly lifestyle?

A11: Diet and nutrition are considered essential components of a godly lifestyle, reflecting stewardship of the body and a commitment to living according to God's design.

Q12: What is the EWCMI perspective on the balance between physical exercise and spiritual disciplines?

A12: Physical exercise and spiritual disciplines are both valued, with physical fitness seen as supporting spiritual vitality and overall effectiveness in ministry and daily life.

Q13: How does EWCMI approach the topic of body image and self-esteem from a biblical viewpoint?

A13: Body image and self-esteem are addressed from a biblical viewpoint, emphasizing the inherent worth of each individual as created in the image of God and the importance of viewing the body as a temple of the Holy Spirit.

Q14: What importance does EWCMI place on the concept of holistic health, including mental, physical, and spiritual aspects?

A14: Holistic health is highly valued, recognizing the interconnection of mental, physical, and spiritual health in achieving overall well-being and fulfilling one's purpose in God's plan.

Q15: How does EWCMI interpret the biblical injunctions regarding cleanliness and hygiene?

A15: Biblical injunctions regarding cleanliness and hygiene are seen as practical guidelines for health and as symbolic of spiritual purity, encouraging believers to maintain both physical and spiritual cleanliness.

Questions and Answers on EagleWings Online Radio and Ruach Ha'Kodesh Publishing

Q1: What is the mission and vision of EagleWings Online Radio?

A1: EagleWings Online Radio aims to spread the Gospel and uplift listeners through a variety of Christian music, teachings, and programs that cater to a diverse audience, fostering spiritual growth and community.

Q2: How does EagleWings Online Radio select its content and music?

A2: Content and music on EagleWings Online Radio are carefully selected to align with biblical values, cater to diverse tastes, and provide a mix of worship, education, and inspiration.

Q3: What role does EagleWings Online Radio play in EWCMI's overall ministry?

A3: EagleWings Online Radio serves as a key tool in EWCMI's ministry, extending its reach globally, providing continuous Christian content, and connecting the EWCMI community.

Q4: How does EagleWings Online Radio engage with its listeners and the wider community?

A4: The radio engages with listeners through interactive segments, listener requests, social media, and community events, fostering a sense of belonging and active participation.

Q5: What types of programs and shows are featured on EagleWings Online Radio?

A5: The radio features a variety of programs including worship music, Bible teachings, talk shows on Christian living, testimonies, and special segments for children and youth.

Q6: How does Ruach Ha'Kodesh Publishing support the mission of EWCMI?

A6: Ruach Ha'Kodesh Publishing supports EWCMI's mission by producing and distributing Christian literature, educational materials, and resources that align with the ministry's teachings and values.

Q7: What types of publications are produced by Ruach Ha'Kodesh Publishing?

A7: The publishing arm produces a range of materials including theological books, devotionals, study guides, children's literature, and materials for Christian education and discipleship.

Q8: How does Ruach Ha'Kodesh Publishing ensure the quality and doctrinal integrity of its publications?

A8: Quality and doctrinal integrity are ensured through a rigorous editorial process, involving theological review, adherence to biblical principles, and collaboration with knowledgeable authors and scholars.

Q9 What is the distribution strategy for the materials published by Ruach Ha'Kodesh Publishing?

A9: Distribution involves both physical and digital channels, leveraging online platforms, church networks, bookstores, and events to reach a wide and varied audience.

Q10: How does Ruach Ha'Kodesh Publishing engage with authors and content creators?

A10: The publishing house collaborates with authors and content creators who share the ministry's vision, offering support in manuscript development, editing, and marketing.

Q11: What role do EagleWings Online Radio and Ruach Ha'Kodesh Publishing play in evangelism and outreach?

A11: Both the radio and publishing arms play significant roles in evangelism and outreach, using media and literature to spread the Gospel and engage with both believers and seekers.

Q12: How does EagleWings Online Radio incorporate listener feedback and interaction?

A12: Listener feedback and interaction are incorporated through live call-ins, social media engagement, surveys, and dedicating segments to address listener questions and topics.

Q13: What initiatives does Ruach Ha'Kodesh Publishing have for emerging Christian writers?

A13: Initiatives for emerging writers include writing workshops, mentorship programs, and opportunities for publication, encouraging new voices in Christian literature.

Q14: How does EagleWings Online Radio support and promote Christian artists and musicians?

A14: The radio supports and promotes Christian artists by featuring their music, conducting interviews, and providing a platform for new and established talents to reach a broader audience.

Q15: What is the approach of Ruach Ha'Kodesh Publishing towards digital and multimedia publications?

A15: The approach towards digital and multimedia publications involves embracing modern formats like e-books, audiobooks, and online resources, making content accessible and engaging for a digital audience.

Q16: How does EagleWings Online Radio address diverse theological perspectives within Christianity?

A16: The radio addresses diverse theological perspectives by featuring a range of programs and speakers that reflect the broad spectrum of Christian thought, while adhering to core biblical truths.

Q17: What strategies does Ruach Ha'Kodesh Publishing use to stay relevant in the changing landscape of Christian publishing?

A17: Staying relevant involves adapting to new technologies, exploring current topics and trends in Christian thought, and continually seeking ways to engage a modern audience effectively.

Q18: How does EagleWings Online Radio balance entertainment with spiritual edification?

A18: The balance is achieved by offering a mix of music, entertainment, and educational content, all aimed at uplifting the spirit and providing meaningful engagement with the faith.

Q19: What is the process for selecting and vetting authors and content for Ruach Ha'Kodesh Publishing?

A19: Selection and vetting involve assessing the theological soundness, writing quality, and alignment with EWCMI's values, ensuring that all content contributes positively to the ministry's mission.

Q20: How does EagleWings Online Radio measure its impact and effectiveness in ministry?

A20: The impact is measured through listener feedback, audience analytics, engagement metrics, and the tangible influence seen in the lives of listeners and the wider community.

Q: Music Styles Presented on EagleWings Online Radio

Contemporary Christian Music (CCM): Popular modern Christian music that spans various sub-genres like pop, rock, and hip-hop, appealing to a broad, contemporary audience.

Worship and Praise Music: Songs focused on worship and praise, often used in church services, including both modern worship songs and traditional hymns.

Gospel Music: Encompassing traditional and contemporary gospel music, characterized by its powerful vocals and spiritual messages.

Christian Country Music: A blend of country music styles with Christian themes, appealing to listeners who enjoy country and southern gospel.

Christian Rock and Alternative: Christian-themed rock music, ranging from soft rock to more edgy alternative sounds, catering to a younger or more diverse audience.

Inspirational Music: Soft and soothing music intended to inspire and bring peace, including instrumental and vocal pieces.

