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Weekly Parashah


Torah: Exodus 10:1–13:16  Haftara: Jeremiah 46:13–28 

 Brith Chadashah: Mark 3:7–19
Luke 22:7-301
Corinthians 11:20-34


Bo (Enter)

Scripture: 

Exodus 10:1–13:16 

Torah

 

Locusts, Darkness

10 Then Adonai said to Moses, “Go to Pharaoh, because I have hardened his heart and the heart of his servants, so that I might show these My signs in their midst, 2 and so you may tell your son and your grandchildren what I have done in Egypt, as well as My signs that I did among them, so you may know that I am Adonai.”

3 So Moses and Aaron went to Pharaoh and said to him, “This is what Adonai, the God of the Hebrews, says: How long would you refuse to humble yourself before Me? Let My people go, so they may serve Me. 4 Or else, if you refuse to let My people go, behold, tomorrow I will bring locusts into your borders. 5 Then they will cover the face of the earth, so that no one will be able to see the ground. They will eat the remainder of what escaped—whatever is left from the hail—and eat every tree that grows for you out in the field. 6 Your houses will be filled, as will the houses of all your servants and the houses of all the Egyptians, as neither your fathers nor your grandfathers have seen since the day they were on the earth until today!” Then he turned and went out from Pharaoh.7 Pharaoh’s servants said to him, “How long will this man be a snare to us? Send the men, so they may serve Adonai their God. Don’t you realize yet that Egypt is being destroyed?”8 So Moses and Aaron were brought to Pharaoh again. “Go, serve Adonai your God,” he said. “But who will be going?”9 Moses answered, “We will go with our young and our elderly, our sons and our daughters. We will go with our flocks and our herds—for we must have Adonai’s feast for Him.”10 But he said to them, “So may Adonai be with you, if I ever do let you go, with your little ones. See clearly now! Evil is in your face. 11 Not so! Go now—the men—and serve Adonai! For that’s what you were seeking.” Then they were driven out from Pharaoh’s presence.

Scripture: 

Jeremiah 46:13–28 

Haftarah

13 The word that Adonai spoke to Jeremiah the prophet about the coming of King Nebuchadnezzar of Babylon to strike the land of Egypt:
14 “Declare it in Egypt, proclaim in Migdol, and announce in Noph and Tahpanhes. Say: ‘Stand up and get ready!
For the sword has devoured all around you. 15 Why are your strong ones swept away?
They did not stand up, because Adonai thrust him down.
16 They keep stumbling, yes, falling over each other. Then they said: ‘Get up! Let’s return to our own people, to the land of our birth,
away from the oppressor’s sword.’
17 They cried there: ‘Pharaoh king of Egypt is but a noise! He let the opportune time pass.’
18 As I live,” declares the King —whose Name is Adonai-Tzva’ot— “like Tabor among the mountains, or like Carmel by the sea, so surely he will come.”
19 O daughter dwelling in Egypt, get your bags ready for exile! For Noph will become a ruin laid waste, uninhabited.
20 Egypt is a beautiful heifer— but a biting fly is coming— from the north it is coming!
21 Even her mercenaries among her are like stall-fed calves,  for they also will turn back—they will flee away together, they will not stand up— for the day of their calamity has come upon them, the time of their visitation.
22 Its sound will hiss like a snake, as they march with an army, and come against her as woodcutters with axes.
23 They cut down her forest” —it is a declaration of Adonai— “though it was impenetrable, for they are worse than the locust —they are without number.
24 The daughter of Egypt is disgraced, handed over to people of the north.

 

Scripture: 

Mark 3:7–19
Luke 22:7-301
Corinthians 11:20-34

Brit Chadashah

 

Mark 3 : 7 – 19

Crowds Clamor for Yeshua

Yeshua withdrew to the sea with His disciples, and a large crowd from the Galilee followed. From Judea, 8 and from Jerusalem, and from Idumea, and beyond the Jordan, and around Tyre and Sidon, a great number, hearing all He was doing, came to Him. 9 He told His disciples to have a small boat ready for Him because of the crowd, so that they wouldn’t mob Him.

10 For He had healed many, so that all those afflicted fell down before Him in order to touch Him. 11 And the unclean spirits, whenever they saw Him, would fall down before Him and cry out, “You are Ben-Elohim!” 12 But Yeshua strictly ordered them not to make Him known.

Appointing the Twelve

13 Now He climbs up on the mountain and calls those He Himself wanted, and they came to Him. 14 He appointed twelve (whom He also named emissaries), so that they might be with Him and He might send them to proclaim the Good News, 15 and to have power to drive out demons. 16 And He appointed the Twelve: to Simon He gave the name Peter; 17 to Jacob and his brother John, the sons of Zebedee, He gave the name Boanerges, which is Sons of Thunder; 18 and Andrew, Philip, Bartholomew, Matthew, Thomas, Jacob the son of Alphaeus, Thaddaeus, Simon the Zealot; [a] 19 and Judah from Kriot, who also betrayed Him.
https://www.biblegateway.com/passage/?search=Mark+3+%3A+7+%E2%80%93+19&version=TLV

Luke 22 : 7 – 30

7 Then came the day of matzah when the Passover lamb had to be sacrificed. 8 Now Yeshua sent Peter and John, saying, “Go and prepare the Passover for us, so we may eat.”9 Then they said to Him, “Where do You want us to prepare?” 10 And He said to them, “Behold, when you have entered the city, a man carrying a jar of water will meet you. Follow him into the house that he enters. 11 And say to the owner of the house, ‘The Teacher says to you, “Where is the guest room where I may eat the Passover with My disciples?”’ 12 And with that, he will show you a large upper room, fully furnished. Make preparations there.” 13 So they left and found just what Yeshua had told them, and they prepared the Passover.

The Seder in the Upper Room

14 When the hour came, Yeshua reclined at table, and the emissaries with Him. 15 And He said to them, “I have eagerly desired to eat this Passover with you before I suffer. 16 For I tell you, I will never eat it again until it is fulfilled in the kingdom of God.”17 And when He had taken a cup and offered the bracha, He said, “Take this and share it among yourselves. 18 For I tell you that I will never drink of the fruit of the vine from now on, until the kingdom of God comes.” 19 And when He had taken matzah[a] and offered the bracha, He broke it and gave it to them, saying, “This is My body, given for you. Do this in memory of Me.” 20 In the same way, He took the cup after the meal, saying, “This cup is the new covenant in My blood, which is poured out for you. [b]
https://www.biblegateway.com/passage/?search=Luke+22+%3A+7+%E2%80%93+30&version=TLV

1 Corinthians 11 : 20 - 34

20 Therefore, when you meet together in the same place, it is not to eat the Lord’s Supper— 21 for each one takes his own supper beforehand, and one goes hungry while another gets drunk. 22 What! It is certainly not that you do not have houses, is it? Don’t you have houses to eat and drink in? Or do you despise God’s community and try to humiliate those who have nothing? What shall I say to you? Shall I praise you? I don’t praise you for this!

23 For I received from the Lord what I also passed on to you—that the Lord Yeshua, on the night He was betrayed, took matzah; [a] 24 and when He had given thanks, He broke it and said,[b] “This is My body, which is for you. Do this in memory of Me.” 25 In the same way, He also took the cup, after supper, saying, “This cup is the new covenant[c] in My blood. Do this, as often as you drink it, in memory of Me.” 26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes. 27 Therefore whoever eats the bread or drinks the Lord’s cup in an unworthy manner will be guilty of the body and the blood of the Lord. 28 But a man must examine himself, and then let him eat of the bread and drink from the cup. 29 For the one who eats and drinks without recognizing the body, eats and drinks judgment on himself.
https://www.biblegateway.com/passage/?search=1+Cor.+11%3A20-34&version=TLV

 

Parashah in 60 seconds

 
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Note: These are notes, this is not a transcript nor a written out sermon.

We believe that it is the Holy Spirit that speaks through the preacher and it is that Holy Spirit that convicts and leads to what the congregation needs to hear.

On average these notes provide a 30 to 45 minute sermon/teaching.