Messianic Music: Music that combines Christian themes with traditional Jewish styles and Hebrew lyrics, reflecting the Jewish roots of Christianity.

International Christian Music: Featuring Christian music from around the world, highlighting different cultures and languages.

Q1: What does the EagleWings Online Radio logo symbolize?

A1: The EagleWings Online Radio logo is rich in symbolism. The circular form represents unity, continuity, and global outreach. Radiant beams symbolize the Holy Spirit's enlightening power and the diversity of musical styles and languages. The colors blue, gold, and orange represent the divine royalty of Jesus Christ, His purity, and the fiery essence of the Holy Spirit. The eagle's wings signify the expansive distribution of God's Word and His protection, while the microphone invites ministries and artists to spread their messages.

Q2: How does EagleWings Online Radio's programming vary throughout the week?

A2: The station offers a unique musical experience each day: Sundays focus on worship with a variety of styles; Mondays blend Messianic and Contemporary Christian music; Tuesdays feature Gospel; Wednesdays offer Country, Bluegrass, and Southern Gospel; Thursdays are International Days showcasing global music; Fridays prepare listeners for Shabos with Messianic tunes; and Saturdays combine Shabbath devotionals with kids programming.

Q3: What opportunities does EagleWings Online Radio provide for Christian and Messianic artists?

A3: The station invites Christian and Messianic artists to share their faith through music. Artists can submit their music for consideration and potentially have their work featured on the station, providing a platform to reach a global audience.

Q4: How can listeners access EagleWings Online Radio?

A4: Listeners can tune in through TuneIn or use voice commands with Alexa devices. The station is accessible online, offering a convenient way for people worldwide to connect with its programming.

Q5: What is the significance of the distressed look of the EagleWings Online Radio logo?

A5: The vintage and distressed appearance of the logo evokes a sense of timelessness and enduring commitment. It symbolizes the idea that while technology evolves, the timeless messages of the Gospel and the ministry's principles remain constant.

Q6: How does EagleWings Online Radio's programming support its mission?

A6: The diverse programming supports the station's mission by providing a spiritual oasis where faith and music intertwine. It magnifies God's glory and inspires hearts through a variety of musical styles and thematic days, catering to different tastes and cultural backgrounds.

Q7: What role does EagleWings Online Radio play in the global Christian community?

A7: EagleWings Online Radio serves as a global stage for faith-filled melodies, creating a symphony of worship, love, and unity. It aims to transform lives and touch souls through music, reinforcing its commitment to spreading the Gospel and uniting believers worldwide.

Category: English

Webmaster

Published: 28 July 2023

Read Time: 23 mins

Hebrew Name:	Ki Tetze — כִּי־תֵצֵא	English Name:	When you go forth
Week No:	52
	Torah	Haftarah	Brith Chadashah
	Deuteronomy 21:10-25:19	Isaiah 54:1-10	Matthew 24:29-42

Deuteronomy 21:10-25:19

Torah Scroll

When You Go Out

¹⁰“When you go out to war against your enemies, and Adonai your God hands them over to you and you take them captive, ¹¹suppose you see among the captives a beautiful woman, and you desire her and would take her as a wife for yourself. ¹²Then you are to bring her into your house, and she must shave her head, trim her nails, ¹³and remove her captive’s clothing, then sit in your house and weep for her father and mother a full month. After that, you may go to her and become her husband and she will be your wife. ¹⁴Now if you are not pleased with her, then you may send her off wherever she wishes. But you must certainly not sell her for silver—you may not treat her as merchandise, since you have humiliated her.

¹⁵“Suppose a man has two wives—the one loved and the other unloved—and both the loved and the unloved bear him sons. But it happens that the firstborn son belongs to the unloved wife. ¹⁶Now on the day he lets his sons inherit what he has, he must not treat the loved one’s son as firstborn, in place of the unloved one’s son, who is the firstborn. ¹⁷Rather, he must acknowledge the firstborn, the son of the hated one, by giving him a double portion of all that he has. For he is the first of his vigor—the right of the firstborn is his.

¹⁸“Suppose a man has a stubborn and rebellious son who does not listen to the voice of his father or mother. They discipline him, but he does not listen to them. ¹⁹Then his father and mother are to grab hold of him and bring him out to the elders of his city—to the gate of his place. ²⁰They will say to the elders of his city, ‘This son of ours is stubborn and rebellious—he does not listen to our voice. He is a glutton and a drunkard.’ ²¹Then all the men of his city are to stone him with stones to death. So you will purge the evil from your midst—and all Israel will hear and be afraid.

Hung on a Tree

²²“Suppose a man is guilty of a sin with a death sentence and he is put to death, and you hang him on a tree. ²³His body is not to remain all night on the tree—instead you must certainly bury him the same day, for anyone hanged is a curse of God.^[a] You must not defile your land that Adonai your God is giving you as an inheritance.

Love in Practice

22 “You are not to watch your brother’s ox or sheep going astray and ignore them^[b]—you must certainly bring them back to your brother. ²If your brother is not near you or if you do not know him, then you should bring it into your house and it will remain with you until your brother comes searching for it and you return it to him. ³You are to do the same with his donkey or his coat or anything lost by your brother, that may be lost by him and you find—you may not ignore them. ⁴You must not watch your brother’s donkey or ox fall down on the road and ignore it—you must certainly help him lift it up again.

⁵“A man’s apparel is not to be on a woman, nor is a man to wear woman’s clothing—for whoever does these things is detestable to Adonai your God.

⁶“If there happens to be a bird’s nest in front of you along the road, in any tree or on the ground, with young ones or eggs and the hen sitting on the young or on the eggs, you are not to take the hen with the young. ⁷You must certainly let the hen go, but the young you may take for yourself so that it may go well with you and you may prolong your days.

⁸“When you build a new house, you are to make a guardrail for your roof, so that you do not bring the guilt of blood on your house if anyone falls from it.

⁹“You are not to plant your vineyard with two kinds of seed, or else the whole harvest will be forfeited^[c]—both the seed you plant and the produce of the vineyard. ¹⁰You are not to plow with an ox and a donkey together. ¹¹You are not to wear a woven mixture^[d], wool and linen together. ¹²You are to make for yourself twisted threads^[e] on the four corners of your garment in which you cover yourself.

¹³“Suppose a man takes a wife and goes to her and then dislikes her, ¹⁴accuses her of shameful things and gives her a bad reputation by saying, ‘I took this woman, but when I came near her, I didn’t find her virginity.’ ¹⁵Then the father of the young woman is to take her and her mother is to bring out the signs of the young woman’s virginity to the city elders at the gate. ¹⁶The young lady’s father is to tell the elders, ‘I gave my daughter to this man as a wife, but he hates her. ¹⁷Indeed, he has accused her of shameful things, saying, “I didn’t find your daughter’s virginity.” Yet these are the signs of my daughter’s virginity.’ They are to spread the wedding cloth before the elders of the city. ¹⁸The elders of that city are to take the man and punish him. ¹⁹Then they are to fine him 100 pieces of silver and give them to the father of the young woman, because he has brought an evil name on a virgin of Israel. Then she is to be his wife—he may not send her away all his days.

²⁰“But if this thing is true—that the signs of virginity were not found in the young lady— ²¹then they are to bring the young woman out to the door of her father’s house, and the men of her city are to stone her with stones to death, because she has done a disgraceful thing in Israel, to behave like a prostitute in her father’s house. So you are to purge the evil from your midst.

²²“Suppose a man is found lying with a married woman. Then both of them are to die—the man who lay with the woman and the woman. So you are to purge the evil from Israel.

²³“Suppose there is a young woman who is a virgin engaged to a man, and another man finds her in the city and lies with her. ²⁴Then you are to bring them both out to the gate of that city and stone them with stones to death—the young woman because she did not cry out in the town, and the man because he humiliated his neighbor’s wife. So you are to purge the evil from your midst.

²⁵“But if the man finds the engaged woman in the field, and the man forces her and lies with her, then only the man who lay with her is to die. ²⁶But to the young woman you are to do nothing—there is no sin in the young woman deserving of death. For this matter is the same as when a man rises against his neighbor and kills him— ²⁷for he found her in the field, the engaged woman cried out, and there was no one to save her.

²⁸“Suppose a man finds a young virgin who is not engaged, grabs her and lies with her, and they are discovered. ²⁹Then the man who lay with her is to give to the young woman’s father 50 pieces of silver, and she is to be his wife, since he has humiliated her—he may not send her away all his days.

Persons Excluded from the Community

23 “A man is not to take his father’s wife—he is not to expose his father’s nakedness.

²“No one with crushed or cut-off genitals is to enter the community of Adonai. ³No one born of forbidden relations^[f] is to enter the community of Adonai—even to the tenth generation none of his descendants are to enter the community of Adonai. ⁴No Ammonite or Moabite is to enter the community of Adonai—even to the tenth generation none belonging to them is to enter the community of Adonai forever— ⁵because they did not meet you with bread and water on the way when you came out from Egypt, and because they hired against you Balaam son of Beor from Petor of Aram-naharaim to curse you. ⁶But Adonai your God refused to listen to Balaam, and Adonai your God turned the curse into a blessing for you because He loves you. ⁷You are never to seek their shalom or welfare all your days.

⁸“You are not to detest an Edomite, for he is your brother. You are not to detest an Egyptian, for you were an outsider in his land. ⁹The children born to them—the third generation—may enter the community of Adonai.

¹⁰“When you go out as an army camp against your enemies, you are to guard yourself from every evil thing. ¹¹If there is among you a man who is not clean from a nighttime emission, he is to go outside the camp—he may not reenter the camp. ¹²Now toward evening he is to bathe in water, and when the sun sets, he may reenter the camp. ¹³There is to be a place at hand for you outside the camp, and you are to go there outside. ¹⁴You are to have a shovel for yourself among your weapons. Now when you sit down outside, you are to dig with it and turn and cover up what comes out of you. ¹⁵For Adonai your God walks in the midst of your camp, to rescue you and to give your enemies over to you. Therefore your camp must be holy, so that He does not see anything indecent among you and turn away from you.

Slavery, Cult Prostitutes

¹⁶“You are not to hand over to his master a slave who seeks refuge with you from his master. ¹⁷Let him dwell with you in your midst, in the place he chooses within one of your town gates—the one that is good for him. You are not to mistreat him.

¹⁸“None of the daughters of Israel is to be a cult prostitute, nor any of the sons of Israel a cult prostitute. ¹⁹You are not to bring the fee of a prostitute or the wages of a dog into the House of Adonai your God for any vow, for both of these are detestable to Adonai your God.

Usury, Vows

²⁰“You are not to charge excessive interest to your brother—on money, food or anything that may be loaned for interest. ²¹To a foreigner you may charge interest, but to your brother you are not to charge interest, so that Adonai your God may bless you in every undertaking of your hand on the land you are going in to possess.

²²“When you make a vow to Adonai your God, you are not to delay to make good on it—for Adonai your God will certainly require it of you, and you would have sin on you. ²³But if you refrain from making a vow, you would not have sin on you. ²⁴Whatever comes out of your lips you are to take care to do, since you have vowed to Adonai your God a freewill offering that you have promised with your mouth.

²⁵“When you come into your neighbor’s vineyard, you may eat your fill of grapes; but you are not to put any in your basket. ²⁶When you come into your neighbor’s standing grain, you may pluck the ears with your hand; but you are not to swing a sickle on your neighbor’s standing grain.

Marriage and Divorce

24 “Suppose a man takes a wife and marries her. Now if she doesn’t find favor in his eyes because he has found something indecent in her, he is to write her a certificate of divorce, hand it to her and send her out from his house. ²When she leaves his house, she may go and become another man’s wife. ³Now suppose the second husband dislikes her and writes her a certificate of divorce, and he hands it to her and she leaves his house—or suppose the second husband who took her to be his wife dies. ⁴Then her former husband, who sent her away, may not take her again to be his wife, after she has been defiled—for that would be detestable before Adonai. You are not to bring guilt on the land that Adonai your God is giving you as an inheritance.

⁵“When a man takes a new wife, he is not to go out with the army or have any duty passed over to him. He is to be free at home for one year and make his wife happy.

Preserving Life and Property

⁶“No one is to take a pair of millstones or the upper one as collateral, for this would be taking a livelihood as collateral.

⁷“If a man is caught kidnapping any of his brothers from Bnei-Yisrael, whether he treats him like property or sells him, then that kidnapper must die. So you are to purge the evil from your midst.

⁸“Take care in the plague of tzara’at—be very careful to do all that the Levitical kohanim instruct you, just as I commanded them, so you are to take care to do. ⁹Remember what Adonai your God did to Miriam, along the way when you were coming out from Egypt.

Relief for the Poor

¹⁰“When you make any kind of loan to your neighbor, you are not to go into his house to get his pledge. ¹¹You are to stand outside, and the man to whom you are making the loan is to bring the pledge outside to you. ¹²If he is a poor man, you are not to sleep with his pledge^[g]. ¹³You must certainly restore the pledge to him when the sun sets, so that he may sleep in his coat and bless you—and it is to be righteousness for you before Adonai your God.

¹⁴“You are not to oppress a hired servant who is poor and needy, whether he is from your brothers or the outsiders in your land within your town gates. ¹⁵On that day you are to give him his wages—the sun is not to set on it—for he is poor and sets his heart on it. Otherwise he will cry out against you to Adonai, and you will have sin on you.