 

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Hebrew Name: 
Shemini Atzeret — שְׁמִינִי עֲצֶרֶת
English Name: 

 Eighth Day of Assembly — שְׁמִינִי עֲצֶרֶת

 
Torah
Haftarah
Brith Chadashah
  Deuteronomy 14:22-16:17 1 Kings 8:54-9:1 Luke 2:21-32

Deuteronomy 14:22-16:17

Torah Scroll

 

Tithe and Remember the Levite

22 “You will surely set aside a tenth of all the yield of your seed that comes from the field year by year. 23 You are to eat the tithe of your grain, your new wine, your oil, and the firstborn of your herd and flock, before Adonai your God in the place He chooses to make His Name dwell, so that you may learn to fear Adonai your God always. 24 Now suppose the way is too long for you, for you cannot carry the tithe because the place Adonai your God chooses to set His Name is too far from you. When Adonai your God blesses you, 25 then you are to exchange the tithe for silver, bind up the silver in your hand, and go to the place that Adonai your God chooses. 26 You may spend the money for whatever your soul desires—cattle, sheep, wine, strong drink, or whatever your soul asks of you. Then you will eat there before Adonai your God and rejoice—you and your household. 27 But you are not to neglect the Levite within your gates, for he has no portion or inheritance with you. 28 At the end of every three years, you are to bring out all the tithe of your produce in that year and store it within your gates. 29 Then the Levite, because he has no portion or inheritance with you, along with the outsider, the orphan and the widow within your gates, will come and eat and be satisfied, so that Adonai your God may bless you in all the work of your hand that you do.

Shmittah: Cancellation of Debts

15 “At the end of every seven years you are to cancel debts. This is how you are to cancel debts: every creditor is to release what he has loaned to his neighbor. He must not force his neighbor or his brother to repay, for Adonai’s debt cancellation has been proclaimed. A foreigner you may force, but your hand is to release whatever your brother owes you.

“However, there should be no poor among you, for Adonai will surely bless you in the land Adonai your God is giving you as an inheritance to possess. If only you would carefully listen to the voice of Adonai your God, being careful to do all these mitzvah that I am commanding you today! For Adonai your God will bless you as He promised you. So you will lend to many nations, but not borrow; you will rule over many nations, but they will not rule over you.

“If there is a poor man among you—any of your brothers within any of your gates in your land that Adonai your God is giving you—you are not to harden your heart or shut your hand against your poor brother. [a] Rather, you must surely open your hand to him and you must surely lend him enough for his need—whatever he is lacking. Watch yourself, so there is no unworthy thing in your heart saying, ‘The seventh year, the year of cancelling debts, is near,’ and your eye is evil against your poor brother and you give him nothing. Then he may call out to Adonai against you, and it will be a sin upon you. 10 You must surely give to him, and your heart is not to be grieved when you give to him—for because of this thing Adonai your God will bless you in all your work and in every undertaking of your hand.

11 “For there will never cease to be poor people in the land. Therefore I am commanding you, saying, ‘You must surely open your hand to your brother—to your needy and poor in your land.’

12 “If your fellow Hebrew—a man or woman—is sold to you and serves you six years, then in the seventh year you are to set him free. 13 When you set him free, you are not to send him away empty-handed. 14 You are to surely provide for him from your flock and threshing floor and winepress. As Adonai your God has blessed you, you are to give to him. 15 You will remember that you were a slave in the land of Egypt, and Adonai your God redeemed you; therefore I am commanding you this thing today.

16 “Now if he tells you, ‘I will not go away from you’—because he loves you and your household since he is well off with you— 17 then you are to take an awl and put it through his ear to the door, and he will be your servant forever. And to your female slave you are to do the same. 18 It should not seem hard to you when you set him free from you, for he has served you six years—double the value of a hired worker. So Adonai your God will bless you in all that you do.

19 “All the firstborn males that are born in your herd and your flock you are to consecrate to Adonai your God. You are to do no work with the firstborn of your herd or shear the firstborn of your flock. 20 You are to eat it before Adonai your God year after year in the place Adonai chooses—you and your household. 21 But if it has any blemish—if it is lame or blind or has any serious blemish—you are not to sacrifice it to Adonai your God. 22 You are to eat it within your gates, the unclean and the clean together, just as they eat the gazelle or deer. 23 Only its blood you are not to eat—you must pour it out on the ground like water.