¹⁶“Fathers are not to be put to death for children, and children are not to be put to death for fathers—each one is to be put to death for his own sin. ¹⁷You are not to twist justice for an outsider or orphan, and you are not to take as collateral a widow’s clothing. ¹⁸But you are to remember that you were a slave in Egypt, and Adonai your God redeemed you from there. Therefore I am commanding you to do this thing.

¹⁹“When you reap your harvest in your field and have forgotten a sheaf in the field, you are not to turn back to get it. It is for the outsider, for the orphan and for the widow—in order that Adonai your God may bless you in all the work of your hands. ²⁰When you beat your olive tree, you are not to search through the branches afterward. It is for the outsider, for the orphan and for the widow. ²¹When you harvest your vineyard, you are not to pick over it afterward. It is for the outsider, for the orphan and for the widow. ²²You are to remember that you were a slave in the land of Egypt. Therefore I am commanding you to do this thing.

Justice From the Court

25 “Suppose there is a dispute between people and they approach the court, the judges hear their case, and declare one righteous and the other guilty. ²Now if the guilty one deserves to be flogged, the judge is to make him lie down and be flogged before him, with the number of lashes in proportion to his guilt. ³He may strike him 40 times but no more. Otherwise he would beat him with too many a wound beyond these, and your brother would be degraded in your eyes.

⁴“You are not to muzzle the ox while it is threshing.

⁵“If brothers dwell together and one of them dies and has no son, the dead man’s wife is not to be married outside to a stranger. Her husband’s brother is to go to her and take her as his wife, and perform the duty of a brother-in-law. ⁶Now the firstborn that she bears is to carry on the name of his dead brother, so that his name will not be blotted out of Israel. ⁷But if the man does not want to take his brother’s widow, his brother’s widow is to go to the elders at the gate and say, ‘My brother-in-law refuses to carry on his brother’s name in Israel—he is unwilling to perform a brother-in-law’s duty for me.’ ⁸Then the elders of his town are to summon him and speak to him. And if he stands firm and says, ‘I do not desire to take her,’ ⁹then his brother’s widow is to come to him in the sight of the elders, pull his sandal off his foot, spit in his face, and reply, ‘So will it be done to the man who does not build up his brother’s house.’ ¹⁰Then his name is to be called in Israel ‘the house of the pulled-off sandal.’

¹¹“Suppose people fight with one another, a man and his brother, and the wife of the one approaches to rescue her husband from the hand of the one hitting him; and she puts out her hand and grabs him by his genitals. ¹²Then you are to cut off her hand—your eye will show no pity.

¹³“You are not to have stones of different weights in your bag—large and small. ¹⁴You are not to have in your house ephahs of different measures—large and small. ¹⁵You must have a full and honest weight and a full and honest measure, so that your days may be long on the land that Adonai your God is giving you. ¹⁶For all who do these things, all who do injustice, are detestable to Adonai your God.

Beware, Blot Out Amalek

¹⁷“Remember what Amalek did to you along the way as you came out from Egypt— ¹⁸how he happened upon you along the way and attacked those among you in the rear, all the stragglers behind you, when you were tired and weary—he did not fear God. ¹⁹Now when Adonai your God grants you rest from all the enemies surrounding you in the land Adonai your God is giving you as an inheritance to possess, you are to blot out the memory of Amalek from under the heavens. Do not forget!

Isaiah 54:1-10

prophet

Your Husband is Your Maker

54 “Sing, barren one, who has not given birth.
burst into singing and shout,
you who have not travailed.
For more are the children of the desolate
than the children of the married one,”
    says Adonai.
²“Enlarge the place of your tent,
stretch out your tabernacle curtains.
Do not hold back—
    lengthen your cords,
    strengthen your stakes.
³For you will spread out to the right hand and to the left.
Your offspring will possess the nations
and will resettle the desolate cities.
⁴Fear not, for you will not be ashamed.
Nor cringe, for you will not be disgraced.
For you will forget the shame of your youth,
and you will remember the reproach of your widowhood no more.
⁵For your Maker is your husband^[a]
—Adonai-Tzva’ot is His Name—
the Holy One of Israel is your Redeemer.
He will be called God of all the earth.
⁶“For Adonai has called you back
like a wife deserted and grieved in spirit,
like a wife of one’s youth that is rejected,”
    says your God.
⁷“For a brief moment I deserted you,
but I will regather you with great compassion.
⁸In a surge of anger
I hid My face from you a moment,
but with everlasting kindness
    I will have compassion on you,”
    says Adonai your Redeemer.
⁹“For this is like the waters of Noah to Me:
for as I swore that the waters of Noah should no more cover the earth,
    so I have sworn that I will not be angry with you,
    nor will I rebuke you.
¹⁰Though the mountains depart and the hills be shaken,
My love will not depart from you,
nor will My covenant of peace be shaken,
says Adonai who has compassion on you.

Matthew 24:29-42

Messianic clean

²⁹“But immediately after the trouble of those days,

‘the sun will be darkened,
and the moon will not give its light
and the stars will fall from heaven
and the powers of the heavens will be shaken.’^[a]

³⁰Then the sign of the Son of Man will appear in heaven, and then all the tribes of the land will mourn, and they will see ‘the Son of Man coming on the clouds of heaven’^[b] with power and great glory. ³¹He will send out His angels with a great shofar, and they will gather together His chosen from the four winds, from one end of heaven to the other.”^[c]

Watching for Messiah’s Return

³²“Now learn the parable from the fig tree. When its branch becomes tender and puts forth leaves, you know that summer is near. ³³So also, when you see all these things, know that it is near, at the door. ³⁴Amen, I tell you, this generation will not pass away until all these things happen. ³⁵Heaven and earth will pass away, but My words will never pass away. ^[d] ³⁶But of that day and hour no one knows, not even the angels of heaven nor the Son,^[e] except the Father alone.

³⁷“For just as the days of Noah were, so will be the coming of the Son of Man. ³⁸For in those days before the flood, they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark. ³⁹And they did not understand until the flood came and swept them all away.^[f] So shall it be at the coming of the Son of Man. ⁴⁰Then two men will be in the field, one taken and one left. ⁴¹Two women will be grinding at the mill, one taken and one left. ^[g] ⁴²Therefore stay alert; for you do not know what day your Lord is coming.

Category: English

Webmaster

Published: 26 July 2023

Read Time: 28 mins

Hebrew Name:	Va'Etchanan וָאֶתְחַנַּן	English Name:	I Pleaded
Week No:	48
	Torah	Haftarah	Brith Chadashah
	Deuteronomy 3:23-7:11	Isaiah 40:1-26	Luke 3:2-15

Deuteronomy 3:23-7:11

Torah Scroll

Moses Pleads to Enter

²³“I pleaded with Adonai at that time, saying, ²⁴‘O Lord Adonai, You have begun to show Your servant Your greatness and Your strong hand—for what god is there in heaven or on earth who can do deeds and mighty acts like Yours? ²⁵Please! Let me cross over and see the good land across the Jordan—that good hill country and the Lebanon.’

²⁶“But Adonai was angry with me because of you, so He would not listen to me. ‘Enough!’ Adonai said to me, ‘Do not speak to Me anymore about this matter. ²⁷Go up to the top of Pisgah, look around to the west and the north and the south and the east, and see with your eyes—for you will not cross over this Jordan. ²⁸But commission Joshua, and encourage and strengthen him, for he will cross over before this people, and he will enable them to inherit the land that you will see.’ ²⁹So we stayed in the valley opposite Beth-peor.

Bnei-Yisrael Must Listen and Obey

4 “Now, O Israel, listen to the statutes and ordinances that I am teaching you to do, so that you may live and go in and possess the land that Adonai the God of your fathers is giving you. ²You must not add to the word that I am commanding you or take away from it—in order to keep the mitzvot of Adonai your God that I am commanding you. ³Your eyes have seen what Adonai did at Baal Peor, for Adonai your God has destroyed from among you everyone who followed Baal Peor. ⁴But you who held tight to Adonai your God are alive today—all of you.

⁵“See, just as Adonai my God commanded me, I have taught you statutes and ordinances to do in the land that you are about to enter to possess. ⁶You must keep and do them, for it is your wisdom and understanding in the eyes of the peoples, who will hear all these statutes and say, ‘Surely this great nation is a wise and understanding people.’ ⁷For what great nation is there that has gods so near to them, as Adonai our God is whenever we call on Him? ⁸What great nation is there that has statutes and ordinances that are righteous—like all of this Torah that I am setting before you today?

⁹“Only be watchful and watch over your soul closely, so you do not forget the things your eyes have seen and they slip from your heart all the days of your life. You are to make them known to your children and your children’s children. ¹⁰The day that you stood before Adonai your God in Horeb, Adonai said to me, ‘Gather the people to Me and I will make them hear My words, so that they learn to fear Me all the days that they live on the earth, and so that they teach their children.’

Words from the Fiery Mountain

¹¹“You came near and stood at the bottom of the mountain while the mountain was blazing with fire up to the heart of the heavens—darkness, cloud, and fog. ¹²Adonai spoke to you from the midst of the fire. The sound of words you heard, but a form you did not see—only a voice. ^[a] ¹³He declared to you His covenant, which He commanded you to do—the Ten Words—and He wrote them on two tablets of stone. ^[b] ¹⁴Adonai commanded me at that time to teach you statutes and ordinances, so that you might do them in the land you are crossing over to possess.

¹⁵“So be very watchful over your souls since you saw no form on the day that Adonai spoke to you in Horeb out of the midst of the fire, ¹⁶so that you do not act corruptly and make for yourselves a graven image in the likeness of any figure—the form of a male or female, ¹⁷the form of any animal that is on the earth, the form of any winged bird that flies in the sky, ¹⁸the form of anything that creeps on the ground, the form of any fish that is in the water under the earth— ¹⁹and so that you do not lift up your eyes toward the heavens and see the sun and the moon and the stars—all the heavenly host—and are drawn away and bow down and worship them. Adonai your God has allotted them to all the peoples under all the heavens. ²⁰But you, Adonai has taken, and He brought you out of the iron furnace, out of Egypt to be a people for His own inheritance, as you are this day.

²¹“Furthermore Adonai was angry with me because of your words, and He swore that I would not cross over the Jordan or enter the good land that Adonai your God is giving you for an inheritance. ²²For I must die in this land; I am not crossing over the Jordan. But you will cross over and take possession of that good land. ²³Watch yourselves, so that you do not forget the covenant of Adonai your God, which He cut with you, and make for yourselves a graven image in the form of anything that Adonai your God has forbidden you. ²⁴For Adonai your God is a consuming fire^[c]—a jealous God.

²⁵“When you father children and children’s children and have been in the land a long time, and you act corruptly and make a graven image in the form of anything and do evil in the sight of Adonai your God, provoking Him to anger, ²⁶I call heaven and earth to witness against you today that you will certainly be carried off quickly from the land you are crossing over the Jordan to possess. You will not prolong your days on it, for you will certainly be destroyed. ²⁷Adonai will scatter you among the peoples, and you will be left few in number among the nations where Adonai will drive you. ²⁸There you will serve man-made gods of wood and stone, which do not see or hear or eat or smell. ²⁹But from there you will seek Adonai your God and you will find Him, when you seek Him with all your heart and with all your soul.

³⁰“When you are in distress and all these things have come on you, in the latter days you will return to Adonai your God and listen to His voice. ³¹For Adonai your God is a merciful God. He will not abandon you or destroy you, or forget the covenant with your fathers that He swore to them.

³²“Indeed, ask now about the former days that were before you, from the day that God created man on the earth, and ask from one end of the sky to the other. Has there ever been such a great thing as this, or has anything like it been heard? ³³Has a people ever heard the voice of God speaking from the midst of the fire, as you have heard—and lived? ³⁴Or has any god ever tried to come to take for himself a nation from within a nation—by trials, by signs and wonders, and by war, and by a mighty hand and an outstretched arm, and by great terrors—like all that Adonai your God did for you in Egypt before your eyes? ³⁵You were shown, so that you might know that Adonai is God—there is no other besides Him. ^[d] ³⁶From the heavens He made you hear His voice to instruct you,^[e] and on earth He caused you to see His great fire—you heard His words from the midst of the fire. ³⁷Because He loved your fathers, He chose their descendants after them. Then He brought you out from Egypt with His presence, by His great power— ³⁸to drive out from before you nations greater and mightier than you, to bring you in to give you their land for an inheritance, as it is this day.

³⁹“So you will know today and take to heart that Adonai, He is God, in the heavens above and on the earth below—there is no other. ⁴⁰You must keep His statutes and His mitzvot, which I am commanding you today, so that it may go well with you and with your children after you, and so that you may prolong your days in the land that Adonai your God is giving you for all time.”

⁴¹Then Moses set apart three cities beyond the Jordan, toward the east. ⁴²There the manslayer might flee, who kills his neighbor unintentionally and did not hate him previously. He may flee to one of these cities and live: ⁴³Bezer in the wilderness on the plateau for the Reubenites, Ramot in the Gilead for the Gadites, and Golan in the Bashan for the Manassites.