Three Harvest Festivals

16 “Observe the month of Aviv and keep the Passover to Adonai your God, for in the month of Aviv[b] Adonai your God brought you out from Egypt by night. You are to sacrifice the Passover offering to Adonai your God, from the flock and the herd, in the place Adonai chooses to make His Name dwell. You are not to eat hametz with it. For seven days you are to eat matzot with it, the bread of affliction—for you came out from the land of Egypt in haste. Do this so that all the days of your life you will remember the day when you came out from the land of Egypt. No hametz should be seen with you in all your territory for seven days, and none of the meat you sacrifice on the evening of the first day may be left overnight until the morning. You may not sacrifice the Passover offering within any of your gates that Adonai your God is giving you. Rather, at the place Adonai your God chooses to make His Name dwell, there you will sacrifice the Passover offering in the evening at sunset—the time of your coming out from Egypt. You are to cook and eat it at the place Adonai your God chooses, then you will turn around in the morning and journey home. For six days you are to eat matzot. On the seventh day there is to be a solemn gathering for Adonai your God—on it you are to do no work.

Seven weeks you are to count for yourself—from the time you begin to put the sickle to the standing grain you will begin to count seven weeks. 10 Then you will keep the Feast of Shavuot[c] to Adonai your God with a measure of a freewill offering from your hand, which you are to give according to how Adonai your God blesses you. 11 So you will rejoice before Adonai your God in the place Adonai your God chooses to make His Name dwell—you, your son and daughter, slave and maid, Levite and outsider, orphan and widow in your midst. 12 You will remember that you were a slave in Egypt, and you are to take care and do these statutes.

13 “You are to keep the Feast of Sukkot for seven days,[d] after gathering in the produce from your threshing floor and winepress.” 14 So you will rejoice in your feast—you, your son and daughter, slave and maid, Levite and outsider, orphan and widow within your gates. 15 Seven days you will feast to Adonai your God in the place He chooses, because Adonai your God will bless you in all your produce and in all the work of your hand, and you will be completely filled with joy. 16 Three times a year all your males are to appear before Adonai your God in the place He chooses—at the Feast of Matzot, the Feast of Shavuot, and the Feast of Sukkot. No one should appear before Adonai empty-handed— 17 the gift of each man’s hand according to the blessing Adonai your God has given you.

 


 

1 Kings 8:54-9:1

prophet

 

54 When Solomon finished praying this entire prayer and petition to Adonai, he arose from before the altar of Adonai, from kneeling on his knees with his hands spread out toward heaven. 55 Then he stood and blessed all the congregation of Israel with a loud voice, saying: 56 “Blessed be Adonai who has given rest to His people Israel, according to all that He promised. Not a single word has failed of all His good promise, which He promised by the hand of Moses His servant. 57 May Adonai Eloheinu be with us as He was with our fathers. May He not leave us nor forsake us. [a] 58 May He incline our hearts to Him, to walk in all His ways and to keep His mitzvot, His statutes and His ordinances, which He commanded our fathers. 59 May these words of mine, with which I have made supplication before Adonai, be near Adonai Eloheinu day and night, so that He may maintain the cause of His servant and the cause of His people Israel, as each day requires. 60 May all the peoples of the earth know that Adonai, He is God, there is no other! 61 Let your heart, therefore, be wholly devoted to Adonai Eloheinu, to walk in His statutes and to keep His commandments, as it is today.”

62 Now the king and all Israel with him offered sacrifice before Adonai. 63 Solomon offered a sacrifice of fellowship offerings to Adonai: 22,000 oxen and 120,000 sheep. So the king and all the children of Israel dedicated the House of Adonai. 64 On that same day, the king consecrated the middle of the court that was before the House of Adonai, for there he offered the burnt offering and the grain offering and the fat of the fellowship offerings, because the bronze altar that was before Adonai was too small to accommodate the burnt offering, the grain offering and the fat of the fellowship offerings.

65 So Solomon and all Israel with him celebrated the Festival at that time—a great congregation from the entrance of Hamath to the Wadi of Egypt—before Adonai Eloheinu, seven days and then seven more days—14 days in all. 66 On the eighth day he sent the people away, and they blessed the king and went to their tents joyful and glad of heart over all the goodness that Adonai had shown to His servant David and to His people Israel.

Promise and Warning

Now it came to pass, when Solomon had finished building the House of Adonai, the royal palace and all that Solomon was pleased to do, that Adonai appeared to Solomon a second time, just as He had appeared to him at Gibeon.