⁴⁴This is the Torah, which Moses set before Bnei-Yisrael. ⁴⁵These are the testimonies and the statutes and the ordinances, which Moses spoke to Bnei-Yisrael when they came out from Egypt— ⁴⁶beyond the Jordan, in the valley opposite Beth-peor, in the land of Sihon king of the Amorites who lived at Heshbon, whom Moses and Bnei-Yisrael struck down when they came out from Egypt. ⁴⁷They took possession of his land and the land of Og king of the Bashan, the two kings of the Amorites who were beyond the Jordan toward the east— ⁴⁸from Aroer, which is on the edge of the wadi Arnon, as far as Mount Sion (that is, Hermon), ⁴⁹and all the Arabah beyond the Jordan eastward, as far as the sea of the Arabah^[f], under the slopes of Pisgah.

The Ten Words

5 Moses called to all Israel and said to them, “Hear, O Israel, the statutes and the ordinances that I am speaking in your hearing today, learn them and make sure to do them. ²Adonai our God cut a covenant with us in Horeb. ³Not with our fathers has Adonai cut this covenant but with us—all of us alive here today. ⁴Adonai spoke with you face to face on the mountain from the midst of the fire. ⁵(I was standing between Adonai and you at that time, to tell you the word of Adonai, because you were afraid because of the fire and did not go up the mountain.)

‘He said:

⁶‘I am Adonai your God, who brought you out from the land of Egypt, from the house of bondage.

⁷‘You shall not have other gods beside Me.

⁸‘Do not make for yourself a graven image—no image of what is in the heavens above or on the earth beneath or in the water under the earth. ⁹Do not bow down to them or worship them. For I, Adonai your God, am a jealous God, visiting the iniquity of the fathers on the children and on the third and fourth generation of those who hate Me, ¹⁰but showing lovingkindness to a thousand generations of those who love Me and keep My mitzvot.

¹¹‘You must not take the Name of Adonai your God in vain, for Adonai will not leave unpunished anyone who takes His Name in vain.

¹²‘Observe Yom Shabbat to keep it holy, as Adonai your God commanded you. ¹³Six days you are to labor and do all your work, ¹⁴but the seventh day is a Shabbat to Adonai your God. In it you are not to do any work—not you or your son or your daughter, or your slave or your maid, or your ox, your donkey or any of your livestock or the outsider within your gates, so that your slave and your maid may rest as you do. ¹⁵You must remember that you were a slave in the land of Egypt, and Adonai your God brought you out from there with a mighty hand and an outstretched arm. Therefore Adonai your God commanded you to keep Yom Shabbat.

¹⁶‘Honor your father and your mother just as Adonai your God commanded you, so that your days may be long and it may go well with you in the land Adonai your God is giving you.^[g]

¹⁷‘Do not murder.

‘Do not commit adultery.

‘Do not steal.

‘Do not bear false witness against your neighbor.^[h]^[i]

¹⁸‘Do not covet your neighbor’s wife, nor desire your neighbor’s house, his field, his manservant, his maidservant, his ox, his donkey, or anything that belongs to your neighbor.’

¹⁹“These words Adonai spoke to all your assembly on the mountain from the midst of the fire, the cloud and the fog, with a great voice. He added no more. He wrote them on two tablets of stone and gave them to me.

Live and Prolong Your Days

²⁰“As soon as you heard the voice from the midst of the darkness, while the mountain was blazing with fire, you came near to me—all the heads of your tribes and your elders. ²¹Then you said, ‘Adonai our God has just shown us His glory and His greatness, and we have heard His voice from the midst of the fire. This day we have seen that God speaks with man, and yet he keeps on living. ²²Now then, why should we die? For this great fire will consume us! If we hear the voice of Adonai our God any more, then we will die. ²³For who is there of all flesh who has heard the voice of the living God speaking from the midst of the fire, as we have, and lived? ²⁴You go near and hear all that Adonai our God says. Then you tell us all what Adonai our God tells you, and we will hear it and do it.’

²⁵“Adonai heard the tone of your words when you spoke to me, and Adonai said to me, ‘I have heard the tone of the words that this people has spoken to you—they have done well in all they have spoken. ²⁶If only there were such a heart in them to fear Me and keep all My mitzvot always, so that it might go well with them and with their children forever! ²⁷Go say to them, “Return to your tents.” ²⁸But as for you, stand here by Me, and I will tell you the whole commandment—both the statutes and the ordinances that you are to teach them. And they will do them in the land I am giving them to possess.’

²⁹“So you must take care to do as Adonai your God has commanded you—do not turn aside to the right or to the left. ³⁰You are to walk in all the way that Adonai your God has commanded you, so that you may live and it may be well with you and you may prolong your days in the land that you will possess.

6 “Now this is the commandment, the statutes and ordinances that Adonai your God commanded to teach you to do in the land you are crossing over to possess— ²so that you might fear Adonai your God, to keep all His statutes and mitzvot that I am commanding you and your son and your son’s son all the days of your life, and so that you may prolong your days. ³Hear, therefore, O Israel, and take care to do this, so that it may go well with you and you may increase mightily, as Adonai the God of your fathers has promised you, in a land flowing with milk and honey.

Shema Israel, ADONAI Eloheinu, ADONAI Echad

⁴“Hear O Israel, the Lord our God, the Lord is one^[j]. ⁵Love Adonai your God with all your heart and with all your soul and with all your strength. ^[k] ⁶These words, which I am commanding you today, are to be on your heart. ⁷You are to teach them diligently to your children, and speak of them when you sit in your house, when you walk by the way, when you lie down and when you rise up. ⁸Bind them as a sign on your hand, they are to be as frontlets^[l] between your eyes, ⁹and write them on the doorposts of your house and on your gates.

When You Prosper, Do Not Forget

¹⁰“Now when Adonai your God brings you into the land that He swore to your fathers—to Abraham, Isaac and Jacob—to give you great and good cities that you did not build, ¹¹and houses full of all good things that you did not fill, and cisterns dug that you did not dig, vineyards and olive trees that you did not plant, and you eat and are full, ¹²then watch yourself so that you do not forget Adonai, who brought you out from the land of Egypt, from the house of slavery. ¹³You must fear Adonai your God and serve Him,^[m] and swear by His Name. ¹⁴You must not go after other gods, the gods of the peoples around you; ¹⁵for Adonai your God in the midst of you is a jealous God. Otherwise the anger of Adonai your God will be kindled against you, and He will wipe you from the face of the earth.

¹⁶“You are not to test Adonai your God, as you tested Him at Massah. ^[n] ¹⁷Diligently keep the mitzvot of Adonai your God, and His testimonies and His statutes that He has commanded you. ¹⁸You are to do what is right and good in the sight of Adonai, so that it may go well with you and you may go in and possess the good land that Adonai swore to your fathers— ¹⁹to drive out all your enemies from before you, as Adonai has spoken.