 


 

Luke 2:21-32

 

Messianic clean

 

Temple Prophets Rejoice

21 When eight days had passed for His brit-milah,[a] He was named Yeshua, the name given by the angel before He was conceived in the womb. 22 And when the days of their purification were fulfilled,[b] according to the Torah of Moses, they brought Him to Jerusalem to present to Adonai. 23 As it is written in the Torah of Adonai, “Every firstborn male that opens the womb shall be called holy to Adonai.” [c] 24 So they offered a sacrifice according to what was said in the Torah of Adonai: “a pair of turtle doves, or two young pigeons.”[d]

25 Now there was a man in Jerusalem whose name was Simeon, and this man was just and pious, waiting for the consolation of Israel.[e] The Ruach ha-Kodesh was on him. 26 And it had been revealed to him by the Ruach ha-Kodesh that he would not die before he had seen the Anointed One of Adonai. 27 So in the Ruach, Simeon came into the Temple; and when the parents brought the Child Yeshua to do for Him according to the custom of the Torah, 28 Simeon received Him into his arms and offered a bracha to God, saying,

29 “Now may You let Your servant go in peace, O Sovereign Master,[f]
according to Your word.
30 For my eyes have seen Your salvation,
31 which You have prepared
    in the presence of all peoples:
32 ‘A light for revelation to the nations’[g]
and the glory of Your people Israel.”

 

 
Category: Uncategorised
Read Time: 14 mins
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Hebrew Name: 
Sukkot — סוּכּוֹת
English Name: 
 

Tabernacles

 
Torah
Haftarah
Brith Chadashah
  Leviticus 22:26-23:44 Zechariah 14:1-21 Luke 2:1-20

Leviticus 22:26-23:44

Torah Scroll

 

26 Adonai spoke to Moses saying: 27 “When a bull, a sheep or a goat is born, then it is to remain seven days with its mother, and from the eighth day onward it will be accepted as the gift of an offering made by fire to Adonai. 28 If it is a cow or ewe, you are not to slaughter it along with its young, both in one day. 29 When you offer a sacrifice of thanksgiving to Adonai, you are to present it so that you may be accepted. 30 It is to be eaten on the same day. You are to leave none of it until the morning. I am Adonai.

31 “So you are to keep My mitzvot and do them. I am Adonai. 32 You must not profane My holy Name, for I will be made holy among Bnei-Yisrael. I am Adonai who makes you holy, 33 who brought you out of the land of Egypt, to be your God. I am Adonai.”

Biblical Feasts

23 Then Adonai spoke to Moses saying: “Speak to Bnei-Yisrael, and tell them: These are the appointed moadim of Adonai, which you are to proclaim to be holy convocations—My moadim.

“Work may be done for six days, but the seventh day is a Shabbat of solemn rest, a holy convocation. You are to do no work—it is a Shabbat to Adonai in all your dwellings.

Pesach and Feast of Matzot

“These are the appointed feasts of Adonai, holy convocations which you are to proclaim in their appointed season. During the first month, on the fourteenth day of the month in the evening, is Adonai’s Passover. On the fifteenth day of the same month is the Feast of Matzot to Adonai. For seven days you are to eat matzah. On the first day you are to have a holy convocation and you should do no regular work. Instead you are to present an offering made by fire to Adonai for seven days. On the seventh day is a holy convocation, when you are to do no regular work.”

Bikkurim and Shavuot

Adonai spoke to Moses saying: 10 “Speak to Bnei-Yisrael and tell them: When you have come into the land which I give to you, and reap its harvest, then you are to bring the omer[a] of the firstfruits of your harvest to the kohen. 11 He is to wave the omer before Adonai, to be accepted for you. On the morrow after the Shabbat, the kohen is to wave it. 12 On the day when you wave the omer you are to offer a male lamb without blemish, one year old, as a burnt offering to Adonai. 13 The grain offering with it should be two tenths of an ephah of fine flour mixed with oil—an offering made by fire to Adonai for a soothing aroma. Its drink offering with it should be a quarter of a gallon[b] of wine. 14 You are not to eat bread, roasted grain, or fresh grain until this same day—until you have brought the offering of your God. It is a statute forever throughout your generations in all your dwellings.

15 “Then you are to count from the morrow after the Shabbat, from the day that you brought the omer[c] of the wave offering, seven complete Shabbatot. 16 Until the morrow after the seventh Shabbat you are to count fifty days,[d] and then present a new grain offering to Adonai. 17 You are to bring out of your houses two loaves of bread for a wave offering, made of two tenths of an ephah of fine flour. They are to be baked with hametz as firstfruits to Adonai. 18 You are to present, along with the bread, seven one-year-old lambs without blemish, one young bull, and two rams. They will become a burnt offering to Adonai, with their meal offering, and their drink offerings, an offering made by fire, a sweet aroma to Adonai. 19 Also you are to offer one male goat for a sin offering and a pair of year-old male lambs for a sacrifice of fellowship offerings. 20 The kohen is to wave them with the bread of the firstfruits as a wave offering before Adonai, with the two lambs. They shall be holy to Adonai for the kohen. 21 You are to make a proclamation on the same day that there is to be a holy convocation, and you should do no regular work. This is a statute forever in all your dwellings throughout your generations.

22 “Now when you reap the harvest of your land, you are not to reap to the furthest corners of your field or gather the gleanings of your harvest. Rather you are to leave them for the poor and for the outsider. I am Adonai your God.”

Fall Festivals

23 Adonai spoke to Moses saying: 24 “Speak to Bnei-Yisrael, saying: In the seventh month, on the first day of the month, you are to have a Shabbat rest, a memorial of blowing (shofarot),[e] a holy convocation. 25 You are to do no regular work, and you are to present an offering made by fire to Adonai.”

26 Adonai spoke to Moses, saying: 27 “However, the tenth day of this seventh month is Yom Kippur,[f] a holy convocation to you, so you are to afflict yourselves. You are to bring an offering made by fire to Adonai. 28 You are not to do any kind of work on that set day, for it is Yom Kippur, to make atonement for you before Adonai your God. 29 For anyone who does not deny himself on that day must be cut off from his people. 30 Anyone who does any kind of work on that day, that person I will destroy from among his people. 31 You should do no kind of work. It is a statute forever throughout your generations in all your dwellings. 32 It is to be a Shabbat of solemn rest for you, and you are to humble your souls. On the ninth day of the month in the evening—from evening until evening—you are to keep your Shabbat.”

33 Adonai spoke to Moses saying: 34 “Speak to Bnei-Yisrael, and say, On the fifteenth day of this seventh month is the Feast of Sukkot, for seven days to Adonai. [g] 35 On the first day there is to be a holy convocation—you are to do no laborious work. 36 For seven days you are to bring an offering by fire to Adonai. The eighth day will be a holy convocation to you, and you are to bring an offering by fire to Adonai. It is a solemn assembly—you should do no laborious work.

37 “These are the moadim of Adonai, which you are to proclaim to be holy convocations, to present an offering by fire to Adonai—a burnt offering, a grain offering, a sacrifice and drink offerings, each on its own day, 38 besides those of the Shabbatot of Adonai and besides your gifts, all your vows and all your freewill offerings which you give to Adonai.

39 “So on the fifteenth day of the seventh month, when you have gathered in the fruits of the land, you are to keep the Feast of Adonai for seven days. The first day is to be a Shabbat rest, and the eighth day will also be a Shabbat rest. 40 On the first day you are to take choice fruit of trees, branches of palm trees,[h] boughs of leafy trees, and willows of the brook, and rejoice before Adonai your God for seven days. 41 You are to celebrate it as a festival to Adonai for seven days in the year. It is a statute forever throughout your generations—you are to celebrate it in the seventh month. 42 You are to live in sukkot for seven days. All the native-born in Israel are to live in sukkot, 43 so that your generations may know that I had Bnei-Yisrael to dwell in sukkot when I brought them out of the land of Egypt. I am Adonai your God.”