When Your Son Asks

²⁰“When your son asks you in time to come, saying ‘What are the testimonies and the statutes and the ordinances that Adonai our God commanded you?’ ²¹then you are to tell your son, ‘We were slaves to Pharaoh in Egypt, and Adonai brought us out from Egypt with a mighty hand. ²²Before our eyes Adonai showed signs and wonders, great and terrible—on Egypt, on Pharaoh, and on all his house. ²³Then He brought us out from there so that He might bring us in, to give us the land that He swore to our fathers. ²⁴Adonai commanded us to do all these statutes, to fear Adonai our God—for our good always, to keep us alive, as is the case this day. ²⁵It will be righteousness^[o] to us, if we take care to do all this commandment before Adonai our God, just as He has commanded us.’

No Mixing With Idolaters

7 “When Adonai your God brings you into the land you are entering to possess and drives out many nations before you—the Hittite and the Girgashite and the Amorite, the Canaanite and the Perizzite, the Hivite and the Jebusite, seven nations more numerous and mightier than you— ²and Adonai your God gives them over to you and you strike them down, then you are to utterly destroy them. You are to make no covenant with them and show no mercy to them. ³You are not to intermarry with them—you are not to give your daughter to his son, or take his daughter for your son. ⁴For he will turn your son away from following Me to serve other gods. Then the anger of Adonai will be kindled against you, and He will swiftly destroy you. ⁵Instead, you are to deal with them like this: tear down their altars, smash their pillars, cut down their Asherah poles, and burn their carved images with fire. ⁶For you are a holy people to Adonai your God—from all the peoples on the face of the earth, Adonai your God has chosen you to be His treasured people.^[p]

⁷“It is not because you are more numerous than all the peoples that Adonai set His love on you and chose you—for you are the least of all peoples. ⁸Rather, because of His love for you and His keeping the oath He swore to your fathers, Adonai brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt.

⁹“Know therefore that Adonai your God, He is God—the faithful God who keeps covenant kindness for a thousand generations with those who love Him and keep His mitzvot, ^[q] ¹⁰but repays those who hate Him to their face, to annihilate them. He will not hesitate with him who hates Him; He will repay him to his face. ¹¹Therefore you are to keep the commandment—both the statutes and the ordinances—that I am commanding you today, to do them.

Isaiah 40:1-26

prophet

Comfort, Proclaim Good News

40 “Comfort, comfort My people,”
says your God.
²Speak kindly to the heart of Jerusalem
and proclaim to her
that her warfare has ended,
that her iniquity has been removed.
For she has received from Adonai’s hand
double for all her sins.
³A voice cries out in the wilderness,
“Prepare the way of Adonai,
Make straight in the desert
a highway for our God.^[a]

⁴Every valley will be lifted up,
every mountain and hill made low,
the rough ground will be a plain
and the rugged terrain smooth.
⁵The glory of Adonai will be revealed,
and all flesh will see it together.”
For the mouth of Adonai has spoken.

⁶A voice is saying, “Cry out!”
So I said, “What shall I cry out?”
“All flesh is grass,
and all its loveliness is like the flower of the field.
⁷The grass withers, the flower fades.
For the breath of Adonai blows on it.
Surely the people are grass.
⁸The grass withers, the flower fades.
But the word of our God stands forever.”^[b]

⁹Get yourself up on a high mountain,
you who bring good news to Zion!
Lift up your voice with strength,
you who bring good news to Jerusalem!
Lift it up! Do not fear!
Say to the cities of Judah:
    “Behold your God!”
¹⁰Look, Adonai Elohim comes with might,
    with His arm ruling for Him.
Behold, His reward is with Him,
    and His recompense before Him.^[c]
¹¹Like a shepherd, He tends His flock.^[d]
He gathers the lambs in His arms
    carries them in his bosom,
    and gently guides nursing ewes.

Who Is Like Him?

¹²Who has measured the waters in the palm of His hand,
or measured out heaven with a span,
or calculated the dust of the earth in a measure,
or weighed the mountains in scales,
or the hills in a balance?
¹³Who can fathom the Ruach Adonai?
Or instruct Him as His counselor?
¹⁴With whom did He consult,
    and who instructed Him?
Who taught Him in the path of justice
    or taught Him knowledge?
Who informed Him about
    the way of understanding?

¹⁵Behold, the nations are like a drop from a bucket,
and count as a speck of dust on the scales.
Behold, the islands weigh as fine dust.
¹⁶Lebanon is not enough to burn,
or its animals enough for a burnt offering.
¹⁷All the nations are as nothing before Him.
By Him they are accounted null and void.
¹⁸To whom then will you liken God?
To what likeness will you compare Him?
¹⁹To an idol? A craftsman casts it,
a goldsmith overlays it with gold
and fashions silver chains for it.
²⁰One too poor for such an offering
chooses wood that will not rot.
He looks for a skilled craftsman
to prepare him an idol that will not totter.

²¹Do you not know?
Have you not heard?
Has it not been told to you from the beginning?
Have you not understood from the foundations of the earth?
²²He sits above the circle of the earth—
its inhabitants are like grasshoppers—
He stretches out the skies like a curtain,
spreads them out like a tent to dwell in.
²³He reduces princes to nothing.
He makes the judges of the earth a confusion.
²⁴Scarcely are they planted,
scarcely are they sown,
scarcely their stem takes root in the earth,
when He blows on them and they wither,
and a storm carries them off as stubble.
²⁵“To whom then will you liken Me?
Or who is My equal?” says the Holy One.
²⁶Lift up your eyes on high, and see!
Who created these?
The One who brings out their host by number,
the One who calls them all by name.
Because of His great strength and vast power,
not one is missing.

Luke 3:2-15

Messianic clean

²During the high priesthood of Annas and Caiaphas, the word of God came upon John, the son of Zechariah, in the wilderness. ³And he came into all the surrounding region of the Jordan, proclaiming an immersion of repentance for the removal of sins. ⁴As it is written in the scroll of the words of Isaiah the prophet,

“The voice of one crying in the wilderness,
‘Prepare the way of Adonai,
and make His paths straight.
⁵Every valley shall be filled up
and every mountain and hill brought low.
The crooked shall be made straight
and the rough ways made smooth,
⁶and all humanity shall see the salvation of God.’”^[a]

⁷Therefore John was saying to the crowds that came out to be immersed by him, “You brood of vipers! Who warned you to flee from the coming wrath? ⁸Therefore produce fruits worthy of repentance; and don’t even begin to say among yourselves, ‘We have Abraham as our father’! For I tell you that from these stones God can raise up children for Abraham. ⁹Even now the axe is laid at the root of the trees, so every tree that does not produce good fruit is cut down and thrown into the fire!”

¹⁰The crowds were asking him, “What should we do?”

¹¹He answered them, saying, “Whoever has two coats, let him give to the one who has none; and whoever has food, let him do the same.”^[b]

¹²Tax collectors also came to him to be immersed. “Teacher,” they said to him, “what should we do?”

¹³He said to them, “Do not take more than you are supposed to.”

¹⁴Also soldiers asked him, saying, “And what should we do?”

He said to them, “Do not take things from anyone by force, do not falsely accuse anyone, and be content with your wages.”^[c]

¹⁵Now the people were filled with expectation, and all were wondering in their hearts about John, whether he might be the Messiah.

Category: English

Pastor Chris

Published: 04 August 2017

Read Time: 7 mins

Hebrew Name :	Va'etchanan	English Name :	And I Besought
Week Nr. :	47
	Torah	Haftarah	Brit Chadashah
	Deuteronomy 3:23–7:11	Isaiah 40:1–26	Luke 3:2-15

Torah Reading

Deuteronomy 3 : 23 – 7 : 11

Moses Pleads to Enter

23 “I pleaded with Adonai at that time, saying,
24 ‘O Lord Adonai, You have begun to show Your servant Your greatness and Your strong hand—for what god is there in heaven or on earth who can do deeds and mighty acts like Yours?
25 Please! Let me cross over and see the good land across the Jordan—that good hill country and the Lebanon.’
26 “But Adonai was angry with me because of you, so He would not listen to me. ‘Enough!’ Adonai said to me, ‘Do not speak to Me anymore about this matter.
27 Go up to the top of Pisgah, look around to the west and the north and the south and the east, and see with your eyes—for you will not cross over this Jordan.
28 But commission Joshua, and encourage and strengthen him, for he will cross over before this people, and he will enable them to inherit the land that you will see.’
29 So we stayed in the valley opposite Beth-peor.
https://www.bible.com/bible/314/DEU.3.TLV

Bnei-Yisrael Must Listen and Obey

1 “Now, O Israel, listen to the statutes and ordinances that I am teaching you to do, so that you may live and go in and possess the land that Adonai the God of your fathers is giving you.
2 You must not add to the word that I am commanding you or take away from it—in order to keep the mitzvot of Adonai your God that I am commanding you.
3 Your eyes have seen what Adonai did at Baal Peor, for Adonai your God has destroyed from among you everyone who followed Baal Peor.

4 But you who held tight to Adonai your God are alive today—all of you.
5 “See, just as Adonai my God commanded me, I have taught you statutes and ordinances to do in the land that you are about to enter to possess.
6 You must keep and do them, for it is your wisdom and understanding in the eyes of the peoples, who will hear all these statutes and say, ‘Surely this great nation is a wise and understanding people.’
https://www.bible.com/bible/314/DEU.4.TLV

Haftarah Reading

Isaiah 40:1–26

Comfort, Proclaim Good News

1 “Comfort, comfort My people,” says your God.
2 Speak kindly to the heart of Jerusalem and proclaim to her that her warfare has ended, that her iniquity has been removed. For she has received from Adonai’s hand double for all her sins.
3 A voice cries out in the wilderness, “Prepare the way of Adonai, Make straight in the desert a highway for our God.
4 Every valley will be lifted up, every mountain and hill made low, the rough ground will be a plain and the rugged terrain smooth.
5 The glory of Adonai will be revealed, and all flesh will see it together.” For the mouth of Adonai has spoken.
6 A voice is saying, “Cry out!” So I said, “What shall I cry out?” “All flesh is grass, and all its loveliness is like the flower of the field.
7 The grass withers, the flower fades. For the breath of Adonai blows on it. Surely the people are grass.
8 The grass withers, the flower fades. But the word of our God stands forever.”
9 Get yourself up on a high mountain, you who bring good news to Zion! Lift up your voice with strength, you who bring good news to Jerusalem! Lift it up! Do not fear! Say to the cities of Judah: “Behold your God!”
10 Look, Adonai Elohim comes with might, with His arm ruling for Him. Behold, His reward is with Him, and His recompense before Him.
11 Like a shepherd, He tends His flock. He gathers the lambs in His arms carries them in his bosom, and gently guides nursing ewes.
https://www.bible.com/bible/314/ISA.40.TLV

Brit Chadashah Reading

Luke 3:2-15

During the high priesthood of Annas and Caiaphas, the word of God came upon John, the son of Zechariah, in the wilderness. ³And he came into all the surrounding region of the Jordan, proclaiming an immersion of repentance for the removal of sins. ⁴As it is written in the scroll of the words of Isaiah the prophet,

¹⁰The crowds were asking him, “What should we do?”

¹¹He answered them, saying, “Whoever has two coats, let him give to the one who has none; and whoever has food, let him do the same.”^[b]

¹²Tax collectors also came to him to be immersed. “Teacher,” they said to him, “what should we do?”

¹³He said to them, “Do not take more than you are supposed to.”

¹⁴Also soldiers asked him, saying, “And what should we do?”

He said to them, “Do not take things from anyone by force, do not falsely accuse anyone, and be content with your wages.”^[c]

¹⁵Now the people were filled with expectation, and all were wondering in their hearts about John, whether he might be the Messiah.

Luke 3:2-15

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52 Parashah K Tetze

Hebrew Name:

English Name:

Week No:

Torah

Haftarah

Brith Chadashah

Deuteronomy 21:10-25:19

When You Go Out

Hung on a Tree

Love in Practice

Persons Excluded from the Community

Slavery, Cult Prostitutes

Usury, Vows

Marriage and Divorce

Preserving Life and Property

Relief for the Poor

Justice From the Court

Beware, Blot Out Amalek

Isaiah 54:1-10

Your Husband is Your Maker

Matthew 24:29-42

Watching for Messiah’s Return

48 Parashah - Va'Etchanan

Hebrew Name:

וָאֶתְחַנַּן

English Name:

Week No:

Torah

Haftarah

Brith Chadashah

Deuteronomy 3:23-7:11

Moses Pleads to Enter

Bnei-Yisrael Must Listen and Obey

Words from the Fiery Mountain

The Ten Words

Live and Prolong Your Days

Shema Israel, ADONAI Eloheinu, ADONAI Echad

When You Prosper, Do Not Forget

When Your Son Asks

No Mixing With Idolaters

Isaiah 40:1-26

Comfort, Proclaim Good News

Who Is Like Him?

Luke 3:2-15

Parashah 47 - Va'etchanan (And I Besought)

Deuteronomy 3 : 23 – 7 : 11

Moses Pleads to Enter

Bnei-Yisrael Must Listen and Obey

Isaiah 40:1–26

Comfort, Proclaim Good News

Luke 3:2-15

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