44 So Moses declared to Bnei-Yisrael the moadim of Adonai.

 


 

Zechariah 14:1-21

prophet

Coming to the Mount of Olives

14 Behold, a day of Adonai is coming when your plunder will be divided in your midst. I will gather all the nations against Jerusalem to wage war. The city shall be captured, the houses ransacked and the women ravished. Half of the city will be exiled but the remainder of the people will not be cut off from the city. Then Adonai will go forth and fight against those nations as He fights in a day of battle. In that day His feet will stand on the Mount of Olives which lies to the east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a huge valley. Half of the mountain will move toward the north and half of it toward the south. Then you will flee through My mountain valley because the mountain valley will reach to Azel. Yes, you will flee like you fled from the earthquake in the days of King Uzziah of Judah. Then Adonai my God will come and all the kedoshim with Him.[a]

In that day there will be no light, cold or frost. It will be a day known only to Adonai, neither day nor night—even in the evening time there will be light. [b] Moreover, in that day living waters will flow from Jerusalem, half toward the eastern sea and half toward the western sea, both in the summer and in the winter. [c] Adonai will then be King over all the earth. In that day Adonai will be Echad and His Name Echad.[d]

10 The whole land, from Geba to Rimmon south of Jerusalem, will become like the Arabah. Jerusalem will be raised up and occupy her place, from the Benjamin Gate to the place of the First Gate, to the Corner Gate, and from the Tower of Hananel to the king’s winepresses. 11 People will dwell in her, and no longer will there be a ban of destruction—Jerusalem will live in security.

12 Now this is the plague with which Adonai will strike all the peoples that wage war against Jerusalem: their flesh will rot while they are standing on their feet; their eyes will rot in their sockets; and their tongues will rot in their mouths. 13 It will happen in that day that a great panic from Adonai will be among them. Each person will seize the hand of his neighbor and they will attack each other. 14 Even Judah will fight at Jerusalem. The wealth of all the surrounding peoples will be gathered together—an abundance of gold, silver and apparel. 15 A similar plague will strike the horse, the mule, the camel, the donkey and all the animals in that camp.

16 Then all the survivors from all the nations that attacked Jerusalem will go up from year to year to worship the King, Adonai-Tzva’ot, and to celebrate Sukkot. 17 Furthermore, if any of the nations on earth do not go up to Jerusalem to worship the King, Adonai-Tzva’ot, they will have no rain. 18 If the Egyptians do not go up and celebrate, they will have no rain. Instead, there will be the plague that Adonai will inflict on the nations that do not go up to celebrate Sukkot. 19 This will be the punishment of Egypt and the punishment of all the nations that do not go up to celebrate Sukkot. 20 In that day “Holy to Adonai” will be inscribed on the bells of the horses and the pots in House of Adonai will be like the sacred bowls in front of the altar. 21 In fact every pot in Jerusalem and in Judah will be Holy to Adonai-Tzva’ot, so that everyone who comes to sacrifice will take them, and cook in them. In that day there will no longer be a Canaanite[e] in the House of Adonai-Tzva’ot.[f]

 


 

Luke 2:1-20

 

Messianic clean

 

Yeshua’s Birth in Bethlehem

Now it happened in those days a decree went out from Caesar Augustus to register all the world’s inhabitants. This was the first census taken when Quirinius was governor of Syria. Everyone was traveling to be registered in his own city.

Now Joseph also went up from the Galilee, out of the town of Natzeret to Judah, to the city of David, which is called Bethlehem, because he was from the house and family of David. [a] He went to register with Miriam, who was engaged to him and was pregnant.

But while they were there, the time came for her to give birth— and she gave birth to her firstborn son. She wrapped Him in strips of cloth and set Him down in a manger, since there was no room for them in the inn.

Shepherds Witness Angelic Praises

Now there were shepherds in the same region, living out in the fields and guarding their flock at night. Suddenly an angel of Adonai stood before them, and the glory of Adonai shone all around them; and they were absolutely terrified.

10 But the angel said to them, “Do not be afraid! For behold, I proclaim Good News to you, which will be great joy to all the people. 11 A Savior is born to you today in the city of David, who is Messiah the Lord. 12 And the sign to you is this: You will find an infant wrapped in strips of cloth and lying in a manger.”

13 And suddenly a multitude of heavenly armies appeared with the angel, praising God and saying,

14 “Glory to God in the highest,
and on earth shalom to men of good will.”

15 And when the angels departed from them into the heavens, the shepherds were saying to one another, “Let’s go to Bethlehem and see this thing that has happened which Adonai has made known to us!” 16 So they hurried off and found Miriam and Joseph, and the Baby lying in the manger. 17 When they had seen this, they made known the word that had been spoken to them concerning this Child. 18 And all those who heard were amazed at the things the shepherds told them. 19 But Miriam treasured all these things, pondering them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, just as they had been told.

 

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